The 12th and 13th of Tamuz: part II

00:00 The hemsek to the earlier installment b'negea to the sikha of the Rebbe, yud beis tammuz tov shechafai 1965, the Rebbe continues and says that in general we know that there were three people present when the previous Rebbe was informed that he is going to be released and will be able to return home to Leningrad. Each one of the three received the news within their framework. Rabbi Elchaim Altaus, the Rebbe refers that he already spoke about it in an earlier occasion. When he heard the news, his face changed color. Not just it changed color, half of the face was white, half of the face was red. The Rebbe says to the extent that the previous Rebbe feared that nothing should happen to him health-wise. And he immediately calmed him down by placing his hand on his shoulder in order that it should settle down. Rabbi Mechol Dvorkin, as mentioned earlier, he took a bottle of mashke and he danced around the house with the nigun netnikavo. In addition to that, there was a third party there, a third person. In the house of the sheychet of Kastrama where the previous Rebbe was hosted while he was in Kastrama, there was a young child. The Rebbe adds that he does not know exactly how old he was, if he was eight, nine or ten years old. Although b'chol eifn he wasn't really a settled person, a person that has a great understanding. And when he saw the commotion and the excitement by all present, he wanted to

01:46 demonstrate his excitement, what he can do. So he climbed up on a fence and with his head on the bottom and his feet up, he was walking around on the fence many times. The Rebbe then at the fabregen with a smile on his face said, maybe there's someone here that can do the same thing. And the Rebbe referred to a yid, Rabbi Avram, his son, who lived in Kfar Chabad. The Rebbe continued that he does this and mistamely he's also doing it now in Kfar Chabad and it should be for his benefit and for his health. To draw down this nekuda, the Rebbe said, this concept that the head is on the bottom and the feet are on the top, which is logical in a time of great joy. So the Rebbe brings out that even a child, seven or eight years old, who was raised and educated in another atmosphere, in another environment, also he was permeated with this joy. The Rebbe concludes that b'negei leinu, b'negei to us, the ultimate goal of a story is that everyone in their lifetime goes through different time slots, different timetables. There is a time that a person is a young child and then there is a time that the person becomes an adult and then he becomes an old person, an old man. Adar adar, the same thing is reflected every day and adar, the same thing every year. There are times that a person finds himself in katnus hamechen, which means his mind is not

03:30 completely developed and then there are times that his mind is developed and alert and then there are times that his mind is as matured to its capacity and in a very settled mind like an older person that is more in a settled manner. And the Meleach the Rebbe says in all these three different stages, the inyon of gola redemption needs to permeate everyone that they should be higher than their vessels, to go out of their limitation. It should be meidecha, meid, your utmost, which connects with the true utmost, utmost who is the Eibishter and the yid brings it down into this world.