Shabbos Chazon 5735

00:01 Another Shabbos Chazain that comes to memory is Tafshin Lamed Hey, 1975. This was after the background of the three weeks that preceded it, beginning from Shivas Avitamos, and actually from the night before Shivas Avitamos, when the Rebbe Fabringen, a surprise Fabringen, Tza'ayin Tamos, the night already of going into Shivas Avitamos. The Rebbe began the Fabringen, a very unusual expression, that it's Tza'ayin Tamos, Erev Shivas Avitamos, and Mashiach did not come yet. And the Rebbe then proceeded with a heroes beneger to the three weeks. Also where that year in the nine days, the Rebbe spoke about the Indian of making Siyumim in the nine days, concluding a mesechta for Simcha Shalitzve. And there was also the maimer, which actually was a long maimer, a maimer beneger tegolos. And the Rebbe edited the maimer, which in those years, in the first 25 years of the Rebbe's nasiyas, we did not have in quantity so many maimerlim that the Rebbe edited. So this was a big chidush every time there was a maimer that the Rebbe asked that they should send in, that he should review and edit. And what he did beneger to the maimer, either footnotes or other inyanim or the knim of the maimer, the inside of the maimer. So this was a chidush and chidim knew that this was basically a inyan, a nuham shochah, knowing that the Rebbe is accomplishing a world, as it was known by chidim, that a maimer was basically a new inyan and accomplishment in world. So the mele

01:59 when it came to this maimer, the Rebbe edited it. And not only that, but even Rish Hadesh Malachem and Shabbos Chazain, there were additional two maimerim, as you mentioned earlier, Tzim BeMishpat Tipadeh, and they were also edited as well. And the mele, there were three maimerim edited in a few weeks. So that really was very unusual and exceptional for chidim observing all this taking place. And then came Shabbos Chazain. Shabbos Chazain was the Shabbos before Tish B'Av. And the Rebbe began the Fabringen speaking about nigunim, that the chidas and the sichas it's mentioned, a difference between nigunim with words and nigunim without words. A nigun that is without words, only a tune, basically expresses a level that is higher than limitation, higher than being drawn down in vessels, in a certain structure. On the other hand, when it comes to a nigun that has words, that contains words, so basically it shows on a certain limitation. A limitation that the nigun expresses the contents of the words, focuses on the light and the expression of the words. The mele, it's a certain limitation, certain structure, a certain framework. So the Rebbe says, but what is the tachlis? The ultimate purpose, the ultimate goal is that everything that is higher than limitation should come down, be drawn down within limitation. So the Rebbe says, therefore, since it's Shabbos Chazain and Davteirei concludes with Tzim BeMishpat Tipadeh VeShaveh Betzdakah. So therefore, the Rebbe says, there is a nigun of Davais Achsidas, the fathers of Achsidas, which basically

03:54 is the Baal Shem Tov and so on. And the nigun, the Rebbe says, is without words, so they should sing the nigun with words. In other words, the nigun originally, the Gimel Proves, is without words, so they should connect it with the words. They should sing the tune to the words of Tzim BeMishpat Tipadeh VeShaveh Betzdakah. So the mele, this will come down then from a higher level into a level, into vessels, which are basically the words that express the inyan of Tzim BeMishpat Tipadeh VeShaveh Betzdakah. And they should sing it in these weeks. And the Rebbe says, Al Kol Panim in these days. After they sang the nigun, which basically the nigun was on the spot, was put together by Rabbi Elkan, Menaganim and Menaganim. And basically, they sang the nigun. The tune was Tzim BeMishpat Tipadeh VeShaveh Betzdakah. As far as I remember, maybe somebody else remembers it more with a knecht. And this was sung by the Rebbe. This was Mamish, a Himodike inyan. After they sang the nigun, the Rebbe says that Bechalal, inyanim and avedas Hashem have to be with joy. And especially we want that these days should be converted to days of joy and simcha. So therefore, there's also the nigun of Simchas Teida, which is a nigun without words, referring to his father's nigun. And so they should also sing this nigun of Simchas Teida with the words of Tzim BeMishpat Tipadeh VeShaveh Betzdakah. And then since simcha breaks through the barriers, so the mele these days

05:39 will become converted to days of joy. And that's when they sang the nigun with the words Tzim BeMishpat Tipadeh. And basically it went like this. Tzim BeMishpat Tipadeh VeShaveh Betzdakah. It was however way the knecht was, but basically this was the second nigun that they sang. It's Al Simcha. Then the Rebbe continued speaking about the inyan from Simcha, connected it with Al Israel, whose hilula is Heyav a few days earlier in the year Shin Lamed Beis, which was the year of his stalkers. So this was basically an experience which was a Himodike experience that the Rebbe asked that two nigunim should be sung with Tzim BeMishpat Tipadeh. One is a nigun, an Evanston nigun, a nigun from the Aveis Achsidas. And the second one is a nigun of his father, Simchas Teida nigun.