0617 - Ha'ara in Lekutei Sichos Regarding the Three Levels of Shlichus

00:01 In the Fabringen of Yud Beis Tammuz Tov Shin Lamed Alef, the Rebbe spoke about the fact that the Bochum during the summer go on Merkash Lichas. And he said they go to far places and they meet Yidden, even Yidden who are far from Yiddishkeit. So the Rebbe gave a brocha that this year there should be more in the amount of Schluchim Bekamus and also in the way Davedus HaSchlichas, there should be more BeEichas. There should be freedom actually from all Inyonim Hamavavlim. They should have Hatzlocha Rabim, Meflogim, the Schlichas, and they should bring the Dvar HaShem, the Eibish's words, Nigle Teyre, Pnimis HaTeyre, wherever they go. Then the Rebbe gave more brochas, and that piece of the Sicha was muged. The Rebbe was magiyit. Then Shabbos Parshas Bolok, which was Shivas HaBetamus Nidche, the Rebbe continued in this Inyan, and he said that it's already quite a while that he's talking a lot from Chamisha Oser Bishvat on that now is the time to conquer the world, to Chlimed HaTeyre. And since we're close to the Gula, we have to conquer the world and bring it closer to Mashiach through Teyre. And he brought, just like the Rebbe Rashbi, when there was a need of rain, he brought rain through saying it Vartire, and also his son, it says in Zayyar, also brought a refuah to his father-in-law through saying Teyre. So for that, the Rebbe says it's understood concerning what the Schluchim have to do, especially that the Schlichas now should be connected to

01:19 Teyre. And therefore, each one should have ready many Inyonim and Nigle, many Inyonim Mechzidis. And wherever they will go, they should speak these Inyonim. They should find Inyonim which fit to that place. And if they can't think of Inyonim that fit to that specific place, they should say anything that comes into their mind, and everybody will be able to accept it. And he says that therefore there must be, for Hatzlocha in the Schlichas, that you have to have ready Inyonim and Nigle, Inyonim Mechzidis. And it should be in Eivim V'Shenantam that you should be able to say it very clearly. And the Rebbe used the Lashon, "Mazal Gisim d'Inyonim b'Teyre v'Shufa." You should pour these Inyonim b'Teyre very much. And then the Rebbe said, "Since Schluchas L'Odom Kames, you will certainly be Matzliach." But in brackets, it's written that there are three levels, three Eifanim, or three Madregas in the Inyan of Schluchas L'Odom Kamesi. And it doesn't say exactly what the three Madregas are, but we know the three Madregas are one level is that the Schliach becomes the Meshaleach. Another level is that the Schliach himself doesn't become the Meshaleach, but his Keich Hamayse, his action that he does relates as if the Meshaleach did it. And the third level is that the Schliach doesn't become the Meshaleach. His Mayse is not related to Meshaleach. And nevertheless, the Teyre said that if you make a Schliach, whatever you do works for the Schliach. So the Rebbe here mentions that Schluchas L'Odom Kamesi, and

02:40 there are many Madregas in the Eifanim of Schlichas till the highest level that the Schliach becomes the Meshaleach himself. And automatically, the Keich Hamayse and whatever he does is the Meshaleach's. So certainly we're the Matzliach. When we gave in the Sicha to the Rebbe to be Magia, so like we always did, we wrote Maramakemes to the things that the Rebbe mentions. So when the Rebbe mentioned here the Schluchas L'Odom Kamesi, and the different Eifanim that are there in the title Schluchas L'Odom Kamesi, the Schliach is like the Meshaleach, we wrote the standard Maramakem, "Re'ei Lekachteyv l'Rebbi Yesev Engel b'Tchilosi." Look in Lekachteyv written by Rebbi Yesev Engel in the beginning. There he talks about these different levels of Schlichas. But then we also added, "Re'ei gam Shulchan Aruch Admor Azok in Siman Reish Tamach Gimel Sif Chav Hei." Look in the Alt Rebbe Shulchan Aruch in Siman Reish Tamach Gimel Sif Chav Hei in Kontras Achron. And we quoted a few words of the Kontras Achron. That Kontras Achron talks about Schlichas. And one of the words written there is, and that's how it starts Inyan, that when you're a Schliach of somebody, "Ke'esei b'Atzmi Mamish." It's like you do it yourself. Vechulu, et cetera. So we quoted those few words, et cetera, meaning look further in there, you'll see more about Schlichas. When the Rebbe was Magia, the Sicha, and added HaOres and Maramakemes and things like that. So on this HaOre, which is the Maramakemes on this Inyan, the Rebbe added to what

03:59 we wrote, quoting from the Kontras Achron, the first few words, "Ke'esei b'Atzmi Mamish Vechulu." The Rebbe added a few more words from the Kontras Achron. He also quoted the words, "Harei ze kiilu eichis yodei shel chaverei chulu." This is like you're holding the hands of your friend. So if you're a Schliach, it's like the Meshaleach is holding your hands. And then he also said Vechulu, et cetera. Then he added also the other words from the Kontras Achron, "She nasis ki yodei arichte." That we came, the Schliach becomes like the long hand of the Meshaleach. So when we saw this, that the Rebbe added these words, so we assumed probably he wanted to have more words from the Kontras Achron, which brings out the same point of what the Schliach is. But then we realized that it seems that what the Rebbe had in mind, and it can't be 100% sure, but it seems like the Rebbe had in mind that these three Lesheinas refer to the three levels of Schlichas. The first Lashon that's quoted is, "Ke'esei b'Atzmi Mamish." It's Mamish like you do it yourself. That's the first level of Schlichas, that the Schliach becomes the Meshaleach. So it's Mamish like the Meshaleach is doing it. The other words, "Harei ze kiilu eichis yodei shel chaverei." It's like you're holding your friend's hand. So there the Pshat is that your friend is doing it. We're not saying that the Meshaleach is doing it. The friend is doing it, but you're holding his hand, which

05:18 means it works for you. But it seems like this is the furthest level of Schlichas, that the Schliach is not the Meshaleach, and your Mayse is not that he did it, but it's like he's guiding you. So that seems to fit to the furthest level of Schlichas, the least one, that even though you're not the Meshaleach and the Mayse is not part of him, but nevertheless, it works for him. And the other words, "She nasis ki yodei arichte," it becomes like his long hand. This seems to be the middle way. The middle way is that the Schliach is not the Meshaleach, but you're like his long hand, which means the Mayse that you do refers to him. That means that it's his hand that's doing it, even though you're doing it and not him. Nevertheless, it's considered as if his hand, which means the Mayse is doing it. And if this Pshat is true, then we see how Meduyek every word in the HaOres are. The Sicha, together with the Sicha from Yud Beis Tammuz, is printed in Likutei Sichas Chei Diktas in the Hisofes. Starting the Sicha from Yud Beis Tammuz, it starts on the page 363, and the other Sicha, which is from Yud Beis-- from, uh, Shivas HaBetamus, starts on page 365.