0583 - Letters of the Rebbe Regarding College Part 3

00:00 In the third letter, the Rebbe writes like this, "Behemshat wrote the two letters that I wrote to you before Yontev, and because of the tidbits of Yontev, I couldn't continue. And even though I didn't get answer from you on the two letters that I wrote, I will be mamshik what I started concerning college. And behemshat to what I said before. Lochura, you could say like this, since you think that you wanna go to college," and the Rebbe says you think because really you don't want to, because the Rama says every Yid wants to do the right thing, but still you think you wanna go to college. But there's somebody who's telling you that it doesn't fit to your mind and the mats of your situation because it doesn't fit for a tomim and for a Talmud of the Rebbe, because the Rebbe goes along with me wherever I go. And therefore, if I go to college, I'm schlepping the Rebbe with me based on the Chazal said that Talmud Shigol, Megala and Rabbi Imed, that if a Talmud goes to Golus, his Rebbe goes along. So you could answer, who says I need this? Maybe for a while, I'm gonna be mafsik. I'm gonna interrupt my tir of a tomim, and I'm gonna interrupt my tir of a Hasid of the Rebbe. Melech, all the tinies fall off. But the Rebbe says, "You can't do that. It's too late." We know even in Nigla, a ger, a convert, a gaier cannot change Chass Wesholim. Even

01:07 if he sins later, he's still a Yid because he was a gaier. And the same thing is in Kedusha itself. If you become a Hasid once, and you become a Kucher to the Rebbe, and bemelech hamayim apoynim la'apoynim, the Rebbe becomes Kucher to you. So you can't stop that. You can't interrupt that because it's not dependent on you really. It's only, it's dependent on the Rebbe too. And the Rebbe, out of good kindness, is connected to you. He's tied to you. Like, and therefore, just and by you are c- you're connected especially with the Rebbe who is a Rebbe of Teydas Hanister. And in Zayir, we know the connection that's there. Like it says in Zayir, Mam Pniyot Hanavai Dorashbi, et cetera, et cetera. And then the Rebbe says, "I don't want to be maidach. I don't wanna go at length with this because I'm sure that sof kosof..." It says, "Rek hutta lavira ikra koi." If you throw a stick up, it always falls down to its root, so it's connected to the root. So your root will become nesairer in you, that your discussion with the Rebbe will be that you will follow in his ways, and you will tell me good news about it. And the earlier, the better because it says, "Yomim yotzaru." That means there's a certain amount of days set to a person, and it's a waste any day, moment that's not f- you're not filling the shlichas that you have. So that's a waste, so hopefully you'll tell

02:19 it to me right away. And here we see a very interesting thing. Even though in this letter the Rebbe didn't mention the word shliach, but it's behemshat to the first let- the second letter before, which is telling him that you're a shliach, you're schlepping the Rebbe. And here the Rebbe says you can't change that. Even though here the Rebbe says it concerning being a Hasid and a tomim, but it's behemshat to the previous letter, so it's mashma that even the inyun of a shliach, if you become a shliach, that you cannot interrupt that. That's something that's for life. You are a shliach, and therefore you have to remember constantly that whatever a shliach does schleps the Rebbe along with him. That's how careful you have to be. They're very, very three interesting letters concerning the inyun of college and also gives a very strong insight in the inyun of what a shliach is.