0526 - Standing by Mizmor L'soda

00:01 When the Likut for Likute Sichos for Parshas Tzav, Tov Shin Lamed Gimel came out, some people saw their Chidush Halacha that they thought otherwise differently. And that is, Benageia, whether you have to stand when you say Mizmer Leseder. Because in the Al Trebe Shechinoruch, in Madura Kama, we know the Al Trebe, the first four Simonim wrote in Madura Basra. Madura Kama means a first version. He wrote the Shechinoruch from the beginning and goes on and on and on. But at the first four Simonim, the Al Trebe wrote in Madura Basra. We have a Madura Basra, a second version where he changed certain Halachas, changed his mind. So Madura Kama, the way he wrote it first, that's Simon Alef, Sifu Dalet. The Al Trebe writes, "Tzorach Leimer Parshas Hakrabonas Momet." When we say the Parsha of Karbonas in the mo-- begin, in the beginning of the evening of Shahrez, before we say Heidon, the Parshas Hakrabonas. So the Al Trebe says that when you say the Parshas Hakrabonas, you have to say it while you're standing. "Vachein Mizmer Leseder." When you say Mizmer Leseder, you have to stand. And he gives a reason. "Dugmas Hakrabason Shehoy So Momet." Just like when they were Makriv, the Kohen was Makriv the Karbonas, and also the Korban Tedah, which Mizmer Leseder reminds us of the Korban Tedah, he was standing. So therefore, the Al Trebe says when you say Parshas Hakrabonas and Mizmer Leseder, you have to stand. In Madura Basra, in Simon Alef, Sof Siftes, the Al Trebe

01:27 changed. And the Al Trebe says like this, "Ukashe Yemer Parshas Hakrabonas Yemer Be Yem Shehus Mana Hakrabason Velei Balaila." When you say the Parshas Hakrabonas, you have to say it when it's day already, and you can't say it at night, because at night was not the time when they brought the Korban. "Avol Ein Tzorach Leimer Momet." But you don't have to say it standing, "Kemei Hakoin Sheye Avet Momet." Like the Kohen used to do the Aveta, used to bring the Karbonas standing. "Meach Shehu Einanu Kohen Avet." Because he is not the Kohen who's doing the Aveta. "Ever Shepid Kriyosei Malol Vakosef Ki Likriv Leha Kohen." It's only that when he reads it, he says these Parshas, Hashem, the Torah considers it as if he was Makriv, but he's not really Makriv. So therefore, the Al Trebe says here that you do not have to say the Parshas Hakrabonas standing. And he changed his mind from what he writes in Madura Kama that you do have to say it standing. So many people learned that if the Al Trebe changed his mind, saying that you don't have to say the Parshas Hakrabonas standing, he also probably changed his mind from that, that he says before that you have to say Mizmer Leseder standing for the same reason. Over there in Madura Kama, he says that you have to say Parshas Hakrabonas and Mizmer Leseder standing. Here he changed and he said you don't have to say Parshas Hakrabonas standing. So it refers the Parshas also to

02:45 Mizmer Leseder. So it comes out that according to the Al Trebe in Madura Basra, you do not have to say Mizmer Leseder while you're standing. But when the Sicha came out, in Ha'orah fifty-two, the Rebbe writes differently, and this is printed in Likutei Sichos, Cheilik Yud Beis, page twenty-eight. This is Ha'orah fifty-two. And the Al Tre-- the Rebbe says clearly that when the Al Trebe changed his mind, and he says that you don't have to stand by Parshas Hakrabonas, it does not include Mizmer Leseder. By Mizmer Leseder, you have to stand even according to the Madura Basra. And as we see, when he says that you don't have to stand, he doesn't mention Mizmer Leseder. He just says by Parshas Hakrabonas. While over there when he said you do have to stand by Parshas Hakrabonas, he says also Mizmer Leseder. That's in Madura Kama. But in Madura Basra, where he says you don't have to stand, he doesn't mention Mizmer Leseder. So the Rebbe learns Pshat that according to the Al Trebe, even according to the Madura Basra, the second version, which is the last version the way we have to keep, is that for Mizmer Leseder, you have to stand. And this was a Chidush by some people who thought that according to the Madura Basra, you don't have to stand by Mizmer Leseder. But I wanna add that nevertheless, as much as the Rebbe said that, writes that, he gave a place, left a place for the possibility that according to Madura Basra,

04:03 you don't have to stand by Mizmer Leseder. Because later on in the Sicha, on page twenty-nine, the Rebbe mentions there that it gives the reason according to the Sicha why you have to stand by Mizmer Leseder. So the Rebbe writes there that you have to stand by Mizmer Leseder, and in parentheses, "VeMadura Kama Akaponym." At least in the first, according to the first version, this is the reason why you have to stand. In other words, from here it seems that for the first version, Abada, you have to stand. But second, according to the Madura Basra, we're not, it's not clear, at least according to the Madura Kama. In other words, there's a place to say that when the Al Trebe changed his mind in Madura Basra and said that you don't have to stand by Parshas Hakrabonas, there's a svora to say that you also don't have to stand by Mizmer Leseder. According to the first version, for sure you have to stand by Mizmer Leseder. But according to the second version, it's not clear. That's what the Rebbe writes, only at Akaponym Madura Kama. Now, the Maiseh, the Rebbe doesn't hold like that, and he has a Ha'orah here, Avol. And when he says according to the Madura Kama, for sure you have to stand, he writes in Ha'orah fifty-six, "Avol Re'eli Ila," Ha'orah fifty-two. But look before the Ha'orah fifty-two, where the Rebbe says that even according to Madura Basra, you have to stand by Mizmer Leseder. So the Maiseh, he says that

05:14 you have to stand even according to Madura Basra. But in the Pnim HaSicha, he leaves a place for such a svora. And therefore, he says that at least according to the Madura Kama, you have to stand by Mizmer Leseder, which means there's a possibility that Madura Basra maybe not. Even though the Maiseh, the Rebbe says clearly that you do have to stand by Mizmer Leseder even according to the Madura Basra, and this is takif the way our minhag is. But this was a Chidush to some people who thought otherwise.