0369 - Disputes Regarding Chabad Sould Remain Within Chabad Part 1

00:01 The hemshich and continuation to the last voice note that the Rebbe did not get involved in piske dinim of Rabbonim by a din Torah, and he left it to the Rabbonim, whatever they pasken, that's how it is. But I do want to mention that the Rebbe was very strong to which Rabbonim you should go when it's a dispute in a Lubavitcher thing. In other words, when a dispute has to do with the inyonim of Lubavitch, not personal business, things like that, but it has to do with inyonim of Lubavitch, like l'moshe when two shluchim have a dispute in shlichas inyonim, or two meisdes of Lubavitch have a dispute, or askonim activities of Lubavitch, activists of Lubavitch in inyonim of Lubavitch have a dispute, the Rebbe was very strong that you have to go to Lubavitch Rabbonim. And I would like to read a few of the tzeflah that the Rebbe wrote b'negei this, even though it's known, but I would like to read it. Some of them are printed. And this just shows how strong the Rebbe was. One person once wrote to the Rebbe, there was a dispute in the inyonim of Lubavitch, and he wrote to the Rebbe he wants to go to Rabbonim outside of Lubavitch. So the Rebbe wrote like this, It's a wild proposal completely. The word betachles is underlined. Wild means it's an outrageous proposal, outrageous idea. This is not a din Torah concerning business or things like that. They're an Rabbonim, which we find. But this is not

01:25 that. It's an inside thing and something that brings tzar of activities of Lubavitch. So then the Rabbonim have to be only from those. Number one, that they will not publicize it at all. The word klal underlined outside. Number two, that inyonim of Lubavitch have to be precious to them, important to them. And number three, that these are people who are zecher to be chsidim of the Rebbe, of the Friediker Rebbe, the Rebbe writes, who was the one that established this institution that this dispute was about. Then you can hope that they will look into, think about what is fit to the rots and the will of the meyasav, the one that established this mesivta. This is the Rebbe. So you have to go only to Lubavitchers. We also have a letter that the Rebbe wrote to Harav Zevin when there was a dispute concerning Kiryat Gat. And at one point, they wanted to take the din Torah to the badatz of the Eida Haredis. So the Rebbe wrote to Harav Zevin, You probably remember the difference, the dispute concerning Kiryat Gat. And the Rebbe says, now it wants to go to, they want to take it to the badatz of Eida Haredis. So the Rebbe wrote a letter to Eida Haredis that it belongs in the bezdin of Lubavitch. And the Rebbe inserted in the letter to Harav Zevin the letter that he wrote to them. And the Rebbe writes that that letter doesn't need any extra veer itself understood. And then the Rebbe writes

03:06 to Harav Zevin that since in that din Torah that was before you were the head of the bezdin, therefore I'm asking you that you should continue, even though it's hard, but you could add other people to together with you, like it says in Poskim. And the main thing, it should be shalom. And then the Rebbe writes, Do not take it out outside of the dalet damas of Chabad at all. And the word yetziyu is in geshaim, which means in quotation marks. And in the letter that the Rebbe wrote to the badatz, the Rebbe wrote that this belongs in the bezdin of Chabad. Then later on, this was in Tov Shemem Dalet, there was a letter also to Kiryat Gat, where the Rebbe writes there these words, b'ksav yad keidis she added to the letter. It's famous, known, underlined the word meforsim. When there is a difference of opinion between the institutions and things like that, dash, It has to be according to the psak din of the Vaad Rabboni Anash of the, of Shlita of Eretz Yisroel. He doesn't write the word Eretz Yisroel, but this was in Eretz Yisroel. I imagine it means Eretz Yisroel. So here we see how it was that when it comes to inyonim of Lubavitch, a dispute in Lubavitch, the Rebbe wanted it should stay within Lubavitch only by Lubavitch Rabbonim. This is in addition to the famous letter that came out from Askirus in Tov Shin Nun Beis, which the Rebbe is the one that asked this letter

04:32 to be written and signed by Rav Krinsky, but that's on the stationary of Askirus. And Rebbe asked him to write this letter to shluchim that if there is a dispute in shluchim, they have to go or to Aguch or to Vaad Rabboni Lubavitch. And the Rebbe was magiya this letter. But besides that, we have the other letters where the Rebbe writes it should go to Dafke to Lubavitch Rabbonim. But what I do want to mention is a certain interesting thing that happened, and that will be in the next voice note.