0095 - 'Do Not Leave a Mistake in Your House'

00:01 Once when we gave in a sicha to, to the Rebbe for Luker to sichas to be Maggia, so there was one piece that the Rebbe said, "But Fabregen." But we had reasons why we thought maybe that should not be printed. So when we gave it in, we made a seminar on that-- around that piece, asking the Rebbe if we should print it or not. So the Rebbe, when he gave back the sicha, when he's Maggid, he crossed out that piece, put a line across that whole piece, which meant we shouldn't print it. But then he was Maggia certain parts of it. He fixed, made corrections in that piece. So when we got it, we were confused. The fact that the Rebbe crossed it out means that he doesn't want it to be printed. But then we didn't understand, so why was the Rebbe Maggid? So what we did was we gave it back, and we wrote to the Rebbe that we don't know exactly what the Rebbe wants, and we wrote why. Because he crossed it out, but on the other hand, he was Maggid, which seems that he wants it to be printed. So we didn't know. So we asked the Rebbe again. So the Rebbe wrote, and I don't remember exact lotion that he wrote, that, "Didn't I cross it out? That means that I sh- you should not print it." But then when we mentioned that we thought maybe it should be printed because we see that he was Maggid, so he

01:13 just wrote, " Mishum Altishken baalecha avlo." There's a posek that says, "Do not keep in your house, in your ail." Avlo means something that's not correct. The Gemara in Kesubos says that you're not allowed to keep in your house a safer she'eina mugia. Really, it goes on a safer terah, but the lotion is a safer she'eina mugia. You can't keep in your house a safer that is not correct. It has mistakes. And the Gemara says, "Mishum sh'ne'emar Altishken baalecha avlo," because it says, "Do not keep in your ail an avlo, something that's not correct." So the Rebbe was saying that even though he didn't want this should be printed, but nevertheless, he corrected it because he saw there were certain things that need correction, so he corrected it because it should be a safer that's not, uh, not an avlo. It's a safer that should be correct. So we see from here how by the Rebbe was e- everything was exact, that when he saw something that is not correct, so he fixed it, so we shouldn't behave it on Altishken baalecha avlo, but it should be a safer that's correct.