0096 - 'Vayehav Yitzchak Ki Tzayid B'fiv'

00:00 In Tov Shin Chof Ches, Shabbos Parshas Chayai Sarah, there was a, a good Yisroel convention. And by this convention, there was somebody who got up and spoke. He was the rosh yeshiva of some yeshiva. Uh, his-- the rosh yeshiva's of his name is Yud Gimel. And he spoke about the posek where it says, "Vayeidav Yitzchak es Esav ki tzaid b'piv." And he explained that what it means is that Yitzchak poshed loved Esav physically because he poshed gave him food, because he had a personal anot for him. That's why he loved him. And then he connected it to, to Lubavitch, that the reason Lubavitch is mecharev all the Fraier people, and he compared them to Esav, is only because ki tzaid b'piv, because Lubavitch has anot from them. Lubavitch gets money from them. That's the only reason we do it. And they even say that he alluded that the word Yitzchak, the name Yitzchak, refers to the Friedik Rebbe, and he meant it benigey the Friedik Rebbe of Lubavitch bachlal. They also spoke by that convention against Mifsad Film. And then they made this person who spoke against Lubavitch, they made him by the dinner, by the convention, a ish hakovet. They gave him an honorary title. So on Shabbos Parshas Toldot that year, Tov Shin Chof Ches, the Rebbe made a big machah. And the Rebbe said, "Hey token that nobody was merache, nobody protested. And not only that, they made him into ish hakovet." And the Rebbe said, "How could he say such a

01:20 thing? How could he say this on Yitzchak? How could he say that Yitzchak poshed because he had personal anot, that's why he loved him?" And the Rebbe went into the whole arieches, bringing proof from all kinds of places, from, from Rashi, from Gemara, from Chassidus, that the Godless of Yitzchak. So they said, the Rebbe said, they said that they-- he really meant Lubavitch. So the Rebbe said, "First of all, mishtei ton de'shidach. I'm happy that they compare Lubavitch to Yitzchak." And he quoted the Maisef and the Mitteler Rebbe that the one that massed him, which as he was talking later, he called him Rebbe. So the Mitteler Rebbe said, "You see, you yourself admit I'm Rebbe." So here also, the Rebbe said he himself, who's talking against Lubavitch, compares Lubavitch to Yitzchak. And the Rebbe said that this is not the first time he speaks. Already before he spoke against the Alter Rebbe, the fact that the Alter Rebbe made a siddur, et cetera, et cetera. And the Rebbe said he has to go to the Morah Sah Machpelah and he has to ask mechilah from Yitzchak. Then the Rebbe said that he didn't only speak against Yitzchak, but against another Yitzchak. The Arizal was also called Yitzchak, and the Arizal titus ki tzaid b'piv means that he loved Esav because there was a lot of things he could hunt from him, which means in the t such as hakdusha. Elimai, this guy says, "Ein li esei b'mistot." He doesn't care about the yonim of

02:31 Kabbalah, yonim of Chassidus. He doesn't care. So the Rebbe said, "So he's going against the Gra also, because the Gra also writes that you have to learn Kabbalah." This was a long time. The Rebbe spent a big chelek of the farbrengen far Parshat Toldot in this machah, in this inyan. Came to Parshat Vayishlach, the Rebbe again spoke by arieches and again took up a very long time from the farbrengen. And here the Rebbe added that they also spoke against the fact that there was nisim in Eretz Yisroel by the sec-- the, the, the Six Day War, even though people over there know for sure that there were nisim. The Rebbe went into the Godless, the greatness of Mifsad Film, and he spoke about Mifsad Film. And so they tayned it. The Rebbe said, "They tayned it to me that I said that the same person who spoke against Yitzchak also there was the one that spoke against Mifsad Film." It's not true. There were two people, two different people said. So the Rebbe said, "First of all, I said that I wasn't there the first time when he spoke about it." He said he wasn't there. He just heard it from people, so I heard it. So it's a mistake. So I'm, I'm chuldig zach. I'm telling you I made a mistake. That it wasn't one person that said it, there were two people that said it. But what difference does it make? The ikit is there were people who listened and people who heard.

03:38 Achilek if they heard it from one person, they heard it from two people. And then the Rebbe explained why he said that he has to go to the Morah Sah Machpelah to ask mechilah. A whole arieches here. And this took up a very, very long time in the farbrengen. Then Shabbos Parshas Vayeshev, which is a third farbrengen. It wasn't the next farbrengen because in between Parshas Vayishlach and Parshas Vayeshev was the Teskislev, but the Teskislev didn't speak about it. So he spoke about Parshas Vayeshev with another other protim. He said that they tayned him since it was two people who spoke. So shnaim sh'asu avturim, two people did something together. They're poter, so it's a less inyan. So the Rebbe said, "What are you talking about? When do we say shnaim sh'asu avturim, if two people do a malacha together, they're poter? If each one did half of the malacha. But if each one did the whole malacha, in this case, each one, whoever said the one that spoke first one against Yitzchak and Lubavitch is a whole m- the whole terrible malacha, and the other one that spoke against Mifsad Film did another terrible malacha." Now here this time, Parshas Vayeshev, the Rebbe didn't speak so long about it. It was towards the end of the farbrengen. But lo pelah it came out that the Rebbe spoke about it three times. We know-- we always knew that when the Rebbe came out about something special, like a special nifter or other special things, he

04:44 would make sure to speak about it in three farbrengens. So here the Rebbe spoke about it in three farbrengens. The Rebbe made this such a machah that it's seldom to hear such a machah in such words like the Rebbe did here. And vey takeh, when they heard all these things that the Rebbe said, they never cholim, they never dreamt that the Rebbe's gonna go out so sharp against them. And they takeh learned their lesson that from then on they didn't ever do this again.