Shlichus K'derech Chaim â Moskowitz ¡ Episode 37 ¡ 23 Tammuz 5783 ¡ 1:49:50
Episode 37: "It's natural for you to give birth" đśđź | With Nechami Segal, birth and life confidence coach, doula and childbirth preparation instructor
Guest: Nechami Segal
Episode description
At 21, Nechami found herself accompanying a friend to give birth as a doulaâand the rest is history. She embraced a natural approach and, together with tools from Chassidus, developed a method of preparing for birth that shows it canâand shouldâbe done differently. Join me for a conversation about our first shlichus, with Nechami Segal, founder of the âNatural for You to Give Birthâ method. Nechamiâs bot, where you can view her status, send a message, or purchase the course or parts of it: https://wa.link/nsijpk This episode was recorded with the sponsorship of https://www.pninim.com/ Israelâs largest pearl importer. On the website and at the store in the Diamond Exchange complex, youâll find an enormous, stunning selection of unique genuine pearl jewelry, without middleman markups. So if you want to treat yourself to jewelry of the highest quality at the best price, Pninim.com. For details- 058-763-6736
Machine translation into English of the automatic Hebrew transcript.
00:00 Speaker 1 At twenty-one, Nechami found herself accompanying a friend through childbirth, and the rest is history. She took a natural approach and, together with tools from Chassidus, built a childbirth-preparation method that shows things can be differentâand should be. Join us for a deeply personal conversation about our first shlichus with Nechami Segal, founder of the âItâs Natural for You to Give Birthâ method. This episode was recorded with the sponsorship of Pninim.com, Israelâs largest pearl importer. On the website and in the store in the Diamond Exchange district, youâll find an enormous, stunning selection of original, distinctive pearl jewelry, without middlemenâs markups. So if you want to treat yourself to top-quality jewelry at the best price, Pninim.com. For details: 058-763-6736. A reminder: if you enjoyed the podcast and found it helpful, youâre warmly invited to pass it on and share it with anyone you care about. Intro, and weâll begin. How can we turn our lives into lives of shlichus, full of meaning? Iâm Chani Moskowitz, a shlucha in Kharkiv, Ukraine. On this podcast, weâll meet women who have brought their shlichus into a variety of fields. Through them, weâll help every woman find and refine her own shlichus in this world. Because living the lives we were created to live is as good as it gets. Shlichus as a Way of Life. Starting now. Welcome to another episode of Shlichus as a Way of Life. Today we have a special guest Iâve been waiting nine months to record a podcast with. Actually, exactly nine months minus a day. Plus a day.
01:47 Speaker 2 Itâs like the podcastâs pregnancy.
01:49 Speaker 1 Yes, exactly. Because from the moment I came out of the delivery room, I knew weâd do a podcast someday. But because our guest works with birthsâ
02:03 Speaker 2 Thanks to that.
02:04 Speaker 1 Thanks to that. Right, thanks to that. So we scheduled the podcast, and then it was, âSorry, Chani, Iâm at a birth.â Then we scheduled another date, and it was, âSorry, Chani, Iâm at a birth,â or âIâve just been at a birth,â or âIâm about to have aââ In short, someoneâs giving birth all the time. Soâ
02:19 Speaker 2 I truly learn so much from every birth Iâm privileged to attend. So...
02:25 Speaker 1 How many births have you done? I mean, attended?
02:27 Speaker 2 Attended, yes. I counted up to 250. I used to write down each birth: the womanâs name, a few things that made it special, and what I learned from that birth. Then I stopped keeping track. Iâd say itâs probably over 300 by now.
02:44 Speaker 1 Wow. How do you take all that in? Itâs like G-dliness revealed, again and again and again. Itâsâ
02:52 Speaker 2 Itâs being present for moments when you simply see the miracle of creation. And it never stops moving me. Every time, itâs an extraordinary experience all over again. Experiences of G-dliness, of miracles, and of each womanâs personal journey. Every birth is different. Every womanâs experience is differentâwhat she brings forth from her inner strengths during that birth.
03:13 Speaker 1 Absolutely. So letâs go back a little, and tell us... First, give us some background. How many children do you have?
03:19 Speaker 2 So, nice to meet you. Iâm Nechami Segal, a shlucha of the Rebbe in Netanya and mother to seven treasures, baruch Hashem: six girls and our prince, a boy. Iâve had the privilege of teaching childbirth-preparation material for many years now, since my eldestâwhoâs nineteenâ
03:40 Speaker 1 Wow.
03:40 Speaker 2 A year after she was born, I was already accompanying a friend through childbirth. I realized Iâd been privileged to discover something wonderful that, from other womenâs stories, I knew they werenât experiencing. I felt it was my shlichus to pass it on. Over the years, I accompanied more births here and there, with a strong sense of shlichus.
03:59 Speaker 1 Where did that suddenly come from? As the eldest child, were you curious about the subject, or...?
04:04 Speaker 2 No, no, not at all. The way I gave birth the first timeâI spent a lot of time in the water, and it was a gentle, natural birth. I came away from it with a very positive experience, baruch Hashem, without needing stitches, without tearing. I realized that was something precious that women often donât experience with a first birth. The tools that helped me give birth that way have helped hundreds of women to this day, baruch Hashem, and surely thousands through all the classes Iâve been privileged to teach. And that really is my shlichus: to give a woman the experience of feeling ready to give birth, of wanting to give birthânot just waiting for it to be over, not wanting to think about it, or thinking, âHow frightening, another birth,â or being afraid of birth even before her first one.
04:55 Speaker 1 Why do you think itâs like that? You know, I remember when I was a little girl. Once I was walking down the street, and two women ahead of me were talking about childbirth. One told the other how painful her birth had been, and the other said, âOkay, well, everyone gets through it somehow.â I donât know, I might have been eight. Ever since then, I remember telling myself, âOne day Iâll give birth too. Well, Iâll get through it somehow.â It really stuck in my head. And I wonder, why do we grow up like that? Why is it like that?
05:24 Speaker 2 We really do live in a society that plants fears about childbirth. And every woman listening can take on the privilege and the responsibility of giving our daughters a positive message, because these things take root at such a young age. Look how that one sentenceâafter all, you must have heard so many other sentences as a childâ
05:42 Speaker 1 Yes.
05:42 Speaker 2 And this one stayed with you. Look how long itâs lasted.
05:43 Speaker 1 Absolutely.
05:44 Speaker 2 Sometimes women come to me and say, âWhen I was little, I was at the dentist, and it hurt so much that I reacted in such-and-such a way. My mother said to me, âIf this is how you are now, how will you give birth?ââ
05:56 Speaker 1 Seriously. Wow, what a thing to say.
05:57 Speaker 2 And it stays with her. So what is that woman left with before giving birth, if not fear? If not being, as they say, scared to death?
06:04 Speaker 1 Maybe itâs a kind of bravado, like showing, âLook, I gave birth. I went through whatâs supposedly the greatest pain there is,â and then spreading that feeling to other women. But itâs not right to do that.
06:15 Speaker 2 We need to change the way we think and make knowledge about childbirth accessibleâto show that itâs possible. Thatâs our shlichus. Because it really is absurd. Who will bring the next generation into the world if not us women? Only we can do that. Yet our shlichus comes with our fears, our traumas, our scars in body and soul. That doesnât make sense. Weâre supposed to be experts at this. And the good news is that we can be. Itâs simply a matter of giving women the knowledge and tools that, in the past, surely passed from woman to woman, generation to generation, mother to daughter. Think about our grandmothers. Where did they give birth? Our great-grandmothers?
06:52 Speaker 1 In the backyard.
06:54 Speaker 2 One woman told me, âMy grandmother just walks around the house, pointing things out: âI gave birth to this child here. I gave birth to that child on this floor tile.ââ
07:00 Speaker 1 Wow, thatâs wild. Think about it.
07:02 Speaker 2 Those were our grandmothers. In other words, when births happened close to everyday life, a woman could accompany her sister through childbirth, support her neighbor or her sister-in-law during a birth. She would see, âShe got through it well, and she got through it well, so when my time comes, Iâll be able to give birth like that too.â But whatever the historical reasons for most births now taking place in hospitals, that setting makes us think of birth as a medical problem. Yet most births are not medical events. Birth is part of what our bodies know how to do, just as every system in our bodies works and functions. We donât need to teach our respiratory system to breathe, or our digestive system to digest food, or our bodies to recover from a virus after a few days. Our reproductive system knows how to function too. We just need to trust it and ease our fears.
07:58 Speaker 1 So youâre saying that I, or any other woman, know how to give birth, but the circumstances of our time and society put up all kinds of barriers that we need to remove so we can do it as naturally as, say, digesting food.
08:14 Speaker 2 Thatâs an excellent question, and it gets right to the heart of what childbirth preparation is. After all, my slogan is âItâs natural for you to give birth.â And weâre talking here about every kind of birth. Every woman, no matter how she gives birthâwhether itâs a natural birth or notâHashem gave her the knowledge to do it. So what happened to that knowledge? We hear birth stories; we see the statistics. What happened to us? Where is that knowledge of how to give birth? In some hospitals, we see that twenty percentâtwenty percentâof births end in a cesarean section. Thatâs a lot. One in five women will finish a birth with surgery. What happened to us?
08:50 Speaker 1 Something has gone wrong here.
08:51 Speaker 2 Right. So where does that come from? To understand that, we need to understand how our bodies are built, where birth comes from, and what role the brain plays in birth. In the animal world, every female brings the next generation of offspring into the world, and they donât go to any childbirth preparation course. Are they afraid before they give birth? Well, we have no way of answering that.
09:16 Speaker 1 We could ask one of them.
09:17 Speaker 2 Yes, but the point is that their brains release the hormones of birth, and they simply do it. And that same part of the brain gives us the knowledge of how to give birth, too. The thing is, we really arenât like animals. What do we have in addition? Two brains: the front brain and the back brain. The front brain is the conscious mind; itâs about being in control of the situation. It answers question after question. It handles memory and learningâthe part thatâs active in all of us right now. The back brain is the subconscious, what isnât under our control. When is it active? At night, when we sleep. We canât control what dreams weâll have, right? And where does birth come from? Is it under our control or not? Can a woman say, âIâm giving birth today, at three, four, andâŚâ? No. Why? Because birth comes from the back brain. In other words, it depends on the release of hormones, the hormone that produces the waves of birth. What are waves? What weâre used to calling contractionsâI like to change that term. If âwavesâ speaks to you, think about what âcontractionsâ does to you. Just hearing the word contractionsâwhat does it do to you?
10:24 Speaker 1 What does the Hebrew word for contractions actually mean? Where does it come from? Itâs like the hinge of a door, or the axis ofâŚ
10:30 Speaker 2 A door hinge makes opening possible. Yes, it allows the door to open. And contractions also open the cervix. We also see in Tanach that the same word can mean messengers. So theyâre messengers bringing you the news that in just a moment youâllâ
10:46 Speaker 1 Be able to hold your baby. A veryâŚ
10:49 Speaker 2 So this righteous woman is clicking her tongue, but most women associate it withâ
10:53 Speaker 1 Yes, pain.
10:54 Speaker 2 Pain, and thenâ
10:55 Speaker 1 Tightening.
10:56 Speaker 2 Tightening and stress and closing up, pressureâand all those things are the opposite of giving birth. To give birth, you need to relax. Itâs about opening, and about the release of hormones that produces what makes the waves happen. What are these waves, really? Why do I call them waves instead of contractions? Theyâre waves of love that bring you closer to your baby. There are gentle waves, right? Like waves in the sea. That already brings something calming to mind for a woman. And the uterus really does work in wavesâthe contractions of the uterus. Think of a tube of toothpaste: when we squeeze the bottom, whatâs inside comes out through the opening. Thatâs how a wave works, too. The uterus contracts like a sack, and through the openingâthe cervixâwhatâs inside, the babyâs head, is pushed a little farther and a little farther toward the opening as it widens, until the baby comes out. So you want those waves, because you want to hold your baby already. You want to give birth. Sometimes I ask a woman, âDo you really want to experience the waves of birth?â If she thinks about whether she wants contractions, sometimes she says no. Every woman will immediately say, âYes, of course I want to give birth.â But waitâlook me in the eye. Are you really ready to go through this process? And then itâs, âWait, no, no, Iâm not ready yet. I donât want to. Iâm afraid maybe this will happen to me.â And then come all the stories: what happened to this woman, the story I heard from that woman, what I heard as a little girl, what Iâve heard now, and what happened in my previous birth, if this isnât her first. So what do we do with all those thoughts? Letâs see. Letâs go back for a moment to the fact that the back brain releases oxytocin. Oxytocin produces the waves of birth. Weâve understood what waves are, and oxytocin is released only when thereâs calm
12:35 Speaker 2 and relaxation. Itâs also called the love hormone. Itâs released only when we feel safe, whenever we bond with someone else. Itâs also released in a coupleâs relationship. Itâs released during nursing, which is a connection with the baby. And so that same wonderful hormone, the love hormone, sets birth in motion and helps it progress. So for birth to progress, what does a woman actually need? She needs her back brain to be active. And the remarkable thing is that these two brains work like off and on switches. When one is on, the other is off; they arenât both active at the same time. So if a woman is afraid, worried, or tenseâor even if there are bright fluorescent lights and people are asking her questions, making her recall thingsâall of that activates the front brain, and her oxytocin levels automatically drop. And then, where did labor go? Where are the waves I had on the way hereâgood waves? A woman gets to the delivery room, and suddenly they stop. How often do we hear stories like that? Then they tell her, âOh, youâre not progressing.â What does she actually need? Whatâs called an oxytocin-friendly environment. Dim lighting, a little darkness, whatever she likes and whatever makes her feel good. Pleasant music, deep breathing, a message of safety and love. That allows the opening to progress. So what does a woman actually need to learn before giving birth? She doesnât need instructions on how to give birth, any more than we need instructions on how to breathe. Reading another book or watching something else online isnât what will make us more prepared for birth. Women sometimes tell me, âI took coursesââusually the courses offered by the health fund that provide information, or courses at hospitals that talk about what to do if something happens. âIf this happens, we can do that.â I donât even want to say what those âifsâ are, because we want to give a positive message, not bring in worries. But
14:26 Speaker 2 all that information doesnât help a woman when the time actually comes. Women tell me, âNothing from the course helped me. I got there to give birth and⌠I couldnât even remember it.â Of course I couldnât remember it. If I were remembering things, I wouldnât be giving birth. The part of the brain responsible for memory isnât supposed to be working right now. So what does a woman really need? Tools that prepare her emotionally and mentally to be calm, to feel secure, and to strengthen her belief that she can do it. And when that process uses the tools of Judaism and Chassidus, thatâs the best there is, because itâs a teaching about the soul. We connect with the G-dly strengths that every Jewish woman has.
15:02 Speaker 3 Absolutely.
15:04 Speaker 2 Then itâs easier.
15:05 Speaker 3 I think thatâs⌠I⌠Wait, I didnât say that I took your childbirth preparation course, and thatâs where all this started.
15:10 Speaker 2 An important detail.
15:11 Speaker 3 A minor detail. And I actually hesitated a lot, because I was quite close to giving birth. I think I was halfway through my eighth month. Suddenly I said, âWait, a course.â And weâd been in touch beforeâŚ
15:24 Speaker 2 Wait, before which birth did you take the course?
15:26 Speaker 3 Yes. I⌠I didnât even know you had a course. I asked you, âDo you know of any online course I could buy?â And I hesitated, because I was about to have my fifth baby and had been through four birthsâtwo with an epidural, two without. For the two without an epidural, I had really worked on my mindset and chosen not to have one. And I saidâhow can I put this positively?âI kept asking myself, âDo I need this? Donât I need this?â And something inside me said, âKnowledge is power. Come on, learn more.â From the moment I opened the first lesson, I just said to myself, âHow does anyone give birth without learning this?â Because, I donât know, itâs like⌠I donât know, itâs basic. Itâs really basic. Because, just as you said, the world puts so much on us. We live in a world where thereâs concealmentâconcealment of the good, concealment of G-dlinessâbut itâs there. Itâs there. Giving birth is something good, and itâs something you can do in an amazing, empowering way. Itâs unbelievable that not everyone knows this. It really is. I remember taking the course and saying, âWhere have I been until now? Where have I been?â It was just incredible. And I think the course really hasâwhat do I mean, the course? Iâm talking about you, about the whole approachâseveral things that address several different situations. Like what you said about creating an oxytocin-friendly environmentâthatâs the termâand, more broadly, coming in with confidence. Knowing what youâre walking into. Knowing how much strength you have in that situation. You know, so often people wish you an easy birth, but it sounds like theyâre leaving it up to fate. Of course, with Hashemâs help, with Hashemâs help. Obviously Hakadosh Boruch Hu is there, and He is the One guiding the birth. But
17:20 Speaker 3 We have an obligation to make our own efforts, and the work we do with our minds has so much power to influence things, as with anything else. The mind rules the heart. In the end, we can come prepared, with tools to work through things in our heads and manage them. I really felt that firsthand. And thereâs something else thatâs less pleasant to talk about. That whole medical environment: you walk into the hospital, and right away there are the doctors, the emergency room, the ward, and they start giving you this whole list of labels. Okay, two and a half centimeters dilated, this and that, and you already feel like youâre in some kind of medical drama. You have to remember that everything is okay. Protect that little bubble of âIâm giving birth. Iâm going through an enjoyable process. I came here for an experience.â I remember my husband saying to me, âI donât get itâdid you come on a school trip?â I had really gotten into it. Iâm saying this now, nine months later, and I think to myself, wow, thatâs incredible.
18:11 Speaker 4 You can see the excitement and the sparkle in your eyes.
18:13 Speaker 3 I just kept saying, âWow, itâs finally here. How exciting!â And I had that sheet with the... Oh, I canât even remember anymore. You say that memory makes us forget our births.
18:25 Speaker 4 You wrote empowering statements.
18:26 Speaker 3 Empowering statements.
18:27 Speaker 4 Personal ones, addressing your fears. Every woman has fears; thatâs natural.
18:31 Speaker 3 Nechami explains something really cool in the course: you put all your fears down on paper, and then for each fear, you write a statement that neutralizes it. What was interesting was that I wrote a list of fears, wrote statements that neutralized them, and repeated them every dayâhomework, like you said.
18:50 Speaker 4 Youâre amazing.
18:51 Speaker 3 And after a few days, I realized that a particular fear wasnât there anymore. I didnât need that statement anymore.
18:56 Speaker 4 It simply worked. Itâs a tool that works.
18:58 Speaker 3 And the statements changed.
18:59 Speaker 4 Amazing.
19:00 Speaker 3 I also gave birth on Shabbos. So I could bring the sheet with me, but not the... Nechami also has an audio track with music that helps you relax, and I couldnât use that. Maybe some rabbis would permit using it. I donât know. Interesting.
19:16 Speaker 4 Each woman really should ask her own rabbi, because Iâve heard different opinions. I mean, youâre allowed to travel on Shabbos, youâre allowed to turn on the water heater.
19:21 Speaker 3 For a woman in labor, itâs very...
19:23 Speaker 4 Each woman should ask her own rabbi whatâs right for her.
19:25 Speaker 3 Itâs something you really need to ask in advance, because in the moment you canât...
19:27 Speaker 4 You canât call the rabbi.
19:29 Speaker 3 Interestingâmaybe you can call him on Shabbos, too. Anyway, I had my sheet. You have to do the work in your head. You have to understand, to get into this mindset of âMy mind is on my side here, and itâs going to determine what happens.â And Iâlook, I took the microphone from my own podcast. But I really do feel the need to say that with my previous birth, my fourth, there was a very difficult situation with the doctor, and they induced labor in ways I could have avoided. I know that in hindsight. This time I felt really confident. There was a moment when two doctors came in and said, âOkay, youâve been here too many hours. We should induce labor now.â So I asked them, âWhy?â Thereâs no way I would have said that before. No way. I said, âWhy induce labor?â They told me, âItâs taking time. You know, itâs not good for it to take so long.â I asked, âWhy isnât it good for it to take time? Is there a problem?â I was hooked up to the monitor. âDo you see a problem?â âThere are some slight decelerations.â So I said to them, âGive me five minutes to think,â like you say. Then, when the midwife came in, I asked her, âTell me, what are these decelerations?â She said, âLook, between us, these are the decelerations youâd expect. They happen during contractions, and everything is fine.â So I said, âIâm patient. I can bear the... uh...â
20:44 Speaker 5 âIâm experiencing it.â
20:44 Speaker 3 âIâm experiencing it.â You should know, thatâs really how I felt. Obviously itâs hard, but you learn to make room for it and even enjoy it. It sounds crazy, but thatâs how it is. I remember my sister saying to me, when I was having pushing contractions, âWhy are you laughing?â I was in the middle of pushing contractions and running through a guided visualization in my head. Itâs just unbelievable. I had no laughing gas, no epidural, nothing, nothing, nothing, nothing, nothing. Iâm not an angel, and I donât have superpowers. Iâm Chani, giving birth and feeling everything just like everyone else. But the mind has incredible powers. We have incredible powers that we can discover and use to have a completely different experience. Okay, Iâm giving you back the microphone.
21:27 Speaker 5 When you say that, I think itâs the most important thing. Women can see, on a relatable level, that weâre all ordinary people. This isnât some select group. It isnât someone...
21:36 Speaker 3 Exactly.
21:36 Speaker 5 ...with a high pain threshold who can do it. Itâs not just women who donât feel anything and whose births are all easy. No, itâs any woman...
21:42 Speaker 3 Right.
21:42 Speaker 5 ...who does that work with her mind, as you call it. Itâs really about the way our thoughts shape our reality, and we have a way to bring pain down to the level of sensation. Yes, itâs here, itâs present. No one gives birth in her sleep, but this is possible for me. I can do it, even with a smile, even laughing...
21:59 Speaker 3 Absolutely.
21:59 Speaker 5 ...feeling connected, with love. Then it stays with a woman as a positive memory, and she wants to give birth again.
22:04 Speaker 3 Absolutely.
22:04 Speaker 5 Women come out of the birth saying, âI want to give birth again.â
22:08 Speaker 3 Absolutely. And when you see wom... when you see success storiesâI donât remember, I saw a video of a woman, maybe it was Tiferes, during her first birth. You could see her a little earlier, working through the waves, and she was calm. You watch her and tell yourself, âItâs possible. Itâs possible. This is something I can do.â Thatâs so different from what we usually hear during pregnancy: the story about this sister-in-law, that friend, that neighbor, that sisterâwhat might happen, what emergencies things could turn into, and what situations we need to be prepared for. The story is actually the complete opposite.
22:45 Speaker 5 Right. So one of the important processes you go through with the tools from the course is changing your beliefs and perceptions. You can change the subconscious, because weâve learned that birth comes from the subconscious. You can go in there, examine things, put them in order, clear the table, so to speak...
23:01 Speaker 3 Exactly.
23:01 Speaker 5 ...and build strong beliefs that strengthen you and move you toward your goals. And you knew how to ask the right questions. You knew how to connect confidently with what was right for you. Because sometimes a woman says, âTheyâre delivering my baby,â as though the birth has passed into someone elseâs hands. But no. Iâm saying this with such emotionâI really have goosebumps, if that can come across through the microphone: I want every woman in the world to take responsibility for her birth, to take responsibility for her womb. Itâs ours, and it has such an impact on the babies who are born. Itâs the earliest possible girsa dâyankusa, what we absorb in childhood. After all, we know that things from an early age affect us for life. The experience of birth is one of the most powerful things affecting the child who is born, affecting their personality...
23:38 Speaker 3 Wow, thatâs true.
23:39 Speaker 5 ...their trust in the world. If a baby is born gently to a calm, happy mother who welcomes them with love. Every mother welcomes her baby with love. The question is how you get thereâwhether you experience the journey in a way that feels possible for you, that you connect with and love. Thatâs a lasting benefit for the child. A woman who comes out of her birth feeling empowered has a better relationship with her husband afterward, and breastfeeding goes better. Studies really show this. Her health is better; the childâs health is better. She gains so much. Itâs worth every bit of preparation before every birth, to experience that change in perspective and come in with confidence. And the key is different for every woman, because each woman is afraid of something different.
24:22 Speaker 3 Absolutely. I think another thing that really characterizes this whole process is that you develop self-awareness, which is so necessary. Because youâre the one giving birth, as you said; you need to be active. You havenât come to have someone else deliver your baby. Youâre the one giving birth. The midwife is there, just in case, to catch the baby. But another very important thing to say is that birth really can go in many, many directions. Someone listening to us now might be thinking, âOkay, Iâm not one of those women. Iâm someone who gives birth with an epidural.â For example, you talk about the advantage of giving birth in a squatting position. I really wanted to give birth that way. In practice, the midwife didnâtâwell, she didnât let me at that moment.
25:06 Speaker 5 In upright positions generally, not necessarily squatting...
25:08 Speaker 3 Yes.
25:08 Speaker 5 Just not lying on your back.
25:10 Speaker 3 So in the end, I think I did. I was lying on my back and saying to her, âNo, no,â and she said to me... I realized that at that moment, it was better for me to get on the same page as her. But it also helped me feel, âIâm here now; everything will be okay.â Wow. Okay, if I keep going, Iâll end up turning this into a childbirth-preparation course. But really, I think even a woman who plans to give birth with an epidural comes in with a completely different approach. And what happens before the epidural? Besides, sometimes you canât get an epidural in the end. So come with a full toolbox, and give yourself the chance to have the best possible birth experienceâand enjoy it as much as possible.
25:50 Speaker 5 Whatever scenario you find yourself in.
25:52 Speaker 3 Be prepared for every scenario. Yes.
25:54 Speaker 5 Now, you mentioned success stories, so I want to clarify that every birth is a success, no matter what tools a woman used or how the birth ended. Whatâs amazing is that even when women experience something different from what they planned, something that isnât how they dreamed it would be, they come away feeling good. Because the main tool is knowing that Hashem is guiding your birth and trusting Him. If something differs from your plan, you know youâre in His hands, and you did your best. Thatâs why every birth is a success.
26:28 Speaker 3 Yes.
26:28 Speaker 5 And it depends on how the woman interprets what she experiences. So even in, say, the most extreme case, where the birth ended in a C-sectionâwomen tell me, âI had a C-section before, and now, after this course...â Yes, itâs a very extreme case, but it really illustrates the point. âThis birth also ended in surgery, but my whole recovery was completely different because I accepted it. I didnât fight reality. I was less disappointed. I felt the hashgachah pratis all along, in the way things unfolded. My connection with my baby was completely different.â In other words, whatever kind of birth she has, the tools from the course benefit a woman tremendously, because theyâre tools for life.
27:07 Speaker 3 Absolutely. Give us something practical that can really help. I think the vast majority of women listening to us have given birth. I imagine so. I imagine so. Even someone who hasnât can already picture herself in the delivery room right now.
27:20 Speaker 5 And if you havenât, Iâm glad youâre listening, because this is exactly the stage when I feel a responsibility to make sure young women get this knowledge. Then they can start having children on the right foot. Why should they need a healing experience later?
27:34 Speaker 3 Right.
27:34 Speaker 5 You can have a good experience with the process right from your first birthâ
27:37 Speaker 3 Absolutely.
27:37 Speaker 5 âthe whole process.
27:38 Speaker 3 On the other hand, if someone listening is already a grandmother, first of all, the Rebbe says we donât cry over the past, and what happened was through hashgachah pratis. And think about whom you can pass this knowledge on to. Even if youâre someoneâs sister, mother, grandmother or mother-in-law, the smallest piece of knowledge can help, andâ
27:58 Speaker 5 Right. So no guilt trips.
28:00 Speaker 3 Yes.
28:00 Speaker 5 You did your best, and everything happened exactly as it was meant to. The past is hashgachah pratis; the present and future are free choice.
28:05 Speaker 3 Exactly.
28:06 Speaker 5 Now the choice is yours, and you can make it.
28:10 Speaker 3 Where do we start? Say someoneâs listening right now. Letâs imagine a woman named Racheli, whoâs six months pregnant, and all day long her sisters tell her horror stories. Even if she tells them she heard a podcast that gives you tools, theyâll say, âForget it, thatâs all nonsense. Weâve actually been through it.â What can you say to her?
28:34 Speaker 5 Okay, first of all, the most important box in our body is the brain. It has the greatest influence on our experiences in life and in birth. And I invite every woman, starting now, to stop listening to traumatic birth stories. When someone starts telling you about something you donât want to happen to you, just say, âNo, thank you,â and leave the room. I remember when I was in my ninth month, before my sixth birth. Iâm a high school teacher, and I was sitting in the teachersâ lounge when the dramatic stories started. Iâm sure every woman has experienced that on a park bench, and when youâve experiencedâ
29:09 Speaker 3 What else is there to talk about if not births?
29:11 Speaker 5 Really, the power of the Infinite is revealed in birth, so thereâs no end to what you can say about it.
29:14 Speaker 3 Exactly. Absolutely.
29:16 Speaker 5 And it started: âMy grandmother,â âmy aunt,â âmy sister-in-lawââeveryone had a story. Now, I was about to give birth. What about my mind? Donât I get scared? I have feelings just like everyone else. I also had a responsibility to come to my own birth feeling confident. People know Iâm the one who talks about birth, and Iâm a doula, andâbut when I was about to give birth myself, I chose to turn inward. I wasnât there to talk to other people or convince them; I was focusing on myself. I never try to convince anyone, actually. I share the information, and each woman chooses for herself. So I simply chose to leave the teachersâ lounge. I finished my sandwich in the school office because I didnât want to keep hearing those stories and take on more fears on top of the ones I already had and was working through. That ability to say, âNo, thank you,â and switch on the filters in your mindâto decide not to listen to what doesnât suit you or help youâis so important. Think about how you want to give birth, and speak to women who gave birth that way. That will give you strength. Find women who gave birth the way you want to, consult with them and draw strength from them. It makes such a difference. The beliefs a woman brings with her affect her ability to believe in herself.
30:26 Speaker 3 Absolutely.
30:26 Speaker 5 If I can do it, then anyone can. So whether youâre not yet pregnant or youâre already pregnant, start filling your mind with messages of confidence and calm about birth. Thatâs the first thing.
30:41 Speaker 3 Contemplation in the mind gives rise to feelings, which give rise to character traits that change the whole picture. We have a choice. We can choose what to think about. Thatâs a principle for life in general.
30:51 Speaker 5 Right.
30:51 Speaker 3 Replacing one thought with another. You may hear all kinds of things. I think what trips people up is the belief that listening serves them. You hear someoneâs storyâ
31:01 Speaker 5 Exactly.
31:02 Speaker 3 âand think, âThat way Iâm preparing myself for every scenario. Iâm hearing all these stories, so I know the range of possibilities.â Butâ
31:09 Speaker 5 âSo that if it happens to me, Iâll know what to do differently from her to get a better outcome.â
31:13 Speaker 3 Exactly. And the basic thing to understand is: no, it doesnât serve you.
31:17 Speaker 5 Thereâs no connection.
31:17 Speaker 3 There are other thoughts that will serve you.
31:19 Speaker 5 Exactly. Thereâs no connection between other womenâs stories and your birthânone at all. Even your previous births donât determine this birth. Every birth is unique, and through positive thinking you can shape your reality. We know, âThink good, and it will be good.â Thatâs the saying of the Tzemach Tzedek. And, âOne who trusts in Hashem is surrounded by kindness.â The commentators explain that this means unearned kindness. You donât have to think, âI deserve it.â No. Your trust brings you kindnessânot listening to more stories of births you wouldnât want to experience yourself. And when a woman changes her mindset and surrounds herself with a supportive environmentâsometimes thatâs hard. Many women tell me that when they start the course, itâs as though they get a taste of the light, and then they start spreading it and talking about it: âWow, you can reduce pain! You can give birth in water! You can give birth calmly! You can relax! You can smile even when youâre fully dilated!â They tell other women all this, and then itâs as though someone lets all the air out of their balloon.
32:13 Speaker 3 Like, âCome on, get real,â right?
32:15 Speaker 5 Right. Her older sister says, âJust wait. Letâs see you after the first contraction.â
32:20 Speaker 3 Thatâs why I think itâs really important to believe in it. You can learn everything, but if you approach it with skepticism and donât take it inâbecause ultimately, this is work you do in your mind. Only you can do it. If you donât come with an open mind, itâs all on you. But thatâs also something to be aware of: âIâm coming as a blank slate. Iâm willing to listen and replace my old beliefs with new ones.â
32:48 Speaker 5 Right.
32:48 Speaker 3 Absolutely.
32:49 Speaker 5 Yes, it really is work, and itâs joyful work.
32:52 Speaker 3 Yes, you can really feel that. Wow. So what else, Nechami? What else does a woman approaching birth need to know?
33:00 Speaker 5 Well, there are physical things too. Besides mindset, there are practical things that are simply worth knowing. Things she can add to her diet that soften the cervix and allow dilation to progress efficiently. And there are ways to increase the flexibility of the ligaments and muscles so the babyâs head can move through the pelvis more easily.
33:22 Speaker 3 Exercises, basically.
33:23 Speaker 5 Exercises, right. Itâs the kind of knowledge that, as you said, makes you suddenly think, âHow did I not have this for my previous births?â
33:30 Speaker 3 Absolutely.
33:30 Speaker 5 Itâs a must.
33:31 Speaker 3 Right.
33:32 Speaker 5 And sometimes it really is different from whatâs customary in hospitals. A woman enters the delivery room and understands that sheâs supposed to give birth there, and thereâs a bed. Itâs as if, where does the patient belong? In bed. But what place does a bed have in childbirth? Letâs see what our sources say. In Tanach, we see a woman crouching to give birth. It says, âsitting on the birthstool,â and in Parshas Shemos, with the midwives, Pharaoh tells them, âLook at the birthstool.â What is that? Rashi explains: the chair of a woman giving birth. Where does a woman give birth? On a chair? Not on a bed.
34:05 Speaker 3 Why did it become this way?
34:07 Speaker 5 Because that position is easier for the doctors. If they need to intervene, they donât have to bend down. Itâs easier for them to see...
34:14 Speaker 3 Control.
34:15 Speaker 5 And to control the woman giving birth.
34:18 Speaker 3 Yes.
34:18 Speaker 5 But...
34:18 Speaker 3 In a sense, you actually lose control when youâre in that position.
34:21 Speaker 5 Completely, completely.
34:22 Speaker 3 Although, again, itâs important to point out that even when you end up in that situation, you can still do the work in your mind and control what you can. But itâs important to know about other options, and what the ideal actually is. Whatâs ideal.
34:34 Speaker 5 Right, any position that lets gravity work downward. I mean, what makes sense? The babyâs head is moving down, so gravity...
34:41 Speaker 3 Gravity.
34:42 Speaker 5 Gravity is a huge advantage in childbirth. You can give birth standing, sitting, or on all fours. All those positions also reduce pain and help labor progress. There are other tools, too.
34:57 Speaker 3 There are tools that can help speed things up and move the... forward during contractions. Mainly in your mind too, I think. Oh, I donât want to go into too much detail about my birth story, but I had this real moment...
35:11 Speaker 5 But do tell us what helped you.
35:13 Speaker 3 I had this moment after several hours of contractions, and the midwife said to meâafter the doctors had come in and told me what was going on and all thatâshe said, âI think something is a little stuck for you.â And I realized there was something I needed to release a little in my mind, and then in my body too. I wonât go into too much detail, but there was this movement where I said, âOkay, Iâm opening up, Iâm letting go,â and it really gave things a boost. And sometimes women say that once they were given an epidural, once they were connected to it, suddenly labor progressed.
35:49 Speaker 5 Exactly. Why? Because relaxation helps labor progress. The uterus is a muscle that works in harmony only when it has plenty of oxygen. It has circular muscles and longitudinal muscles. Picture a kind of crisscross pattern forming a sac. They need to work together, and for them to work in harmony, plenty of oxygen has to get there. How does plenty of oxygen reach an internal organ? When the woman breathes deeply and isnât stressed. That means she isnât afraid or worried. And the brain doesnât distinguish between imagination and reality. Everything might be fine right now, but the woman imagines a scenario she doesnât want to end up in, and to the brain itâs as though thatâs happening right now...
36:24 Speaker 3 Thatâs the reality.
36:24 Speaker 5 And it simply sends less oxygen to the uterus, so dilation progresses less...
36:30 Speaker 3 Wow.
36:31 Speaker 5 And the contractions get farther apart. Or it can even be full throttleâyouâre having contractions, but youâre in neutral, and dilation isnât progressing. So what do you need in order to progress? First of all, your inner state. Yes, your mindset is the most powerful tool of all. Once a woman is calm and feels secureâand there really are practical ways to get thereâit might sound mystical, this idea of thinking differently. But it isnât. In the end, it comes down to very practical tools. A woman knows: one, two, three. You might think thereâs no time to do deep inner work. Say a woman is now in her sixth month. Can she resolve all her inner challenges? We all have unresolved things. So there really is a kind of shortcut, a way to speed up the process. When a woman uses it, she can truly reach a state of deep relaxation and confidence. Then, when she breathes deeply and is calm, with those inner issues settled, labor progresses.
37:19 Speaker 3 Yes. On the one hand, it really is a process you go through. I actually started the course late. How much time did I have? In practice, I gave birth in week forty-one, so I had a little time, but to be safe I finished it beforehand. Besides, I enjoyed it so much that I devoured the course. Remember I called you and said, âOpen up the next lesson for me already! Iâm curious to hear it.â
37:37 Speaker 5 What did you tell meâthat in four days...
37:39 Speaker 3 I finished.
37:40 Speaker 5 You finished watching the whole course.
37:41 Speaker 3 Yes, yes.
37:41 Speaker 5 It was like...
37:42 Speaker 3 From morning till night, at double speed. Yes, because this was already my fifth birth, there were a few things I sped through a bitâthings I knewâbut not many. Most of it was new to me, and there were a lot of things I wanted to hear again, but I didnât have time. We also moved house right afterward. But wait, I brought this up because there was something specific I wanted to say. What were we talking about just before?
38:05 Speaker 5 That being able to let go emotionally allows labor to progress physically.
38:09 Speaker 3 Oh, the process. I wanted to say that you really do go through a process to reach that level of ability. Whether itâs practicing that amazing guided imagery...
38:21 Speaker 5 Mm-hmm.
38:21 Speaker 3 You know, I didâNechami holds this gathering for women preparing to give birth. I didnât attend in person; I joined on Zoom. Thatâs when I understood the importance of practicing the guided imagery. I did it, and it simply works. You enter another world, and it worked for me during labor. I wonât tell you what I was imagining, but it was just wow, wow, wow. Do you realize that Iâm remembering the moments of my labor that should supposedly have been the most painful, and Iâm on a high? Itâs incredible, absolutely incredible.
38:54 Speaker 5 I want to talk about that high. Besides the oxytocinâ
38:57 Speaker 3 Iâm full of oxytocin right now.
38:58 Speaker 5 Exactly, you can see it in your eyes. Besides oxytocin, there are other special hormones called endorphins. Theyâre natural painkillers. Itâs like an epidural from the brain. Theyâre released when a woman is truly calm and relaxed, and theyâre related to morphine. Itâs like a drug.
39:14 Speaker 3 And when you know that while itâs happeningâIâm remembering now that I really did know itâwhen you remember that your breathing is going to help relieve the pain, you say, âOkay, Iâm taking this medicine,â so to speakâ
39:25 Speaker 5 Yes, yes.
39:25 Speaker 3 And youâre in a process where you have one hundred percent control. Itâs incredible. It really is incredible.
39:30 Speaker 5 Thereâs something confusing about the words ârelaxationâ and âcontrol.â Theyâre opposites. So which is itâam I in control, or am I letting go? You control your fears. When you control your thoughts, youâre able to relax and let go.
39:44 Speaker 3 Thatâs somethingâ
39:45 Speaker 5 You donât know what will happen when the moment comes.
39:46 Speaker 3 For your whole life. I think you really teach a lot of tools drawn from Chassidus, from its teachings about the soul and how we can manage ourselves.
39:56 Speaker 5 From Tanya.
39:56 Speaker 3 We need to learn to manage ourselves through Tanya. These are tools that then stay with us in every situation. You mentioned the dentist earlier. You can sit at the dentistâs office and use guided imagery too. In the end, our lives are full of challenges, of potential pain.
40:15 Speaker 5 Someone told me that laser treatments donât hurt her anymore after taking the childbirth preparation course.
40:20 Speaker 3 Yes, because youâre learning to manage theâmanage the pain, manage the fear.
40:23 Speaker 5 Your sensations. Right, right.
40:24 Speaker 3 And to control yourself by managing your thoughts. Itâs amazing. So what I wanted to ask you is: yes, you go through a process. I was a little worried that I was going through it too quickly, though it turned out to be fine. I mean, I would have liked time to do more exercises and things like that. But what about someone listening to us now whoâs in week thirty-nine?
40:45 Speaker 5 Amazing.
40:45 Speaker 3 Or someone who might even give birth this evening. Give her a tipâthe shortest route to something that will help her.
40:54 Speaker 5 First of all, check in with yourself about what makes you feel good. Do that for yourself, and bring it with you to the birth. Do you like a pleasant scent? Bring it along. Good music? Make yourself a playlist of what you want to hear. Surround yourself with the people you want there to support you, and talk with them beforehand about what you want to hear and what helps you. One woman wants to hear, âYouâre amazing, youâre a hero, youâre a lioness.â Iâve heard so many kinds of support. Itâs different for everyone. Just figure out what helps you and communicate it to whoever is with you. What do you want your husband to say? If your mother is coming to the birth, talk through your expectations with her. Donât bring pity or a sense of helplessness into the room. âOh, you didnât sleep all night. How will you have the strength?â A woman giving birth doesnât need to hear things like that. She has strength that the others in the room donât have. The mother hasnât slept, the doula hasnât slept, her husband hasnât slept, but the woman giving birth has infinite strengthâthe power of creation revealing itself through her. Her hormones are working differently. Those endorphins really give her a feeling of strength, a kind of high, a sense that she can make it through this journey. So just lift the energy. When youâre with a woman in labor, only encourage her. No matter whatâs happening: âYou can do this. Youâre capable. Youâre closer than ever.â Those things are always true.
42:05 Speaker 3 Yes, with every moment that passes, youâre closer than ever.
42:07 Speaker 5 Exactly. Just give her that confidenceâshow her that you believe in her. Because what fills the room now is what will fill her mind. She can always play the audio track with relaxation and guided imagery. She downloads it onto any device and listens, whether through headphones or out loud in the room. It creates a completely different atmosphere. Women giving birth say, âWow, itâs magical in here.â You walk into the room and just want to stay.
42:29 Speaker 3 Have you encountered resistance from medical staff? Iâm sure you have, I think, right? Say a woman arrives with you, and while youâre there she says, âI think this, I want this, I feel this,â and sheâs told no.
42:44 Speaker 5 Look, there really has been a major shift in delivery rooms today.
42:48 Speaker 3 Yes?
42:49 Speaker 5 The natural approach has really taken hold. Medical centers and hospitals showcase it; they put it front and center: âWe have a natural birthing center,â âYou can give birth in water hereââ
42:58 Speaker 3 Yes, but what happens in practice?
42:59 Speaker 5 Okay, in practice, itâs a matter of different approachesâ
43:00 Speaker 3 For example, I gave birth at a certain hospital that I wonât name. Iâve given birth at four hospitals in Israel by now. Iâm really sampling them all.
43:06 Speaker 5 Yes.
43:06 Speaker 3 So I happened to be stuck there during COVID, and I gave birth there. It was really awful, especially how they kept pushing and rushing me: âCome on, get out of the delivery room already.â Then a few months later I saw an ad for the place: âWith us, this and thatâcome to us, we do things naturally.â And I thought, if theyâd asked me... I mean, the overall approach may be progressing, but in the end you can get a doctor or a midwife who doesnât care about anything they advertised in the paper.
43:36 Speaker 5 Yes, the approach of the placeâ
43:37 Speaker 3 Or even the delivery room next door. Even if you yourself are in a natural birthing room, they have a different protocol, a pattern theyâre used to. How can I, on the one hand, stay in control of myself and do the inner work that will make birth a positive experience, while on the other hand managing the whole situation? Sometimes you also have to manage all the people who came with you. I meanâ
44:00 Speaker 5 Be their host.
44:01 Speaker 3 Yes, and stand up to the medical team.
44:04 Speaker 5 Yes. So first of all, itâs really important for the woman giving birth to be firm about what she wants. When the staff see that she wants something specific, they understand that it matters to her. Thatâs her approach, and they allow it. From what Iâve experienced firsthand, I do see them allowing it. In very rare, extreme cases, a woman can ask toâItâs also a good idea to say when you arrive at admissions, âI want a natural birth, and I want to work together with the team.â They all want whatâs best for you. They do holy work, sometimes under difficult conditions, with one person covering several rooms. They genuinely want to help as much as they can. In an extreme case, if you see that this really isnât right for you, know that you always have the right to ask for someone else. And you donât have to be the one managing that yourself. Ask whoever is with you to do itâthatâs something to arrange beforehand with your husband, your mother, your doula, whoever is there. Usually itâs important for a family member to say it, because youâre a customer. Hospitals compete for women giving birth, right? They advertise. After all, you never see an ad saying, âCome get your cast put on here.â
45:11 Speaker 3 Yes.
45:11 Speaker 5 But you do see ads saying, âCome give birth here.â Why? Because they earn a lot from it, and they want you to leave happy so youâll come back and recommend them to your friends. So thatâs an important card to haveâuse it. They want you to be satisfied. Ask for what you want. Thereâs always someone there who will go along with you. You just have to find that person on the shift. One woman arrived at the delivery room for her first birth. She really wanted to be in the water, so she got into the shower. She told me about this afterward; I wasnât there. The midwife knocked and said, âCome out, I need to examine you. Come lie on your back. What am I supposed to enter into the computer?â And she told her, âThen bring me another midwife whoâs willing to deliver my baby while Iâm on all fours, whoâs willing to let me stay on all fours.â That midwife left, and the shift supervisor and another midwife came in. They allowed it. She gave birth to her first baby on all fours. She came out so satisfied and happy. It was simply a matter of communicating what she wanted. Now believe in it. Daven that youâll have the right people sent to help you. Believe that itâs possible, and with Hashemâs help youâll experience that good.
46:15 Speaker 3 I think itâs also about believing you deserve it. I mean, donât come to the hospital feeling as though theyâre doing you a favor, that you have to go along with everything. âTheyâre the doctors, and who am I?â
46:25 Speaker 5 âThey know more than I do.â
46:26 Speaker 3 Yes. And thatâs why having this knowledge is so important. When they tell you something, you understand what theyâre talking about. Even just knowing the stages of laborâthatâs something I didnât know before. I gave birth four times without knowing it.
46:38 Speaker 5 Yes.
46:38 Speaker 3 About the initial stage and the latent stage. I still remember theâ
46:41 Speaker 5 The initial stage and the latent stage, yes. Being able to stay at home as long as possible, under the best conditions. Along with that, I do want to stress that Hakadosh Boruch Hu gave us medicine as a beneficial body of knowledge, and medicine saves lives. Itâs just that when it comes to birth, the way delivery rooms and maternity wards are set up often doesnât fully serve the womanâs interests. Theyâre busy, there are women in the hallway, and they need to free up the room. Those things have nothing to do with the health of the woman giving birth.
47:13 Speaker 3 The hospital has other interests.
47:14 Speaker 5 It has other interests. So itâs important to gain the tools to tell the difference: when is this a medical situation where Iâm glad medicine is available and Iâm willing to accept it, and when can I say, âNo, thank you,â and create a healthier experience for myself?
47:31 Speaker 3 Exactly, exactly. Wow. Wait, so we were in the middle of talking about what a woman could knowâ
47:39 Speaker 5 When sheâs about to give birth.
47:41 Speaker 3 Yes, very soon.
47:42 Speaker 5 Very soon.
47:42 Speaker 3 What could help her?
47:44 Speaker 5 So we talked about practicing breathing. How do you do it? Simply breathe in much more airâas much as you can. Really fill your lungs like a balloon, draw the air down into your belly, and then breathe out slowly.
48:06 Speaker 3 As you say that, I find myself starting to breathe that way. Like so many things, itâs good in general to be aware of our breathing. And besides the birth course, you also teach all these tools from Chassidus throughâwhat do you call it? Nefesh Techilah?
48:19 Speaker 5 Mm-hmm.
48:20 Speaker 3 You teach all the tools from Chassidus throughâwhatâs it called? Nefesh Techilah?
48:24 Speaker 5 Right. The main idea of Nefesh Techilah is for a woman to understand that everything happening in the body and everything happening in the world comes from its source in the soul. As the Rambam says, a healthy soul in a healthy body. We know that when weâre calm inside, things work out better with the children and in our marriage. So these tools of awarenessâboruch Hashem, Iâve had the privilege of studying and teaching Tanya for many years, since before I got married.
48:50 Speaker 3 Wow.
48:51 Speaker 5 I taught classes for young women before I got married, and after I married, for women from all different communities. Itâs amazing how each time these teachings reach the deepest places in the soul. Every woman connects with them and truly gains tools for a happier life, a life more in harmony with every part of herselfâto be happier.
49:11 Speaker 3 What a gift, truly.
49:12 Speaker 5 And now, with the growth of digital platforms, Iâve started the Oshos Chayim club, where a woman anywhere in Israel or around the world can study Tanya and get practical tools to make her life happier.
49:25 Speaker 3 Absolutely. Oshos Chayim. Is that what you call it, Oshos Chayim? Or am I imagining it?
49:28 Speaker 5 Exactly. Itâs called Oshos Chayim, and itâs notâthe Oshos Chayim program isnât about pregnancy and birth.
49:33 Speaker 3 Right. But here you are talking about pregnancy and birth, and every, every, um, every area you mention, I think: itâs good to know this for all of life. Because in the end, it really all comes back to the same point: knowing how to handle things.
49:44 Speaker 5 Right, right.
49:45 Speaker 3 And âhandle thingsâ might sound a little heavy. Itâs the opposite: knowing how to live.
49:48 Speaker 5 Knowing how to live. So thatâs what the Rebbe says: instead of calling them challenges, we call them... Sorry, it starts like this: instead of struggles, we call them challenges, or instead of difficulties... Iâm getting more precise as I remember the actual wording. Instead of difficulties, we have struggles. Challenges, right? But we can also call them opportunities. So birth is an opportunity. Everything difficult in my life is an opportunity for growth. Itâs an opportunity for healing. Hashem doesnât put you in any situation for no reason. Everything has a purpose. Ask why Hashem is bringing this situation into my life. Once you listen to your inner voice and have an answer, when a woman does that homework, things work themselves out and she grows. Itâs a nisayon, a test, that brings a nes, a miracle, and lifts you up. So when you get tools for growth, thatâs really the spiritual work of every pregnant woman. Sheâs experiencing growth and change in any case, and sheâs doing that spiritual work too. These are tools that help her during birth, and theyâre tools for life.
50:50 Speaker 3 Completely, completely. I also think that the way you experience things really affects the atmosphere in the whole house. For example, with this birth, I really had far fewer worries. Not just fewer worriesâI was so looking forward to it and already wanted to go through it well. I donât remember who I was talking to before the birth. About two weeks before the birth, she said to me, âSo, are you getting ready?â I said, âWhat do you mean? I canât wait.â And she thought Iâd fallen out of a tree. She said, âWhat do you mean, you canât wait?â I canât wait to go through it. You know, Iâm not waiting to be on the other side of it. Iâm waiting to go through it.
51:20 Speaker 5 To be in it.
51:21 Speaker 3 Yes, to be present in the experience. And Iâm sure my daughter, whoâs already almostâshe was eightâthat she could sense it. She could sense that this was a positive experience.
51:34 Speaker 5 And that her mother was looking forward to it and happy about the birth.
51:37 Speaker 3 Absolutely.
51:37 Speaker 5 Wow, thatâs a gift you gave her for life.
51:39 Speaker 3 It really is. Because ultimately, that message isnât something you can teach. You can only convey it through yourself, through how you relate to something and how you truly feel. So itâs just amazing.
51:50 Speaker 5 Another tool that really helps everyone is being here and now. What does it mean to be here and now? Not thinking about the past or the future, but about this moment. Say a woman is in labor. Be here and now. Thereâs a wave right now, so you just breathe through it.
52:05 Speaker 3 Wow, that really helped me.
52:07 Speaker 5 Now youâre between waves, so you just rest. You might even fall asleep. You always have those gifts of a break, even when youâre very close to giving birth. Rest and gather strength for the next wave. Now, what does it mean to be in the past? Itâs thinking, âOh, I didnât sleep all night. How will I have the strength?â For example. Or being in the future: âIf this is how I feel now at six centimeters, what will happen at nine?â Sometimes just a womanâs fear of what will happenâ
52:31 Speaker 3 Our automatic reaction takes us straight there. Itâs, itâs crazy.
52:34 Speaker 5 Right. And really, you have to do the opposite of that automatic reaction: whatever happens will only be good. The One who gave you the strength for now will continue to give you the strength for later. The same One running the birth, the same Aluf, Alufo shel Olamâthe Master of the world. Aluf starts with an alef. Add that alef to golah, exile, and you get Geulah, redemption. And according to Chassidus, pregnancy and birth are truly an analogy for exile and Geulah. So adding the alef is a tip for giving birth. That alef means letting go of the reins. It means knowing that control is in the Creatorâs hands and that you can let go, rather than being afraid: âOh, what will happen, and how will I have the strength?â Because you have the best person in charge. He is the doctor, the doula and the midwife. He is everything. To give birth, all you need is a mother, a baby and G-d. You have that anywhere, in any situation, and you simply can do it. So when you let go and leave it to Alufo shel Olam, you relax. And when a woman is relaxed, she really can be here and now, without worrying about what comes next. And with every challenge in life, you say, âOkay, what do I have in this moment? What can I do with the children at home right now, at this hour?â Give theâlike you said, it affects the atmosphere at home, because when a mother is happy, the whole house is happy.
53:47 Speaker 3 Right.
53:47 Speaker 5 And when a mother feels good after giving birth, the whole household benefits.
53:51 Speaker 3 Absolutely. In general, after giving birth, when youâre more connected to yourself and to the experience youâve been through, youâre not like, âOh my goodness, Iâve just given birth, poor me, and...â You learn to see moreâjust as during the birth you saw more of the strength you had, so too afterward. Yes, I didnât sleep last night, but what a gift I have in my arms, and what a privilege I have, and how much strength Hakadosh Boruch Hu gives me even though I didnât sleep last night. Really changing your whole frame of mind isâ
54:18 Speaker 5 Itâs your inner dialogue.
54:19 Speaker 3 Itâs revolutionary.
54:20 Speaker 5 The revolution is really in my inner dialogue. I can tell myself that Iâm unfortunate and stay in a place where I feel like a victim and want people to pity me. Or I can tell myself: Iâm strong, I can do this. If a woman tells herself during a wave, âIâm doing this. Iâm strong. I can do it. I have strengthââyes, instead of âI donât have the strength,â just say, âHashem gives me strength.â
54:41 Speaker 3 Absolutely.
54:42 Speaker 5 Thatâs it. Even the longest wave is sixty, seventy secondsâno more. All you have to do is get through this wave. And a woman gets through one, and then another.
54:49 Speaker 3 Exactly.
54:49 Speaker 5 And gives birth with joy. Then she says, âWow, did I really do that? Unbelievable.â
54:53 Speaker 3 Exactly. As they say, keep your head where your feet are. Be present, and itâs amazing. Itâs amazing. How old were you when you first accompanied someone during birth?
55:04 Speaker 5 Uh, twenty-one. Twenty-one, twenty-two, something like that.
55:08 Speaker 3 Beforeâhad youâdid you accompany a birth before youâd given birth yourself?
55:10 Speaker 5 No, no.
55:11 Speaker 3 After.
55:12 Speaker 5 Yes. I got married at twenty, gave birth at twenty-one, and my oldest was a year old then. My firstborn was a year old.
55:19 Speaker 3 Sorry, we breezed through the midwives and all that.
55:23 Speaker 5 Listen, the woman I accompanied was actually a friend, very close to my age, and she wanted me to come with her for the birth. It was twelve hours at Tel Hashomer. Iâll never forget it. She had a natural birth, and she still thanks me to this day for that experience. And that really opened the door toâ
55:41 Speaker 3 It made you want to do more. How amazing. But I donât think you mentioned that youâre also a biology teacher. That fits so well.
55:48 Speaker 5 Right. So a few things. Also, as a high-school biology teacher, whenâ
55:53 Speaker 3 What donât you do?
55:55 Speaker 5 Sweetheart, plenty.
55:56 Speaker 3 No, you didnât mention that youâre also a bridal instructor. Or did you? No, I donât think so.
55:59 Speaker 5 No, definitely not. Yes, thatâs true. Really, itâs all the sameâ
56:02 Speaker 3 Right, it all connects so well. Itâs amazing.
56:04 Speaker 5 Itâs that body-soul connection. Because biology is the body. So I bring that into the classroom too. I try to bring it together with the soul and that inner connection. Preparation for marriage is also about body and soul. There are the halachos, thereâs the outlook, and thereâs the physical connection to the body and to the experience. And when a bride comes to it with confidence, itâs amazing how that also affects her pregnancy and her birth experience.
56:28 Speaker 3 Right. Do you already bring a little about birth into your bridal instruction?
56:31 Speaker 5 Of course, of course. In fact, two weeks ago I was invited to a training program for bridal instructors. I taught them a class there called âPreparing a Bride for Her First Pregnancy,â and itâs very important to talk about it. Sometimes brides become pregnant within a month or two, and even if itâs after a yearâ
56:52 Speaker 3 Itâs no less important.
56:52 Speaker 5 The instructor. Yes, uh, the bridal instructor is sometimes the only person who gives the bride guidance on these subjects. Sometimes a bride will turn to her, or she wonât, and what she received from her will be all she has on the subject. Certainly in the first weeks and months of pregnancy, when sheâs still keeping it private and wonât tell anyone. So itâs a real shlichus to give her that message of confidence while sheâs still a bride. But letâs go back a little further. What happens in high school? I prepare students for their biology matriculation exams, and sometimes a student will suddenly say in class, âIâll only give birth with an epidural.â
57:33 Speaker 3 And she doesnât notice which teacher is standing in the classroom.
57:36 Speaker 5 I stop the lesson. Now, I completely respect that choice, and an epidural can be good sometimes. As we said, when a woman relaxes, labor can progress. If she has no other way to relax, itâs good that an epidural is available, because it can help her relax and move forward.
57:48 Speaker 3 Yes.
57:48 Speaker 5 If, at that point, she canât use other tools, or sheâs used them and thatâs itâ
57:51 Speaker 3 No, thereâs no ideal here of giving birth without an epidural. Itâs about understanding whatâs involved.
57:55 Speaker 5 Right. Right, right. The ideal is for you to be okay.
57:59 Speaker 3 Exactly.
57:59 Speaker 5 For you to come away with a good experience. You choose whatâs right for you, and I truly believe every woman knows whatâs right for her. Sometimes a woman has had unpleasant experiences with an epidural and simply wants to manage without one. And sometimes sheâs open to anything and discovers she didnât need it.
58:14 Speaker 3 Absolutely.
58:14 Speaker 5 Itâs a medical intervention like any other, so itâs certainly worth avoiding if you can.
58:18 Speaker 3 Definitely.
58:18 Speaker 5 So letâs go back to the timeâ
58:19 Speaker 3 To the classroom. Yes.
58:21 Speaker 5 And when a student says that, itâs surely because of things sheâs heard from family and friends. I stop the lesson and really talk about birth as something you can experience in a good way. They look at me like this, unable to believe it. You can give birth calmly? What, you can give birthâ
58:38 Speaker 3 Wow, I hear you.
58:39 Speaker 5 Joyfully? You can give birth and it doesnât have to be the nightmare of your life. Giving birth isnât necessarily a trauma. You can look forward to it. I give them a taste of tools for easing pain, which, by the way, also help a girl with menstrual pain and at other times in life.
58:54 Speaker 3 The delivery room.
58:54 Speaker 5 Weâll talk about that. Right, right. I give them little bits that are appropriate for their age, and I tell them: When the time is right, youâll learn there are more tools. But believe already now that you can do it, that youâre capable, and that birth can be a good experience. You can give birth while relaxed. Water eases pain. This really is a shlichus. And then, a few years later, they call me: âTeacher Nechami, I remember you said in class that you have tools to ease pain and that birth can be a good experience.â Then they sign up for the course. Sometimes they come to me for kallah classes first, and then the registrationâ
59:30 Speaker 3 Oh, wow, youâre really with them from the classroom all the way to the delivery room.
59:34 Speaker 5 It means accompanying them at such meaningful turning points in their lives. I remember a birth I accompaniedâ
59:38 Speaker 3 Thatâs a special connection.
59:39 Speaker 5 Of a former student, okay? There are students Iâve already accompanied through three births, boruch Hashem. Iâm privileged to be there at such meaningful moments for them. Anyway, hereâs what happened. The midwife asks the woman giving birth, âWho is she to you?â
59:53 Speaker 3 Okay.
59:54 Speaker 5 She means me, and the woman tells her, âSheâs my teacher.â The midwife looks at her as if to say, âWhatâs gotten into you? You brought your teacher into the delivery room?â
1:00:02 Speaker 3 Wow, thatâs incredible.
1:00:03 Speaker 5 So it really is a different kind of relationship. I very much speak with them as equals. I respect them the way Iâd want people to treat and respect me, and apparently it goes both ways.
1:00:13 Speaker 3 Thatâs special. Really special. You teach someone for a few years, then youâre her kallah teacher, then you prepare her for birth and accompany her through it. Wow, the only thing youâre not is the sandak. Thatâs the one thing you havenâtâ
1:00:23 Speaker 5 It really is a different approach to teaching. I feel itâs a shlichus too: being a teacher for life isnât just about preparing students for matriculation exams. Itâs listening to them and giving them answers to the questions that genuinely trouble them at that age.
1:00:37 Speaker 3 Absolutely.
1:00:37 Speaker 5 And to every young woman listening now, I mean this from the bottom of my heart: Do you have questions? Find someone you can approach. Donât give up until you find answers that satisfy you. If one person doesnât answer you, look for someone else. You deserve to live with peace of mind and feel connected to your way of life, to your identity, and to your womanhood too.
1:00:56 Speaker 3 Absolutely. Earlier, when you were talking about kallah teachers and this matter of pregnancy, I was thinking you should speak to biology teachers tooâto teachers in general.
1:01:06 Speaker 5 I actually have a workshop that I give in high schools. Iâve been to several high schools around the country. It can be for twelfth grade, or for various study days about the Jewish home. Young people today are exposed to these things. Theyâre exposed to them anyway. Itâs our shlichus and our responsibility to give them the information in a way thatâs entirely holy. Itâs reassuring, so they donât need to look elsewhere, and it helps them too.
1:01:33 Speaker 3 Wow, amazing. It really is important for every girl to know that everything is okay and that there are answers to everything. Life isnât one big tunnel of uncertainty. We have this gift called Chassidus, which really brings clarity to everything. And not just every girlâevery woman needs to know that, and every Jew.
1:01:58 Speaker 5 And married life is a good thing. Being a mother is a good thing, and so is the path to motherhood. Sometimes a woman tells me, âI just want to raise them. I want to be handed the baby ready-made.â So donât worry: Hashem didnât make this journey for no reason. Itâs about being ready to experience the birth rather than fighting it. Thereâs also a question of faith here. It says in the Tanach, âIn pain you shall bear children.â So where does this idea come from? What is this fantasy?
1:02:26 Speaker 3 How can you come along and claim that itâs possible to give birth without pain?
1:02:28 Speaker 5 To have a good experience.
1:02:29 Speaker 3 Yes.
1:02:29 Speaker 5 A good experience. Yes, I want to emphasize that. Sometimes people say to me, âWhat, you said it doesnât hurt?â No, I didnât say it doesnât hurt. I said you can experience it in a positive way, and there are tools that help. Above pain is suffering. Suffering is how you interpret the pain. If a woman interprets it differently, she isnât suffering. Please, donât suffer. Iâm begging you. Every woman in Israel deserves not to suffer. Beneath the pain is a sensation. In other words, itâs possible. Okay, so how does that work? What about the pain mentioned in the Tanach? What about Chavaâs curse? Someone told me she was walking through the delivery ward and heard someone in one of the rooms shouting, âChava! The apple!â As ifâ
1:03:06 Speaker 3 Someone was calling her to account.
1:03:07 Speaker 5 Yes.
1:03:09 Speaker 3 Wow.
1:03:09 Speaker 5 So, yes, all those sounds and things you hear outside delivery roomsâknow that that woman hasnât been given guidance. She could have been given a tool right then that might have helped her. Donât get stressed. If youâve heard one woman sounding a certain way, you can have a completely different experience.
1:03:25 Speaker 3 Wow, thatâs one of the things about the delivery roomâthe screams from the other rooms.
1:03:29 Speaker 5 So, young women listening now, donât be frightened by that sentence.
1:03:32 Speaker 3 Yes. No, look at it the other way: you can recognize that you feel for her, that sheâs in pain, without taking it as something that has to affect you.
1:03:42 Speaker 5 Actually, releasing the energy and moving through this journey by using your voice can be a kind of therapy. There is such a thing as voice therapy, but a woman needs to be taught what kind of sound to make.
1:03:52 Speaker 3 Yes.
1:03:52 Speaker 5 Itâs important to make low sounds, not those high-pitched âowâ sounds, but a low sound. And thatâs good. We wonât go into all the sounds now, but you can learn it, and itâs truly a way to find relief and ride out the wave. Okay, how did we get onto this? Letâs go back.
1:04:06 Speaker 3 Not to give people anxiety about giving birth.
1:04:08 Speaker 5 Yes, yes.
1:04:08 Speaker 3 How did we get onto this? Wait, wait, back, back, back. You hear another woman
1:04:15 Speaker 5 screaming. Letâs continue from there.
1:04:21 Speaker 3 Yes. You didnât sayâyou said you might hear another woman screaming, and then⌠No. Okay, Iâve lost it.
1:04:27 Speaker 5 That even if youâve heardâokay, even if youâve heard women describe certain experiences, know that thereâs an approach you canâ
1:04:35 Speaker 3 Yes.
1:04:35 Speaker 5 Learn about, get to know and connect with, and it can help you. We were talking about preparing kallahs, right? From here, from hereâ
1:04:43 Speaker 3 Yes.
1:04:43 Speaker 5 We stopped.
1:04:45 Speaker 3 So, you were talking about the workshop you give in high schools. Wow, I hadnât heard about that. How special.
1:04:50 Speaker 5 Yes, yes.
1:04:51 Speaker 3 Itâs one of those things that makes me say you have to know which generation to be born into. Though really, itâs also a sign of the decline of the generations. I think⌠Right, itâs the kind of thing that makes you say, âWow, why didnât we have that?â
1:05:02 Speaker 5 Mm-hmm.
1:05:02 Speaker 3 But the need is greater today. It really is. Thatâs just how it is.
1:05:07 Speaker 5 Right.
1:05:08 Speaker 3 Itâs somethingâ
1:05:08 Speaker 5 Itâs the ascent of the generations. These generations have more strengths, and that means they search more. And they deserve it. They deserve to learn all of this in an orderly, structured way, from someone with a sparkle in her eyesâ
1:05:23 Speaker 3 Yes.
1:05:23 Speaker 5 So they come away wanting more, feeling that thereâs something to look forward to. The whole subject of family purity is a mitzvah that needs to be presented as something to look forward to, because thereâs no example they can learn from by imitation. Right? Everyone knows how to wash her hands because she sees her family doing it.
1:05:39 Speaker 3 Yes.
1:05:39 Speaker 5 But here thereâs no imitation. Once we awaken that anticipation from a place of yiras Shamayimâbecause this is a mitzvah that women throughout the generations have given their lives forâyou, too, will be able to fulfill it with joy and in a good way when the time comes. So you donât even need to give too many details. When the time comes, sheâll hear about it and know everything. But she should know she has something wonderful to look forward to.
1:06:03 Speaker 3 Wow, really.
1:06:04 Speaker 5 And itâs the same with birth.
1:06:05 Speaker 3 Exactly. And it really all connects. This whole process you go through with womenâitâs amazing. I can already picture you accompanying your daughters at their births and coming full circle again and again. Itâs amazing.
1:06:18 Speaker 5 Wow.
1:06:18 Speaker 3 Have you ever thought of becoming a midwife?
1:06:20 Speaker 5 Thatâs a good question. I feel more like a teacher of childbirth. Iâm probably a teacher at heart, which is why I havenât left teaching entirely. People always asked me, âHow do you do both at the same time?â
1:06:29 Speaker 3 How do you do both at the same time? Seriously, itâs not obvious, because being a teacher is a full-time jobâ
1:06:35 Speaker 5 Well, as a high-school teacher, more of my hours are focused on preparing students for their matriculation exams. At the same time, most births happen at night. Itâs important to bear that in mind, because a natural birth, especially if the womanâs brain has initiated labor, will happen then. Anyone can think about the births sheâs heard about around her and see that it really is so. Labor will start sometime between about seven in the evening and five in the morning. If her water breaks, it will usually be during those hours.
1:07:04 Speaker 3 Right.
1:07:05 Speaker 5 Why? Because the body needs to relax. Youâve checked off all the dayâs tasks, and the drop in adrenaline and stress, and in the activity of the frontal brain, as we said, allows oxytocin to rise and labor to progress. So itâs never that a woman needs me at a momentâs notice. Iâve never had to leave a classroom and go straight to a delivery room. Thereâs always a process: it starts, then it progresses. And the amazing thing is that, with siyata diShmaya, things have simply worked out. I could write a book about itâhashgachah pratis. Say I had a practice exam on Monday and a matriculation exam on Thursday: the birth happened on Tuesday. It really fit in between.
1:07:45 Speaker 3 Here, too, you have to do that work of relaxing.
1:07:47 Speaker 5 Wow, wow.
1:07:49 Speaker 3 Incredible.
1:07:49 Speaker 5 First of all, I try to apply all these tools myself. I wouldnât tell a woman to do anything that I havenât felt works for me and helps me. I have affirmations of my own, too: âBirths happen at the time thatâs right for me and my family.â And I also have to say that I asked the Rebbe what I should give up. There was a point when I simply asked which one to leave, this or that, and I got a clear answer in Igros Kodesh: to continue in both rolesâ
1:08:16 Speaker 3 Wow.
1:08:16 Speaker 5 Both âteaching in the classroom as part of his work with the studentsâ andâand these were the very words of that letter, which gave me strengthââhis work among the adults in his community.â Both are very important roles, and he should continue in both with even greater vigor and strength. And with siyata diShmaya, it worked out.
1:08:35 Speaker 3 Wow, wow, wow, wow.
1:08:36 Speaker 5 But more than being with a woman during laborâwomen give birth all over the world, and being there for their births isnât my goal. I do have a goal, though. Like I said, Iâm a teacher of childbirth. I have a real passion for women to have good birth experiences. Thatâs my shlichus. So the tools I give them during pregnancy are what theyâll take with them into labor, even if they have another doula, and even if they donât have a doula.
1:09:03 Speaker 3 That really isâ
1:09:03 Speaker 5 Women send me messages afterward: âI felt you in the delivery room. You were with me.â But Iâm not the essential part of it. You donât need to have me there.
1:09:09 Speaker 3 Thatâs exactly right.
1:09:10 Speaker 5 Itâs not me, but Hakadosh Boruch Hu. And thatâs what women experience. They say, âThe tools from the course helped me during labor, and we didnât specifically need you.â Of course notâand that isnât what matters at all.
1:09:22 Speaker 3 You can reach that point.
1:09:23 Speaker 5 Not being dependentânot on a doula or on anything else. You can give birth from within yourself. Of course you need to arrange support; thatâs very important. Itâs a must. But at the same time, everything depends on the siyata diShmaya you draw to yourself. How? Through letting go and having trust, and through making informed choices. For that you need knowledge, and thatâs something you can get.
1:09:48 Speaker 3 Absolutely. I think this is also about taking the technological tools we have today and using them for holiness. Really. In the past, to prepare for birth, you had to physically go somewhere and sit face-to-face, whether in a group or one-on-one, and listen from beginning to end. Today you can speak to thousands of women while youâre asleep in bed. Someone who lives inâI donât knowâSouth America can listen and get these tools. That accessibility is amazing. At first you were working more as a doula, but now more women are listening to your course without actually having you there at the birth.
1:10:33 Speaker 5 And thatâs a good thing. Thereâs no way I could be at every birth.
1:10:35 Speaker 3 Right. In other words, youâve taken your strengths and passed them on in a more effective way.
1:10:40 Speaker 5 Right. For years, Iâve had this burning desire to get this message out to the world on a large scale. It doesnât make sense for it to depend on my schedule. How many people can I meet in a week? It has to reach far more.
1:10:50 Speaker 3 You can multiply yourself. Thatâs...
1:10:52 Speaker 5 Oh, and this was before COVID, by the way. Digital courses started taking off during COVID, but I began before that, because that was exactly the goal: for a woman anywhere in the world to be able to watch from her own home. Now, I have to say I was very worried about it, because I strongly believe that the trust built during birth preparation is what makes it work. The womanâs confidence, something about that personal processâone-on-one or in a small groupâis what makes it possible. Looking each other in the eye.
1:11:21 Speaker 3 A certain connection. Right.
1:11:22 Speaker 5 Right. Itâs essential, especially with such an intimate subject. And then I said, âLetâs try.â I started, and women told me, âI felt as if you were sitting beside me in my living room, explaining it to me.â The trust that developed, and the results women came away with, strengthened my confidence that this really could work this way too. And itâs amazing. Probably the combination of models and slides also helps make everything as clear as possible.
1:11:49 Speaker 3 Absolutely.
1:11:51 Speaker 5 And thereâs an advantage: a woman can watch at any hour. One woman even told me, âI woke up in the middle of the night in pain, opened the section on pain relief, watched you, did what you said, the pain went away, and I went back to sleep.â How could I ever have helped someone to that extent in an in-person course?
1:12:05 Speaker 3 Right.
1:12:05 Speaker 5 Right when she needed it.
1:12:07 Speaker 3 No way. Wow, youâre right. Thatâs incredible. Youâre reaching so many women. And by the way, maybe this is a good opportunity to give the phone number where people can reach you, follow your status, see your content, and find out about and purchase the course. When I got here, I said to Nechami, âOh, what a shame. Weâll publicize the course, and then some women will say, âI donât have internet access, so I canât watch it.ââ And Nechami said, âNo, thatâs not a problem. The entire course is available on a USB drive too,â and showed me this lovely, colorful USB drive. So you can simply plug it into a computer and watch from beginning to end. You donât even have to wait for a new section to open each week.
1:12:50 Speaker 5 You can watch it all at once, and it stays yours for life.
1:12:53 Speaker 3 Exactly.
1:12:54 Speaker 5 Yes.
1:12:54 Speaker 3 Oh, thatâs amazing. So go ahead and give the phone number.
1:12:56 Speaker 5 Okay. For the content I post on my status, itâs 054-649-7702. Youâre warmly welcome to follow. And for assistance, support, or questions, the office is here to help and available Sunday through Thursday, from nine to three, at 053-770-1089.
1:13:25 Speaker 3 Great! Tell me, can someone taking the course consult with you along the way or ask questions and things like that?
1:13:31 Speaker 5 Good question. Thereâs always a need for answers to questions.
1:13:36 Speaker 3 Because Iâm trying to imagine how you can keep up with it all.
1:13:38 Speaker 5 Right, so I hold an hour of questions and answers on Zoom. I say an hour, but it always takes longerâ
1:13:44 Speaker 3 It runs over.
1:13:44 Speaker 5 Because it really matters to me that every woman gets an answer. I wonât leave the Zoom meeting until every woman has had all her questions answered. You can ask anonymously, or send questions in advance and Iâll answer them. And if a woman canât be there at the time, the recording goes up and she can watch it later. Thereâs an in-person meeting in Netanya, which has its own advantages. Women come out of it saying, âNow I feel like giving birth. Now I feel completely ready.â And for anyone who canât come, thereâs a parallel meeting on Zoom. Besides that, thereâs also a support group.
1:14:13 Speaker 3 Which is amazing. I was at the Zoom meeting. I donâtânow I canât even imagine what the in-person one is like.
1:14:17 Speaker 5 Yes. With refreshments tooâ
1:14:18 Speaker 3 The Zoom meeting on its own, yes.
1:14:19 Speaker 5 A little pampering, and the option of getting a booklet. Here, you can also, um, seeâ
1:14:23 Speaker 3 Getting ready for the next birth already.
1:14:25 Speaker 5 Yes, yes. A booklet that brings together all the material and exercises. Of course, anyone who doesnât come in person can get it by mail too. In addition, Iâve opened up other program options. Besides the program weâve been talking about until now, which is Platinum, thereâs also VIP, where you can get an answer to any question within twenty-four hours from a professional doula who studied with me. Sheâs a mentor in the âNatural for You to Give Birthâ method. And alsoâ
1:14:48 Speaker 3 You train doulas too.
1:14:50 Speaker 5 Yes. And two consultation sessionsâphone calls during the pregnancy. So anyone who wants even closer support has the VIP program too.
1:15:00 Speaker 3 Yes. And by the way, itâs important to mention that I think a lot of women donât know they can actually get reimbursed by their health fund for the course.
1:15:07 Speaker 5 They come out ahead. Women come out ahead because they get seventy-five percent reimbursed by the health fund, and some hospitals give reimbursements too.
1:15:15 Speaker 3 Oh, really?
1:15:15 Speaker 5 Like Laniado, Shaare Zedek, Hadassah. Then they get another reimbursementâfive hundred, six hundred shekels, two hundred and fifty. Each hospitalâ
1:15:22 Speaker 3 You come out with money left over.
1:15:24 Speaker 5 You come out ahead.
1:15:25 Speaker 3 Wow, thatâs incredible.
1:15:26 Speaker 5 Really.
1:15:26 Speaker 3 So definitely, donât think twice about it.
1:15:28 Speaker 5 And if youâre not pregnant yet, itâs worth upgrading your supplemental health coverage, because this is only included in the higher-tier plans, so you can get the reimbursement.
1:15:37 Speaker 3 Wow, absolutely. We saved this for the endâyou have to hear about how Nechami gave birth seven times. Yes.
1:15:46 Speaker 5 Boruch Hashem, seven births. Yes.
1:15:48 Speaker 3 Go on, tell us.
1:15:52 Speaker 5 So how did I actually get into this whole field? You asked me about my first birth.
1:15:55 Speaker 3 Yes.
1:15:55 Speaker 5 I told you about the birth, but now Iâll tell the whole truth about it.
1:15:58 Speaker 3 Yes, now youâll set the record straight.
1:16:00 Speaker 5 Yes. I was seven months into my first pregnancy. Third year. An average woman from Kfar Chabad going to a childbirth-preparation course. The woman teaching the course told us about her births: sheâd had three births in the hospital, with all the usual stories that go along with that. For her fourth birth, she gave birth at home. She was in the water, and she said to meâshe said to all of us in the courseââIt was more comfortable for me than having an epidural.â My eyes went wide. What? You can give birth at home? Who gives birth at home? Crazy, irresponsible women who put themselves and their babies at risk. What do you mean, give birth at home? I had no idea such a thing existed. She lent me a book by Ilana Shemesh called The Guide to Home Births in IsraelâGiving Birth at Home is the name of the book. So I sat and read it. I came from a very scientific background, okay? My degree is in the sciences. Iâm a researcher. I really looked at the statistics. I felt as though I was doing a doctorate on it, and I simply learned that it was safe. The World Health Organization recommends home births as safe births. Essentially, the reason is that there are fewer unnecessary interventions, and the woman is in an environment where she feels safe. For each person, itâs about where itâs right for her to give birth, yes? But a woman for whom it is right feels secure, and the birth happens in a healthier way. You can really see it in the statistics. The rate of C-sectionsâwe said twenty, sometimes even twenty-five percent, for hospital birthsâcan be three percent for home births. Why does it drop so much? Itâs simply safer. Of course, thatâs for a woman whose pregnancy meets the conditions for a home birth, whose pregnancy isnât high-risk, and there are a few other rules as well. There are also far, far fewer assisted deliveries and other interventionsâreally, tiny percentages. So once I understood that it was safe, and there were
1:17:49 Speaker 5 answers in the book to all the âwhat do you do if...â questions, and I could see that it really was possible, along with the moving birth stories in it, I read that book and said, âThis is how I want to give birth.â My husband asked his ravâhe was an avreich in kollel at the timeâRabbi Tvardovitz in Kfar Chabad. Rabbi Tvardovitz said to give birth wherever the woman wants. What sound thinking: wherever the woman wants to give birth, thatâs where she should give birth. Whoâs giving birth? The woman. So I had settled all the spiritual questions too. I consulted a mashpia, wrote to the Rebbe, and boruch Hashem, I had a wonderful home birth. I was in the water, in a Jacuzzi. Remember, Iâm talking about more than nineteen years ago. There were no water births in any hospital, and there were no natural birthing centers. A woman who wanted to be in the water couldnât have that. Thanks to more and more women in Israel choosing that path, it created pressure so that today hospitals also offer the option of giving birth in water. I was very comfortable, and I gave birth without tearing or stitches, and came away wanting to do it again. Labor started in the afternoon and ended in the evening. I realized that there was a great light here that other women werenât experiencing, and I felt a shlichus to share that light. Boruch Hashem, since then Iâve had seven home births.
1:19:04 Speaker 6 Incredible.
1:19:05 Speaker 5 Iâve never given birth in a hospital, and my message is that it doesnât matter where you give birth: give birth where itâs good for you. If a hospital makes a woman feel secure, then she should give birth there. Right?
1:19:16 Speaker 6 Yes.
1:19:16 Speaker 5 Thatâs whatâs right for her, and certainly if thereâs a medical need. But take responsibility for your body and your experience. Itâs in your hands. So where does âwith Hashemâs helpâ fit into that statement? Let me show you. The Zohar says that when a person stands with a shining face belowâthis is practically a translation from the Aramaicâa shining face is shown to him from above, because a personâs joy draws another, higher joy toward him. We tend to think that everything that happens from above is like a lottery, a random draw. What will my birth be like? This woman had one kind of birth, that woman had another. What will my fate be? What will happen at my birth? So look at what our sources tell us: the way a person positions herself shapes the realities she draws into her life. When you come with confidence and emunah, youâre open to the kindnesses of Hakadosh Boruch Hu. So whom does it depend on? When we say âwith Hashemâs help,â whom does that depend on? How did Hashem design reality? Everything that comes from the higher worlds reflects the state a person is in down here. So in the same breath as saying âwith Hashemâs help,â you know that youâre responsible for your birth experience. Thatâs my message. Thatâs what matters to me; itâs in my soul. It doesnât matter where you give birth. Of course, if anyone wants information about home births, I can share what Iâve learned from experience. Some of my births were in water; for others, I didnât make it into the water in time. I want to tell you about one of those births, my sixth. Iâd been afraid of the final stage of labor before that birth, because during my fifth birth Iâd given birth in the water, in the bathtub, and I remember the moment when the babyâs head was really moving down and I felt something in my lower back... I went, âOh, G-d.â By the time I said, âOh, G-d,â I was already a doula, and I understood that this was my transition stage. Transition is the stage when, in just another moment
1:21:00 Speaker 5 A woman goes through the transition stage of labor, and it can be marked by a kind of breaking point, a natural one, when she says, âI canât do this anymore. Itâs hard for me,â and so on. Each woman has her own words for it. So I said, âOh, G-d,â and then I realized this was my transition stage. That actually helped me relax more deeply. I understood that this was what I needed. I put on headphones. I remember debating whether to put my head underwater with an earbud inâwould I ruin the headphones? What mattered more to me: having my ear underwater, which would help me relax and feel comfortable, or being able to hear, which meant keeping my head out of the water? Anyway, that relaxation helped me so much, and so did the recording saying, âBreathe deeply, relax.â And baruch Hashem, she came out in no time, and the birth went well. Then, before my sixth birth, I said, âThis time the birth will be smooth, without that breaking-point moment.â I kept telling myself, âIâm going to have a smooth birth,â and I practiced a lot by listening to relaxation and guided-imagery recordings. And baruch Hashem, I really was so deeply relaxed that she just slipped out. I gave birth without pushing. The midwife never even told me to push. You can give birth without pushing; you can just gently breathe the baby out. The baby is being pushed out anyway, wave after wave.
1:22:16 Speaker 7 Why do midwives say, âPush, pushâ?
1:22:19 Speaker 5 Because thatâs what they know. A lot of the time, they donât believe it can happen any other way because they genuinely havenât seen it. And Iâm not judging them. A midwife with forty years of experience might tell a womanâand Iâve heard thisâthat for a first birth, an epidural is the only way. And this woman tells me, âMy neighbor has been a midwife for forty years. Thatâs what she says.â And I tell her, âYou can also give birth without one the first time. Do you want an epidural? Please, have one; thatâs your right. But if you donât want one, Iâll hold on to the belief with you that itâs possible.â Iâve seen for myself that itâs possible. Hundreds of births like that happen in Israel and around the world. First births, too, can be natural, smooth and wonderful. So why do midwives say that? Some simply donât know anything different. They really havenât seen it. They havenât seen a woman give birth without pushing. Thatâs what they learned. And... thatâs it. So it is possible. A woman doesnât need to be toldâand certainly a woman having a natural birth doesnât need to be toldââPush.â Itâs like telling you, âExcuse me, you need to go to the bathroom.â
1:23:12 Speaker 7 Right.
1:23:13 Speaker 5 You feel it. And that brings me back to the moment when I really understood the enormous power of relaxation: with just a few gentle breaths, the baby came out. I had a recording Iâd practiced with, but it was missing the G-dliness, the trust in the Creator, the soul, the Jewish element. There are lots of meditative things onlineâmeditations and relaxation recordingsâand theyâre good; they really helped me. But I was looking for something more Jewish, more connected to G-d. Iâd always dreamed of something like that, and Hashem helped me make that dream come true. I recorded it in a studio, with original music based on Chassidic niggunim, soulful melodies in the background, and guided imagery and relaxation for birth thatâs connected to the Creator. And baruch Hashem, hundreds of womenâand sometimesâ
1:24:06 Speaker 7 Wow.
1:24:06 Speaker 5 âuse just that. There are doulas who recommend the recording to every woman they work with, because they see how much it helps.
1:24:12 Speaker 7 Itâs truly a gift to the world. Wow. It sounds like one little thing you did along the way, but honestly, even if just one woman uses it, it would have been worth it for that alone.
1:24:23 Speaker 5 So when you asked about a woman whoâs about to give birth, this is something she can take with her right now. The more you practice beforehand, the more you practice during pregnancy, the faster you can reach a deeper state of relaxation. Thatâs why practicing matters. But even if you havenât practiced, or youâve practiced only a little, itâs still a real benefit to have it help you during labor. And you really can join the course at any stage. I remember a woman who bought the course in week thirty-seven, gave birth in week thirty-nine, and wrote to me that sheâd achieved every one of her goals. Sheâd had an easy birth and was really happy. So itâs never too late.
1:24:57 Speaker 7 You really have nothing to lose. Even if youâve only heard part of it, every few minutes you listen to are a bonus, something you didnât know before.
1:25:05 Speaker 5 And everything happens at just the right time. Just relax; youâre not missing anything.
1:25:08 Speaker 7 Exactly.
1:25:08 Speaker 5 When you get to the birth, you have everything you need.
1:25:12 Speaker 7 Exactly. Whenever you heard this podcast, that was the moment you needed to hear it.
1:25:16 Speaker 5 Absolutely. And when we talked about âIn pain you shall bear childrenââwe never answered that question.
1:25:22 Speaker 7 Oh, wow. Youâre right. So finish that thought now.
1:25:26 Speaker 5 So Iâll close that loop: it doesnât actually say how much pain. It doesnât say how much a woman has to suffer. Maybe feeling heavy during pregnancy, being a little tired and having trouble falling asleep has already fulfilled your share of âIn pain you shall bear children.â Who says there has to be more? Maybe everything women have been through over the generations has fulfilled it, and now weâre just moments away from the Geulah, already tasting it. Women sayâand itâs really become a phraseââI had a Geulah birth, a birth of redemption.â We know that in the Geulah, those feelings wonât be there. Well, six at once, for that matter.
1:26:00 Speaker 7 Right, youâll have to make new courses tailored for that.
1:26:02 Speaker 5 So sometimesâ
1:26:03 Speaker 7 Or maybe they wonât need them anymore.
1:26:04 Speaker 5 Exactly. Women ask me, âHow long will I have access to the course?â And I tell them, âAs long as women are giving birth and this course is needed, youâll have access to it for life.â And when I say âfor life,â what Iâm really saying is that, with Hashemâs help, very soon we wonât need it anymore.
1:26:18 Speaker 7 Right.
1:26:18 Speaker 5 So thereâs an opportunity to taste births of the Geulah. Apparently there isâIâm not saying anything based on my own ideas, only on what I see around me: women say they really are having good experiences. So take from the Torah, too, what empowers you and gives you strength, and know that Hakadosh Boruch Hu wants things to be good for you. Hashem wants every woman to have a good experience. Believe that you deserve it, and experience it.
1:26:47 Speaker 7 Absolutely. Tell me, what about... Letâs say Iâve watched the course, and I come prepared with all the tools and knowledge. But what about the people who come into the delivery room with meâmy mother, sister or a friend? Iâm not talking about a doula, or even my husband. What about them? Donât they need some kind of preparation? Theyâre part of the birth, after all.
1:27:12 Speaker 5 Letâs start with preparing as a couple, because every birth begins with the coupleâs life together. First of all, theyâre together at home, figuring out when to leave, what to bring, and how to support the woman giving birth so labor can progress. That support from her partner is really significant. Thatâs why some of the videos in the course are specifically marked as suitable for couples to watch together. Every video says whether itâs suitable for that.
1:27:36 Speaker 7 Oh, right, right.
1:27:38 Speaker 5 If they want to watch it togetherâor whether itâs meant only for the woman giving birth. When your partner knows what matters to you, and you both share the same vision for your birth, it makes a difference. I give him tools in the course for how to support you. They all want to help, but they donât know how. Once they do, the womanâs whole experience improves. Itâs night and day.
1:28:01 Speaker 7 Wow.
1:28:01 Speaker 5 Iâve heard it from husbands who say, âThe course helped me so much. I knew how to help my wife, understood what she needed at each stage, what was normal, what wasnât, and what was okay.â That preparation is really important, especially before a first birth, when there are terms they genuinely donât know. Itâs important that they understand the language spoken in the delivery room, what things mean, and whatâs legitimate and normal. Sometimes itâs simply better to wait at home a little longer, because you want to arrive and give birth. You donât want to get there and be told, âTurn around and go home.â So for all those decisions, the husbandâs knowledge is very important.
1:28:37 Speaker 7 Very much so.
1:28:38 Speaker 5 And a mother who comes to be with her daughter during the birth also needs tools for supporting her. Some mothers come to the in-person session. Lately, at many of the sessions I give, thereâs one mother, sometimes two, who come. As far as Iâm concerned, there could be many more. I have a dream of making a course for mothers, too, and holding sessions just for mothersâ
1:28:58 Speaker 7 Letâs do it.
1:28:58 Speaker 5 But until that happens, with Hashemâs helpâ
1:29:01 Speaker 7 Because it really is a role. Itâs a big responsibility. Say I think about my sister asking me to come to her second birthânot tomorrow, but someday. Of course, thereâs intuition and all that, but you can also give birth on intuition alone. The question is how the experience goes. Iâm sure there are lots of tools you can learn as a support person.
1:29:23 Speaker 5 Right, there are physical tools too, like pressure points, positions, movements and exercises. It really helps when the person with you reminds you and tells you what to do, or actually applies pressure. Places to massage, both to help labor progress and to ease the pain. And there are mental tools too, for how to support her emotionallyâ
1:29:38 Speaker 7 Yes.
1:29:39 Speaker 5 And be there for her.
1:29:40 Speaker 7 What to say, what not to say. Thatâs also part of discussing expectations in advanceâ
1:29:43 Speaker 5 Right. Right, right. So the mother can come too and get all these tools, and thatâs really, really important.
1:29:51 Speaker 7 And just being on the same page. If the mother comes in thinking, âFirst thing, you get an epidural,â and thatâs not at all where you areâor whatever, thatâs just an example, it could be other thingsâthen there really has to be some coordination.
1:30:05 Speaker 5 Right, right. Itâs important that whoever is with you holds on to your goals for the birth together with you, and that you really say what you want. Because even if thereâs a moment when your confidence faltersâand thatâs normal, because we have two soulsâeven if that happens, if they know what matters to you, theyâll help you hold on to the belief that you can do it and give birth the way you want to.
1:30:24 Speaker 7 Absolutely. I think itâs important to say this too, because I felt it during labor: after youâve done all this preparation, itâs not that you arrive at the birth and just function perfectly the whole way through. Every so often you have toâwell, itâs different for everyone, but you might have a moment when you falter. The difference is that you have the tools to get back up. There can be a moment during labor when you feel like youâre breakingâ
1:30:43 Speaker 5 Which is normalâ
1:30:44 Speaker 7 Yes.
1:30:44 Speaker 5 And itâs also a sign that youâre about to give birth.
1:30:47 Speaker 7 And you need a moment to focus on yourself and say: âChani, what do you know? What did I learn? Take a second and remember.â You might have a moment when you feel like youâre breaking, and I think perhaps itâs even inevitable that youâll have a moment like that. But at that point, you need a second to collect yourself and say: âYou have knowledge, you have strength. Breathe, and you know what to do. You know how to help yourself.â
1:31:07 Speaker 5 When a woman feels that things are getting more challenging, thatâs actually a sign sheâs close and will soon give birth. What she needs then is more encouragement and more support, and she does it.
1:31:18 Speaker 7 Yes.
1:31:18 Speaker 5 Now, there doesnât have to be a moment when you feel like youâre breaking. You can just breathe, relax and keep going until youâre holding your baby, right? But even if that moment does come, itâs a sign; itâs actually a good thing. When I see that things have gotten harder for a woman, Iâm happy inside. Iâm not happy that sheâs having a hard timeâ
1:31:35 Speaker 7 Yes.
1:31:36 Speaker 5 But Iâm happy because I know sheâs really, really close to giving birth. And what does she need now? I tell her: âImagine youâre climbing a mountain. Look back. Youâve come through all nine months of pregnancy, and youâve come through the beginning of labor.â She knows sheâs already in active labor; she knows sheâs making progress. âWhatâs left? Just a few more steps. Youâre at the summit, holding your baby.â
1:31:53 Speaker 7 Any minute now.
1:31:54 Speaker 5 And then she talks to her baby and says, âCome to me.â Whether itâs a boy or a girlâor even if they donât know, she can talk to the babyâs head and tell it to come down. She talks to the baby and says how much she loves it and how sheâs waiting for it. Itâs a partnership between the two of them. The baby also goes through a journey during birth, and research actually shows that when a woman feels more connected to her baby, her birth experience is better.
1:32:17 Speaker 7 Wow.
1:32:17 Speaker 5 So that connection is expressed in words too. I tell her, âTalk to your baby,â and she gives birth.
1:32:23 Speaker 7 Wow, wow, wow, amazing! Tell me, Nechami, I have a question. You talk a lot about ideas rooted in JudaismââThink good and it will be good,â and so on. Is your course meant for religious women, women of faith, or do you also have women from other backgrounds?
1:32:41 Speaker 5 The amazing thing is that women come from every background, across the whole spectrum. There are women who are somewhat religious, and women who arenât religious at all. I remember one birth I attended with a couple who didnât look religious. When I entered the delivery room, they were already inside, and the midwife looked at them and then at me, as though she couldnât understand the connection. He had tattoos all over his body, and in walks this rather ultra-Orthodox doula.
1:33:11 Speaker 7 This gentle-looking woman.
1:33:12 Speaker 5 And they greet me with, âOur angel!â Theyâd been waiting for me so eagerly. Of course, this was after the course and our meetings; weâd already built that trust. But the midwife couldnât understand the connection. What had they found in an ultra-Orthodox woman? So the point is that the content really does speak to people. Thereâs the approach to birthâthe natural approachâwhich is grounded in biology and science, things that are happening all over the world. Itâs a new spirit in childbirth. And people want that connection to the Divine, that place of faith. It doesnât matter what background they come from or what they call it.
1:33:48 Speaker 7 They knew beforehand, though? They knew you were religious andâ
1:33:52 Speaker 5 Right, right. The women who arenât religious mostly come through recommendations from their friends.
1:33:57 Speaker 7 Right, how did she find you?
1:33:58 Speaker 5 People can watch videos on YouTube. Yes, they can follow me on social media and find me that way too, but itâs mainly, mainly word of mouth.
1:34:07 Speaker 7 Yes.
1:34:07 Speaker 5 Especially with something so personal, youâre not going to choose someone based on an ad.
1:34:10 Speaker 7 Absolutely.
1:34:10 Speaker 5 Youâll go with someone a friend has told you about and recommended, saying, âOnly take this course.â
1:34:14 Speaker 7 Even before I gave birth, a friend and my sister-in-law had already taken your course because, really, once people hear you talk about it... Soâ
1:34:23 Speaker 5 Yes.
1:34:23 Speaker 7 Itâs word of mouth.
1:34:24 Speaker 5 Yes. Everywhere I go. Yesterday I was at a wedding, and a woman came up to me and said, âYou donât know me, but I want you to know that my birth was so much easier because of you. I attended your Zoom session.â That was just a free workshop, and it helped her so much during labor. And another woman said, âIâm about to give birth. All my friends told me to take only this course, so you can sign me up already.â They come with that level of trust, knowing thatâ
1:34:46 Speaker 7 Thatâs amazing. So anyone who watches your status can see that you also offer free workshops and things like that.
1:34:53 Speaker 5 Right, right. I also have a gift: a video guide. I recorded âThe Five Keys to Reducing Pain in Labor,â and I give away the first chapter with love. From there, people can stay up to date too.
1:35:08 Speaker 7 So how can they get it? Can they write to you at the number you mentioned, for example, andâ
1:35:12 Speaker 5 They can write to me at the number I mentioned. Thereâs a catalog on WhatsApp, and they can find the gift there.
1:35:18 Speaker 7 Ah.
1:35:18 Speaker 5 There are also links below the YouTube videos that lead to the guide, and of course they can contact me by phone or email.
1:35:26 Speaker 7 Yes, and even if you have a dentistâs appointment coming up, get this guide. It really applies to any kind ofâ
1:35:32 Speaker 5 Any kind of pain. Yes. Itâs really about bringing anything you want into your life and releasing any pain from your life.
1:35:39 Speaker 7 Beautiful, beautiful.
1:35:41 Speaker 5 So you have a page that brought about a complete change. Do you remember it?
1:35:44 Speaker 7 The page with theâ
1:35:44 Speaker 5 Yours.
1:35:45 Speaker 7 Empowering statements. Right, I told you that page completely changed things for me. It had all the empowering statements I wrote for myself, and they totally changed my birth experience. Right, interesting. You know, I wonder if I still have it saved somewhere. I wonder if I have it for the next birth. Though I think you need to write them anew for every birth, because, as you said, each birth is an experience of its own. You have to approach it as: no matter what Iâve been through, no matter what happened before, Iâm coming now to experience giving birth. And by the way, during labor I ended up using mostly the statements from your list of suggested ideas.
1:36:26 Speaker 5 I suggest them; I give examples.
1:36:28 Speaker 7 Because even though youâre the one who phrases them, I think each woman really makes them personal. I mean, thereâs a lot of room for your own interpretation. Even when you say a statement as written, you add something to it; you bring it closer to yourself. So in practice, I think most of the statements I used for myself came from your list, and it was just amazing.
1:36:46 Speaker 5 And you say this applies before every birth. Some women have simply watched the same course again, because they felt those tools had helped them and wanted a refresher. You need to prepare yourself emotionally anew before every birth.
1:36:56 Speaker 7 Right.
1:36:56 Speaker 5 The record was a woman who joined the course before her thirteenth birth.
1:37:01 Speaker 7 Wow.
1:37:02 Speaker 5 For the first time.
1:37:03 Speaker 7 Wow.
1:37:03 Speaker 5 And afterward she wrote to me about how it changed things after twelve previous birth experiences. She wrote: âDuring the pregnancy before my thirteenth birth, I had more strength than before any of my previous births.â So the strength we gain from setting our intentions, from where we place ourselves with these tools, is a gift for life. Even before a tenth or eleventh birthâacross the whole rangeâa woman can give herself this gift.
1:37:29 Speaker 7 Tell me, thereâs something Iâve heard called âprocessing a birth experience.â
1:37:33 Speaker 5 Oh, what an important topic.
1:37:33 Speaker 7 Are you familiar with it?
1:37:34 Speaker 5 Of course. I help women process their birth experiences.
1:37:36 Speaker 7 So tell us a little about that. I really donât think thereâs enough awareness of it at all. I didnât even know you worked with this too. Well, I already said thereâs nothing you donât do, but...
1:37:45 Speaker 5 Donât exaggerate.
1:37:47 Speaker 7 Almost.
1:37:48 Speaker 5 So what actually is birth processing? Birth is a very powerful experience. Itâs truly extreme. And when a woman gives birth, sheâs fulfilling her purpose, so what she experiences is deeply significant to her. If things didnât go the way she wanted and the experience brings up difficult feelings after the birth, itâs very important to process them, give them space, and reframe them. To find a perspective that lets you integrate what you experienced into your life and move forward in a good way, rather than carrying something that makes you not even want to remember it. That can naturally lead to fear before the next birth. And when you process the birth with tools from Chassidus, thereâs room for the Divine perspective: everything that happened was through hashgachah pratis. You did your best, without guilt. And when a woman finds the good in the process she went throughâ
1:38:44 Speaker 7 Wow.
1:38:44 Speaker 5 âand sees what inner strengths she discovered and how they helped her in those moments, she comes away empowered. A woman told me, âYou completely changed the way I see it. I came out of that birth feeling so defeated.â After processing the birth, she simply felt she was backâback to herself, back to her strength. And certainly, if worries from a previous birth come up as another birth approaches, itâs important to do this processing. Some women come a month or two after giving birth, and others come a year or two later. A woman can find closure and feel at peace with the experiences in her life. Sheâs no longer resisting them, asking, âWhy did this happen to me? Could I have done something differently?â and so on, or dwelling on how people spoke to her or treated her. Sometimes it also involves practical tools: how can she act differently to prevent what she can prevent? Because, as we said, Hashem has given us many, many things to choose for ourselves. So thatâs a real gain.
1:39:38 Speaker 7 Wow.
1:39:38 Speaker 5 Itâs an important process.
1:39:39 Speaker 7 Good to know. By the way, you said âempowered,â and that reminded me of something else that really stands out. When you come to a birth prepared, with all your strengths and the ability toâas you saidârelax on the one hand and take charge on the other, you feel very empowered. You come out of the birth and say, âWow, Iâm a superhero. I got through that so well. I was in control of the situation and managed it.â Though Iâm a little hesitant about those words even as I say them, because you do have to be careful with âcontrolâ and âmanagement.â You always have to remember that fine line between relaxing andâ
1:40:15 Speaker 5 Relaxing, accepting, and making space for it. Yes, I actuallyâ
1:40:18 Speaker 7 Letting go.
1:40:18 Speaker 5 I accepted it, let go, and allowed it to happen.
1:40:21 Speaker 7 Yes. And I managed the situation. So itâs likeâ
1:40:23 Speaker 5 And I chose. Thatâs why I prefer the word âchose.â I chose what was right for me, and I said what I wanted and communicated it.
1:40:33 Speaker 7 Yes.
1:40:33 Speaker 5 And then she feels empoweredâ
1:40:35 Speaker 7 Yes.
1:40:35 Speaker 5 Because she achieved what she...
1:40:37 Speaker 7 You really discover how much strength you have.
1:40:39 Speaker 5 Wow.
1:40:40 Speaker 7 Itâs amazâ First of all, a woman discovers that in every birth. But the question is whether you come out feeling, âOkay, I got through it somehow. Iâm a champion, Iâm a hero.â And you know, yes, you can say that every woman who has given birth isâwhat did you call her before? A lioness. Sheâs incredible and amazing. But the question is whether I went through it feeling like I survived despite everything.
1:41:00 Speaker 5 Thank goodness itâs over.
1:41:02 Speaker 7 Yes. Or, âWow, I did it.â
1:41:05 Speaker 5 I did it.
1:41:05 Speaker 7 Like, âI did it.â Itâs a feeling you really have to experience.
1:41:10 Speaker 5 And when a woman feels, âI did it,â she feels like she can do anything.
1:41:14 Speaker 7 Absolutely.
1:41:14 Speaker 5 That thereâs really nothing in life, no goal you could setâ
1:41:17 Speaker 7 But that really is true.
1:41:18 Speaker 5 âthat you couldnât achieve. And it really comes with these tools of thought creating reality: you let Hakadosh Boruch Hu guide your life, do your best in the choices you make, and reach that personal Geulah.
1:41:31 Speaker 7 Absolutely. Letâs sum up all of this. I think there are two or three things to take into life in general, and into pregnancy and birth in particular, from what youâve said. Letâs make a summary so the women can leave with something practical, you know, for those who arenât sitting with pen and paper. First, thereâs this idea of living in the moment, being presentâbeing present in the moment youâre in.
1:41:55 Speaker 5 Here and now.
1:41:56 Speaker 7 Yes.
1:41:56 Speaker 5 Without baggage from the past or fears about the future.
1:41:59 Speaker 7 Yes, all the time. After all, Hakadosh Boruch Hu renews the world and creates it anew at every moment. We need to remember that. Weâre in this together with Him. At every moment, everything is open to change; everything can change.
1:42:09 Speaker 5 For the better.
1:42:10 Speaker 7 Yes, for the better.
1:42:11 Speaker 5 A change for the good.
1:42:13 Speaker 7 Absolutely. And this idea of âThink good and it will be goodââyou know, sometimes it can sound a little clichĂŠd. âThink good and it will be good,â as though someoneâs just saying that to shut you up. But no.
1:42:24 Speaker 5 Women tell me, âThe things I said came true, word for word.â Wow, wow, wow. I tell them, âIt wasnât me; it was you. You did that work.â Itâs a tool from Chassidus.
1:42:31 Speaker 7 Give us one quick example, so they understand what you mean by empowering statementsâthings a woman says to herself during labor.
1:42:35 Speaker 5 Okay. The most important thing is that the statement addresses a fear. Say a woman is worried: âIâm afraid it will hurt and Iâll feel helpless.â So I ask her, âWhat do you want?â Because itâs important that the empowering statement not contain negativesânot contain âdonât.â What do you want? Sometimes sheâs at a loss for words. âWhat do I want?â Wait a minuteâlet yourself imagine the good. Hashem can give you endlessly. So she tells herself, âI give birth calmly, relaxed, breathing and moving.â Instead of helplessness, she tells herself, âI have the strength to get through every stage of labor,â or, âHashem gives me strength, and I discover more and more of it at every stage of labor.â So when a contraction starts, if a woman tells herself, âI give birth calmly and in a relaxed stateââ
1:43:21 Speaker 7 And by the way, sheâs been saying that about herself long before then.
1:43:24 Speaker 5 Right. The whole point is to repeat it, almost like brainwashingâ
1:43:26 Speaker 7 Contemplation.
1:43:27 Speaker 5 Say it to yourself as often as you can, so it counters the fear as much as possible. What percentage of your day were you playing out scenarios you donât want to happen? And what percentage were you contemplating the positive outcomeâsomething you really need, which is to see yourself giving birth calmly? Can you imagine a contraction coming and you simply breathing deeply and relaxing, smiling and telling yourself, âHashem is with me. Hashem gives me strength. I can do this. Iâm capable. Iâm doing it.â Hey, the contraction has passed. A woman can get through contractions like that, all the way to full dilation. She really can.
1:43:59 Speaker 7 Wow, thatâs really how it works.
1:44:01 Speaker 5 And itâs important that the statement feel realistic to you. If you donât believe it, donât repeat it. That would be a joke. Itâs important that you believe itâs possible for you. So how can you turn a statement that sounds absurd to you into something possible? Say one womanâs statement is, âI enjoy giving birth.â Another woman says, âAre you serious? How can anyone enjoy giving birth?â If she doesnât believe it, she shouldnât say it.
1:44:22 Speaker 7 Yes.
1:44:23 Speaker 5 I had a statement like that during one of my pregnancies: âI enjoy giving birth.â And it really was an enjoyable birth.
1:44:27 Speaker 7 What other statement surprised you? Iâm curious. There must have been all kinds of suggestions...
1:44:32 Speaker 5 Statements that womenâ
1:44:33 Speaker 7 That surprised you.
1:44:34 Speaker 5 âsaid that surprised me. So a big part of the work is helping women make statements feel realistic. For example, âIâm strengthening my confidence in my ability to give birth.â Thatâs a statement about a process. Or, âIâm relaxing more and more.â Itâs for anything where youâre not there yet. Iâm not sure right now that I can give birth calmly, but Iâm strengthening my confidence in my ability to give birth calmly. Thatâs possible. Itâs about turning it into something that feels possible. And letâs take this as a tool for life, for anything. I can tell you from personal experience about moving house. We lived in a small, three-room apartment, and by then five girls were sharing one room. It was getting crowded. So whenever I lit Shabbos candles, and as often as I could during the day, Iâd say, âWeâre moving to a bigger apartment. Weâre moving to a big apartment.â I would look out the window at a row of buildings where I wanted us to live. I said, not just an apartment with one more roomâI wanted it to have a sun porch too. If we were moving, we might as well go all the way. I would really picture us living in that apartment, with the stairs and the girls going up and down them. After a while, they put up a âFor Saleâ sign. You have to understand, there hadnât been a âFor Saleâ sign.
1:45:43 Speaker 7 No way.
1:45:43 Speaker 5 What does it mean that thinking creates reality? There wereâ
1:45:46 Speaker 7 Really.
1:45:46 Speaker 5 Suddenly there were several options, and we could choose the one that suited us. It was the strangest thing, because realistically there was no chance we could afford to make that move. And there you have it: a thought, an empowering statement phrased in the present tense, where you can see that itâs possible for you and that itâs happening. Letâs take an example involving a relationship. This applies to anything a woman wants to create. Someone described a situation between her and her husband that wasnât so ideal. So I asked her, âWhat do you want?â She said, âI want us to be better friends.â So what does that look like as a process? Right now, we donât feel that closeness in the relationship. She came up with the statement, âOur friendship is growing.â Do you believe that could happen, that it could keep growing? Okay? She came back to me afterward and said, âThatâs exactly what happened. Things worked out, and I feel much closer than before.â
1:46:37 Speaker 7 Wow.
1:46:37 Speaker 5 But she needs to say it to herself as often as possible throughout the day. When do we have windows into the subconscious? When we first wake up in the morningâafter Modeh Ani, when youâre not fully alert yet, but youâre no longer asleep. And before you go to sleep, when youâre no longer fully alert but havenât fallen asleep yet.
1:46:52 Speaker 7 Youâre talking about a physical state of the brain, right?
1:46:55 Speaker 5 Exactly.
1:46:56 Speaker 7 Because itâs inâ
1:46:57 Speaker 5 Itâs literally the brain.
1:46:57 Speaker 7 Is it called alpha waves?
1:46:58 Speaker 5 Right. Those are waves at a frequency similar to sleep. Thatâs when the beliefs that guide us sink in most deeply. Ultimately, weâre guided through life by our subconscious. And when a woman adjusts the beliefs she holds there to make them more positive and lets go of limiting beliefsâ
1:47:15 Speaker 7 Wow, thatâs so important.
1:47:15 Speaker 5 Then she creates her reality. These are tools for every area of life, and giving birth is the most powerful workshop in letting go of control. Really, nothing is in our control. What will happen tomorrow? What will happen this evening?
1:47:27 Speaker 7 I know.
1:47:27 Speaker 5 You make plans and Hashem laughs. How often do we feel that?
1:47:31 Speaker 7 Yes.
1:47:31 Speaker 5 And birth is the ultimate example. You donât know when it will happen, how it will happen, or what will be born. They say an ultrasound is right fifty percent of the time. Either way, whether itâs a boy or a girl, thatâs fifty percent. So what does it add? For all our technological knowledge, there are still so many question marks. Thatâs the essence of golah, exile: things are hidden. Yes, the alef is hidden. And birth is Geulah. Then you know how it happened and when it happened. So these tools for letting go of controlâknowing that Hashem truly runs the world, that you can let go, that you can stop holding onâwhen a woman does that in childbirth, it really helps her afterward in other situations of uncertainty in life.
1:48:07 Speaker 7 Wow, amazing! Wow, Nechami, we could sit and talk for hours more. Itâs just, uhâ
1:48:13 Speaker 5 Right.
1:48:13 Speaker 7 A subjectâhow did you put it? Birth is infinite. Soâ
1:48:16 Speaker 5 So maybe this podcast wonât have an end.
1:48:18 Speaker 7 An endless subject. Wow. Thank you so, so much.
1:48:22 Speaker 5 Thank you for the privilege of being here with you.
1:48:25 Speaker 7 Yes, andâ
1:48:25 Speaker 5 And I believe every woman can give birth in her own way, choose whatâs right for her, and come away feeling empowered, with a positive experience. Weâre amazing.
1:48:35 Speaker 7 We really are. May we merit to carry out this shlichus of ours in the best possible way. We have the strength. Weâre connected to Hakadosh Boruch Hu, connected to our own strengths, and connected to our shlichus. I think that when you truly believe, âItâs in my hands, I have the strength, and this is the most amazing thing I can do and bring into the world,â then weâre all in this together. How did you put it? If not us, then who?
1:49:01 Speaker 5 Yes. May more and more women say, âI love giving birth.â Why? Thatâs my vision.
1:49:05 Speaker 7 To change reality.
1:49:05 Speaker 5 I say it about myself: I love giving birth. When I want to feel calm, I remember my births, and it makes me feel good. Itâs possible. And more and more women are saying those words.
1:49:14 Speaker 7 Exactly. May we merit that, with Hashemâs help. Thank you so, so much, Nechami. It was wonderful. Thank you.
1:49:20 Speaker 5 Thank you.