Broadcast of the Rebbe's sicha and a report from 770 - the night of 17 Nissan 5748

00:10 Speaker 1 And there [unclear], and then things changed; they changed completely. In the Torah, things changed completely. Blessed is He [unclear]. No one [unclear] life and death. And [unclear] that you are not choking me. Look at life and death. [unclear] Yosef [unclear]. It is wonderful that [unclear] in abundance. I explained this several times. This concerns the roots of good and evil, and [unclear]. It is wonderful to see the good in everything Hakadosh Boruch Hu created—His speech and His creation [unclear]. And then [unclear] gives a dollar. You will see it. Here [unclear] new matters. [unclear] Moshiach [unclear]. That is Geulah, and it is also simple. But these are customs in Judaism. We have not finished with the matter of the spirit. [unclear] It is a long subject. But these are customs in Judaism. A child needs to know [unclear]. That is very nice. [unclear] the Shulchan Aruch [unclear], with explanations and insights, etc. [unclear]

02:54 Speaker 1 The Shulchan Aruch [unclear] between [unclear] and a request. [unclear] a novel interpretation. [unclear] So that [unclear] was given. He corrected that [unclear] in the Shulchan Aruch. [unclear] according to what is logical. If [unclear] the novel interpretation, [unclear] it really is permitted. [unclear] according to the Shulchan Aruch [unclear]. And why does he think [unclear]? [unclear] They explained the plain meaning of the instruction [unclear]. He said that when he came, [unclear]. They testified about this [unclear]. The point is that [unclear] in a new place, in a different way. [unclear] the testimony concerning the book [unclear]. He brought out the deeper meaning of the signs [unclear]. And in order to [unclear], after several of the earlier examinations of the book [unclear]. I called you; that is understood, and [unclear]. I was there on Shabbos and Yom Tov. We would come together on Shabbos and Yom Tov. And Dovid was there with [unclear] the book, and his father [unclear]. You cannot merit this [unclear]. It is connected with education. [unclear] But you know [unclear]. What does “harm” mean? What kind of idea is that? Is it holy? [unclear]

05:40 Speaker 1 Because of that, [unclear]. Of course, this too is [unclear]. The one who merits it all the time laughs with the baby [unclear]. And together with that, [unclear]. It is quite clear that these are two different things. [unclear] even in our generations. And at the time of the protest itself, [unclear]. Even in my generation. It comes back after a few days, and that is good. [unclear] Who opens it? Or do we deal with it [unclear] when it is not opened? [unclear] must follow the rules. From behind the door [unclear] in every detail. What would we need to press? [unclear] that is the whole purpose. For me, Shavuos is [unclear] the purpose. [unclear] This needs holiness. [unclear] throughout the year, apart from Pesach, [unclear] the festival of matzos, and Sukkos. That is exactly it. This is the connection between [unclear]. [unclear] They would read it in his ears. It is a baby. It was here with all the strength and all the [unclear]. No, that is not it. [unclear] It is your holiness. Enough. What is that? What is that guitar doing here? It is a guitar. [unclear] I am sure. It is even an experience. But that is good. [unclear] It is just like gematria. It is gematria. It is a victory. [unclear] the seventh. On every interpretation, know that this too is a victory. It is an obligation. These are exactly the things. That is good, and it needs to be written in the book.

08:19 Speaker 1 And we touched on it, in truth, and at first he becomes more and more stringent. [unclear] One needs to be a Jew [unclear]. A good verse. And [unclear] the way one walks on Shabbos. So we need to search. Today there is a story from the time when [unclear] still existed. He lives in this time. Even so, he must know that there is a story for every period. In every period there is also a story. [unclear] He is speaking about when. If people think [unclear], he is alive. He did not tell a story. [unclear] One needs special testimony for this, because the matter is discussed here explicitly. [unclear] Even so, it needs to be said. And one needs to pursue it at night. [unclear] living life. One needs to know what he really is. We spoke about this in its own right: life. [unclear] And this is life. And this is Pesach. It will be. [unclear] One needs to rejoice in the joy [unclear]. There are many halachos [unclear]. And in [unclear], “Why is this night different?” [unclear] That is the question: “Why is this night different?” [unclear] Shabbos [unclear] in the places discussed in the discourses. [unclear]

11:08 Speaker 1 [unclear] the child [unclear]. What was written before and after [unclear], and forgive them. [unclear] How did they get there? [unclear] particularly when two opinions clash. [unclear] And especially as it appears in the Rambam and [unclear]. The end [unclear]. So these are familiar, simple things, not a new insight. They are familiar, and this is essentially a matter of [unclear] in relation to what is simple. [unclear] what was brought in the book [unclear] for 5775. [unclear] the month of Geulah, the time of Geulah. And, boruch Hashem, all of it [unclear] among the community, at ease and at length, with several details [unclear]. So you see that this is specifically a function of creation, not a new insight; it is simple from the standpoint of creation. [unclear] But if so, [unclear]. He had it earlier [unclear]. Because [unclear] is something intrinsic. [unclear] And that is life. [unclear] And that is life. [unclear] among Jews who recite a blessing. These are laws. But the opinion [unclear].

13:54 Speaker 1 A piece of bread. This is Bavel. That is the law. There are all these cries—people crying out. [unclear] a piece of bread, for love. [unclear] A Jew knows this, and [unclear] the law of the nations. [unclear] at length about the worlds. [unclear] a living creature of its own kind, and [unclear] an animal. [unclear] the animal, even if [unclear]. [unclear] I have to come out of this alive. [unclear] You are alive even in trouble. [unclear] a Jewish child [unclear]. And then [unclear] the whole story. [unclear] our Sages. [unclear] We thought this was something special, [unclear] Pesach. [unclear] life and holiness. [unclear] Pinchas. [unclear] And that is together, and that is his answer, [unclear] together. [unclear] in exile [unclear]. [unclear] Moshe [unclear].

16:28 Speaker 1 [unclear] a living person in the field [unclear]. [unclear] the details. And the Rambam [unclear]. [unclear] “You shall rejoice on your festival,” and “festivals for rejoicing.” [unclear] Pesach in particular. [unclear] Pesach. [unclear] a request, and [unclear] the ways [unclear]. If not, what? [unclear] a person’s spirit. [unclear] to make something of it. And a Jew should be joyful and glad of heart throughout the entire year. [unclear] love and the middos. A Jew should always [unclear] the middos, be joyful and glad of heart, because [unclear]. [unclear] the true truth [unclear] all that exists. [unclear]

19:08 Speaker 1 [unclear] immediately, literally. [unclear] reveals [unclear] the truth. [unclear] all the days [unclear] through our righteous Moshiach, and [unclear] the King of kings, Hakadosh Boruch Hu. [unclear] all the Jewish people [unclear], immediately and literally.

20:47 Speaker 2 A good week, a good Yom Tov, dear Jews. Baruch Hashem, we have been fortunate this year to hear many sichos from the Rebbe, may he be well, both on Erev Yom Tov and on Yom Tov itself. And [unclear] during Yom Tov, as you heard. On Erev Yom Tov, the Rebbe, may he be well, [unclear] and spoke immediately afterward for two hours. After that, he spoke again just after Mincha. On the first night and the second night, he spoke after Maariv. Tomorrow morning, [unclear], around ten-thirty or eleven o’clock, we will review all these sichos. Rather than a review from memory, we will play back all the sichos from Erev Yom Tov and from tonight. So everyone should call in at ten o’clock sharp. And now, in New York, the clocks have already been moved back an hour. The clock now says six minutes past nine, [unclear]. Okay, don’t forget that; it is very important. And what else? On Tuesday there will be a rally for children. Everyone should also call in for Mincha and Maariv every day. Mincha is at a quarter past three, and Maariv has not yet been set for an exact time, but everyone should call in before Mincha each day. A good Yom Tov, a good and blessed year, all the best, abundant goodness, and a good Yom Tov.