Purim 5734 (1974) by the Rebbe

00:01 The hemsach to the earlier installment, Bene Geyet, Purim Tovsin Yudaled, 1954. The next occasion that Purim fell out on a Friday was 20 years later, Tovsin Yudaled. In Lamadalet 1974. It was Parses Kisisa, and after Shacharis put him in the morning, the Rebbe notified that everyone who will participate in the activities of Mivtza Purim, the Mitzvah campaign relating to Purim, will receive a dollar from the Rebbe. The Rebbe gave over the dollars to Rabdovid Raskin, who was the executive of the Babash Youth Organization, and the Rebbe added, Es ozayn peres bemesach kol hashana. It should bear fruit. These activities should bear fruit over the course of the year. The Rebbe went home then about 1 p.m. It was circulating that the Rebbe sent a shlachmanis to a chacham that came from Russia and came for Purim to the Rebbe. This is, of course, in addition to the Rebbe's custom sending shlachmanis to a keyan, a levi, and Israel. Originally, the keyan was Rab Quint, who was one of the maskirim in the Rebbe's secretariat. The levi was one of the older Hasidim, Rab Shmuel Avitin, and the Israel was the Rebbe's chief secretary, Rabbi Chodikov. At the Fabringen Shabbos, the Rebbe spoke about the connection between Purim and Shabbos, and the connection to Parsa Kisisa, as the Talmud tells us in regards to the machesa shekel that the Yidden gave the time of Mesha Rabbeinu, that already nullified the decree of Haman before the decree even took place. There were many sichas at this Fabringen,

02:20 many talks. The Rebbe also spoke about the walled cities that commemorate Purim on Shabbos, which was the 15th of Adar. The Rebbe also delivered a maimer chasidus and elaborated on a Rashi as customary. The Rebbe also elaborated on a Rashi in the Megillah, and he gave the mazenas, the cake, and the mashke to Rabbi Pastor, who came with a group of Ba'alitzuve from France. The Rebbe told him he should distribute it amongst his mikoravim, and instructed that they should sing the nigun hader zvamuna with the tune of the French anthem. The Rebbe spoke in great length about Meir Yehudi, about the law of return, that it needs to be corrected, and it should state kehalacha, no other conversion would be permitted unless it's halachically approved. The Rebbe also elaborated on a letter of his father that he wrote to him in the Geyet Adiniyun of Megillah. The Rebbe connected it with the Eratela discourses of the Tzemach Tzedek based on what the Alter Rebbe said. The Rebbe then mentioned a very interesting concept that although there is the Alter Rebbe's Teta and the Tzemach Tzedek seem to be two different Rebbes, the Rebbe said the loshen said the zelber moyer in alander guf. It's the same illuminary in another body. During the Fabringen, a chasid by the name of Ramir Halov, very chasidisher yid from Chabad, took a lot of mashke, and he said to the Rebbe loudly, the Rebbe zal zayn gezunt un zal uns firim tzumashia. The Rebbe should be healthy and leave

04:38 us to Mashiach. And the Rebbe answered, aber mit gezunter chasidim, but with healthy chasidim. This yid brought a nigun to the Fabringen, and he sang it then in front of the Rebbe. Towards the end of the Fabringen, which was about 5.45, 5.50, Fabringen began 1.30 in the afternoon. The Rebbe made a brocha chrena, davened mincha, and after that the Rebbe began singing the nigun net nikavo. That's when the Rebbe walked out from shul. It was already getting close to sunset. The Rebbe waved beyodei hagdesha to the children while he is walking in the street, returning home after the Fabringen.