Uforatzto: Part 2

00:00 The hemseh in reference to the earlier installment in regards to the initiative of ufaratzta to extend and break through limitations of dimensions. We continue now with installment number two discussing a sicha of the Rebbe. As the Rebbe reflects this concept also in regards to a shul. Rebbe says, "On one hand, a shul needs to be walled, should be walls around it." Although as a beit haMidrash, a study hall, since a person needs to have a clear mind, therefore, it needs to be in a house within a walled structure. But on the other hand, these walls on their own are screaming that the purpose of their inyan, of their function is bitul hamachitzas, removing the machitzas. Because although a person finds himself within limitations of dimensions, but nevertheless, the ultimate goal is, as we find in regards to a shul, that realistically it is v'zeh shaar haShamayim. This is the gate of heaven. In the same sense that we say it in regards to the Beit Hamikdash, likewise, be'negeah to shuls, batei knessias, batei midrashes, study halls, that they reflect the gate of heaven, which is higher than limitations, which is the inyan of ufaratzta. In the farbrengen Shabbos Parshas Pinchas, the Rebbe stated that it says that simcha breaks through limitations, and in the same sense that it breaks through the limitations in a person, likewise, it breaks through the limitations above, and therefore joy is the vessel to receive blessings. And the Rebbe continues that this is in regards to simcha, joy that breaks

02:24 through limitations, individual specific limitations. But as mentioned in the farbrengen of Yahrzeit Tammuz which preceded this farbrengen of Parshas Pinchas, that same year, תשכ"ח, 1958, that there needs to be ufaratzta without limitations. So therefore, the simcha, joy is a vessel for this concept. That through joy, a person goes out from his limitations. It is the true ufaratzta. And the Rebbe concluded, therefore, the audience should say l'chaim on wine or al mashkeh, and they should request there should be ufaratzta. That the concept of ufaratzta should be fulfilled by everyone. In the farbrengen of ח' מנחם אב, the same year, 1958, the Rebbe was commemorating the yahrzeit of his father, who was niftar on ח' מנחם אב תש"ד, 1944. The Rebbe opened up his words with a quote from our sages, that the Talmud says that Eretz Yisrael is compared to a deer. In the same sense that a deer, the skin does not limit the, the flesh. Likewise, when Yidden find themselves in Eretz Yisrael, Eretz Yisrael can contain many Yidden. Although at this point, there isn't space for all. And the Rebbe continues that also by Yidden themselves, they have the potential to break through the limitations and position themselves in a matzav of rachava, broadness. Although when a person evaluates, assesses his situation, it would seem to him that it's impossible. And the Rebbe continues in regards to schools, yeshivas, that there's no need to wait, uh, with accepting talmidim, additional students in yeshiva, till there'll, there'll be enough money in the bank account.

04:39 But we need to begin immediately to increasing the number of students and increasing in the study, qu- in quantity and quality, and then Hashem will give begashmiyus how he could give from his full, open, sacred, and broad hand. And as the previous Rebbe said in the name of his father, he would say hagdesha, not just hagdesha with a kuf, which means sacred, but also hagedusha, which means it also pours over. That it's not sufficient, hamaleia, hapsucha, hagdesha, v'rachava with a kuf, sacred, but also hagid- hagedusha. It should be in a way of ufaratzta yom ha'kedma, that although a person finds himself within the dimensions of west and east, but in all this, we have the ufaratzta. In the same sense that hagdesha with a gimel is that it pours over. And since by Yidden everything begins from tehilla, so when a Yid will accomplish the ufaratzta in his fear of Hashem, yirat Shamayim. So then there will also be hagedusha that the Ibishter will give pouring over Over the measure, how much he can give. And the male of the Rebbe then concluded and gave a bracha that all the cons- concealments and all the obstacles should be removed. Not only that they will be able to pay all the cheves, all the debts, uh, as a result of this, but even more yet, it'll be a faratsta on top of a faratsta, till they will reach the level of nachal ha'bli metzarim, uh, uh, inheritance without limitations, as the Talmud tells us in the

06:41 Tractate of Shabbos. And the Rebbe concludes that here in America, people like when everything is spoken to the point. So therefore, the Rebbe says the point of the inyan is that everybody should see to it and know that when we relate to spiritual inyanim, we should not take in consideration any limitations. When we're relating to the inyan of study of Torah, a person should not take in consideration any chashbenis, how long he'll learn becholo, but it should be ufaratsta b'limada Torah, breaking through the limitations more than the limitations or restrictions that a person places himself in on his own. And when it comes to tzedakah, especially tzedakah for yeshivas, for children, a moistes chinuch for girls, a person should not take in consideration how much money he has in the bank account, but there needs to be ufaratsta b'tzedakah, in tzedakah going beyond limitations and likewise in all the mitzvahs. And then Hashem promises, "Va'ni pereia." You will borrow va'ni pereia and I will pay. He pays for the energy, for the time and money that was invested. And this goes for individual people and likewise for people that are communal, which are basically yeshivas, that they need to be broadened in quantity and quality. And when they will do the ufaratsta in a physical sense, then they will merit the true broadness which comes from above, physically and spiritually together. At the conclusion of the farbrengen, the Rebbe added v'balabatim. People that work should know that they need to be involved without stop in

08:45 increasing moistes chinuch hakshelem. Moistes chinuch institutes, educating children, increasing in the students and in the studying quantity and quality. And the question that might come to mind, where will the money come from? The Eibishter will help that Yidden won't have any big daiges more than the daige for the Eibishter where he will have the money for them. And when it will be ufaratsta in that manner to break through all the hakbalas, then the Eibishter will bring us Moshiach about whom it is said, "Ya'aleha peres l'faneinu." That he and he will bring us to inheritance which is without limitations to the true broadness from above.