770 Eastern Parkway (5)

00:00 Behemesek, in continuation to the earlier installments in regards to seven 770, we continue now with installment number four, discussing additional aspects in the geia to this binian referred to around the world as 770. In the sikha on the twenty-eighth of Sivan, Tishrei 1991, the Rebbe spoke about the spreading of the wellsprings of Hasidus, and the Rebbe continued that although this service was begun in the upper half of the world, in Lubavitch and in the other centers in which the Rabbeim lived, it was here from this building, 770, that the spreading of Hasidus reached its most complete expression. Indeed, the number seven 770 is numerically equivalent to the word paratsa, and you should spread forth. From this limited space, Hasidus will spread forth in an unlimited manner, reflecting the prophecy, and Yerushalayim will exist without confines. Rebbe explains in the sikha that the number seven 770 reflects one hundred and ten, both one hundred and ten reflecting levels of completion times seven. So it's one hundred and ten times seven. A hundred is a complete number, ten is a complete number, times seven is again a complete number. Therefore, the completion of paratsa, going out of limitations, is accomplished exclusively through and within the dimensions of the completion in time and space, which is expressed in the number seven 770. In a sikha that the Rebbe delivered in the farbrengen of Yud Beis Tammuz and the following farbrengens, Tov Simem Heh 1985, the Rebbe discussed the new name of the building of seven 770, Beis Agudas

02:23 Hasidi Chabad Eil Yesef Yitzchak, the house, home of Agudas Hasidi Chabad and Eil Yesef Yitzchak, which is the previous Rebbe's name. Rebbe said the following, "In reference to what was mentioned earlier in regards to the ownership of Agudas Hasidi Chabad and the library and the entire structure, there was a resolution accepted in a meeting of Agudas Hasidi Chabad to give a special name, a special title, and especially the floor in which, on which the previous Rebbe resided 1940 to 1950." In the physical world, Chaim Chayusie Balmaden. The Rebbe makes an introduction. It is customary and accepted in the world that in addition to the general name, the general title, there is also an additional individual name, sort of a subtitle under the general title. And we find this example also in Teydesh Balpe and the oral law that Mishnah is a general name for all the six different sections of Mishnayis, Shisha Sidri Mishnah in the Talmud. And in addition to that, there is an individual name to every tractate separately. Likewise, we find it in all the Inyonim of Kedusha that are similar to Teydah, that in addition to the general name and title, there are also individual names till sometimes in great detail, and they are all connected with the general theme, the general title. From this, we also understand benegea to the house in which the previous Rebbe resided. In addition to the general name, which is Beis Agudas Hasidi Chabad, the house of Agudas Hasidi Chabad, a name which was designated,

04:45 chosen by the previous Rebbe, which cannot be changed, there is also space to add an individual name as a subtitle. Ubechein, the Rebbe says that in the same sense that there are many institutions that were founded and are conducting themselves in the spirit of the previous Rebbe, and they are referred to with the name all the Yesef Yitzchak, like schools, etc. Likewise, there are Svarim that are referred to the previous Rebbe's name. Tehillim, for example, is called Eil Yesef Yitzchak. So Agudas Hasidi Chabad decided a hlotek mura, a resolution that can, that cannot be disputed to add this title, Eil Yesef Yitzchak, to the house in which the previous Rebbe resided. And therefore, from now and on, the name of the house, the name of the building will be Beis Agudas Hasidi Chabad as a general title, and, and as a second title, Eil Yesef Yitzchak. The Rebbe asked that it should be inscribed on top of the entrance Entering 770. In a sicha, Shabbos Parsha Yisrei Tov Shin Nun Beis, the Rebbe spoke about 770 and its significance. This is in the year 1992. The Rebbe said the following. It includes, and in particular, beginning from those that find themselves in this shul and in this Beis HaMedrash and in this house, which is a Ma'asim Tevim that were accomplished with the previous Rebbe, and as the tractate in Megillah mentions, Mikdash Ma'at, Beis Rabbeinu Sheba Bavel, the house of our Rebbe in Bavel, in Babylon, in exile, which is the Beis Chayenu. The

07:03 house of life of Yidden that find themselves in this place and in general in the generation since the Nosi Hu Akil. So the Chayes, the Leviticate, comes from here everywhere. And the male is moving that the Beis HaKneses, the Beis HaMedrash, the Beis Ma'asim Tevim Shelei is the Beis Chayenu. And especially through his Ashpo from Teiras Chayim and Mitzvas about which it is said, Vochai Bohem, because it is Heim Chayenu Ve'erach Yamenu. The Teirah Mitzvas is our life and the length of our days. Basically, this title, Beis Chayenu, the Rebbe referred to 770 as it is based on the Teirah, the Tefillah, and the Ma'asim Tevim of the previous Rebbe. In the Sicha, the 28th of Sivan Tov Shinun Aleph, 1991, the Rebbe elaborated on the quote of our sages in the Talmud, in the tractate of Megillah, Beis Rabbeinu Sheba Bavel, which is considered a miniature Beis HaMikdash. And the Rebbe explained it, the Rebbe edited it with footnotes, with sources, and the Rebbe also connected it with the two names of the previous Rebbe. As the Rebbe explained it in detail in this Sicha.