Bais Nissan (2nd of Nissan) - Part I

00:02 Bekesher to Yem Beis Nissan, the Yem Haistalkus and the Yem Haulula of the Rebbe Rashab. He was in Istalkus in the year Tov Reish Peh, 1920. It is now 101 years since the Istalkus. We'll discuss various inyonim that the Rebbe spoke bekesher to the Rebbe Rashab. It was Thursday onto Friday, Vayakel Pikudei Chav Beis Oder. On the 22nd of Oder, the Rebbe Rashab became ill. According to the professor who was treating the Rebbe Rashab, visiting the Rebbe Rashab, it was typhus. The Rebbe writes in the Hayim Yem that on the Tzoi Shabbos Kedes Vayikra, the evening before Sunday, which was Sheini Benissan, the second day Nissan, in the year Tov Reish Peh, 3.30 a.m., the Rebbe Rashab was in Istalkus, and his resting place is in the city of Rostov on the Har Don, the lake, the river, which is called Don. The Rebbe in a letter, Beis Nissan Tov Shin Yu, 1950, connects the second day of Nissan with an interesting controversy in Gemara, in the tractate of Rishishana. There's a controversy if the world was created by Tishrei or Benissan. When it is mentioned Tishrei, that means the 25th of Elul. When it is mentioned Nissan, that means the 25th of Oder. So the Rebbe says according to the opinion that the world was created Benissan, the Mele, since the first day was the 25th of Oder, therefore Beis Nissan is the first Shabbos of Maise Breishes. It's seven days after the 25th of Oder. And what was the uniqueness of that Shabbos?

02:33 The first Shabbos right after the six days of the creation, that there was no darkness there. The light lasted for 36 hours. Night was like day. And this was according to the opinion that it was Benissan, the world was created, which means the 25th of Oder. Mele, this was Beis Nissan. Another occasion based on a word of his father, the Rebbe once commented Benigea to the Balkaida when they were reading the name Yesachar in Parches Vayetse, where it appears the first time in Chumash. So there are various customs. And it seems like that the Balkaida read expressing the name Yesachar as Yesaschar. So the Rebbe said according to the beer of his father, he wrote in a letter that the two sins, one of them is reflecting the revealed part of Teida and one is the Pnim Yesa Teida. And therefore, when this name is expressed, we only express one of them in a expression of sounding the sin and the other one is silent. And this is based on a letter that the Rebbe's father wrote Benigea to Beis Nissan, the stalkers of the Rebbe Rashab. And Beis Nissan is also the day which refers to the second one of the Shvatim, the Nasi, the leader of the Shevet who brought offerings when they made the dedication of the Mishkan. It was Yesachar. Yesachar is the Inyan of Teida. And that is reflected by the Rebbe Rashab, that the Rebbe Rashab founded a Yeshiva where they learn Nigla de Teida and Pnim Yesa Teida.

04:56 In the Yem Yem of Beis Nissan, the Rebbe writes that the first maimer that the Rebbe Rashab said in public after the stalkers of his father, this was a day after the stalkers. Stalkers was Yud Gimotishrei. And a day later, the Shiva finished. It was Aleph Sukes. And the Rebbe Rashab said a maimer on the second day of Sukes, Tov Reish Mem Gimel, late 1882. And the maimer began with the verse, which is from the Musaf of Shabbos and Yom Tev. The last maimer that he said in public while in this physical world was in the Sudra of Purim, Tov Reish Peh, 1920. And it begins with the words, That Amalek is the first of all the nations. And means an end was placed to the darkness. We can possibly add that the diak of the Rebbe here that referring to the maimer that he said in public as the last one, the Almadain, is because in Shabbos Parsha Kisisa, he also said a maimer on the verse, but there were only a few people present. It wasn't Barabim. It wasn't even a minyan of Hasidim. The Rebbe's Medayik that the last one he said Barabim was Sudas Purim. Another diak that we can elaborate on that the loshen is the Almadain, the last maimer he said in this world, is because we see that there were times, one of them is noted by the Rebbe that in Tov Shinhei, late 1944, the Rebbe Rashab appeared for the Friedrich Rebbe as the Friedrich Rebbe was

07:10 in the United States already and said for him a maimer on the posik of his Kapitel Tillem, which corresponds to his age, as it's mentioned in the writings of the Friedrich Rebbe. Im Yirtza Hashem, in the next installment, we will continue with Beis Nissan.