0639 - Bitochon 12

00:00 When we talk about dinin of bitachon and Hashem, it seems that the reason we talk about it is because that's the way we're going to bring out the person's feeling. Because bitachon is a feeling. It's a mindset. And actually feeling that the Eibishter will definitely bring him teva nirava nigla. So it's only, we could say, a preparation, so we should properly feel that. But the Rebbe, in the fabrengin of Parshas Dvorim, Tov Shin, Lamed Dalet, the Rebbe said that the speaking, the dibur concerning bitachon is mechazek and is meisiv in the minyan hashmirah. Just the talking about it adds and strengthens the shmirah, the protection that the Eibishter gives. And he gives an example. Example is it says in Gemara that when they used to bring a korban, so in the morning they had to bring when it got already light. So they would say that it got light. They would have to announce it. And the lotion they would say is, That the whole side of Mizrach already is the light till it shines to Hevron. And what was the purpose of mentioning Hevron? You should say the light is there already. So the Gemara says in order to mention the zchus oves. The oves are buried in Hevron. To mention the zchus of Avraham, Yitzchak, and Yaakov. And the Rebbe says, not understood. Who did the aveida? The Kohanim. The Kohanim themselves were eindiklach, were grandchildren from the oves. The Levim who did their share were eindiklach, were grandchildren from the oves. The

01:30 Yisrael b'mamodom, the Yisrael eilim who were involved, they were grandchildren from the oves. So there you have the oves there. You have the zecher to the oves there. Why do you have to say it, So the answer is that when you mention it b'dibur, it adds and is mechazek, strengthen the zchus of the oves. And the Rebbe says, bachlal, that's the whole inyan of tefillah. The Eibishter is zonim ufanus. The Eibishter feeds the whole world, kulai, the tuvei. So why do we have to command to each other b'mispalal, each should say it? And the mitzvah says of tefillah is that each should say the tefillah. The answer is that we need the more you say it, when you say it, it strengthens the hashpoah from Hashem. And the same thing here also, that when we speak of the inyan of bitachon, so the shmirah, the protection that Hashem gives you is more. And the Rebbe even added that according to the warmth and the excitement that you talk about bitachon, that's how much the shmirah is. The more you talk about it and the stronger you talk about it, then it brings that the Eibishter protects you more. And he brings that the Alter Rebbe Shulchan Aruch when he says that you should say Parashat Shamon every day, which in Seder he doesn't say it. So I mentioned it before, in Madureh Tenyona, the Alter Rebbe says that this is in order to awaken the bitachon. And that's the reason why we should say it.

02:48 And it's interesting, the Rebbe brings what it says in the Sefer Eir HaMeir, one of the talmidim of the Mezrich HaMagid in Tzemach Tzedek brings him in my morim, et cetera, et cetera. So the Eir HaMeir explains that by the mon, the Gemara says there were three categories, tzadikim, beinim, and rishonim. Because it says in Pasik that the mon fell next to your house. It says the mon fell further away than the mon itself went even further. So the Eir HaMeir says that this, and the Gemara says this is the three categories of Yidden. Tzadikim, it fell right next to their house. And by the beinim, it fell further. And by the rishonim, it fell even further. And even how they did it, if it fell like a finished product or it fell that you still have to bake it or if it still have to grind it, also depends if you're a tzadik, a tzadik fell finished product. By a beinim, you still have to bake it. And by a rosh, you still even have to grind it. So he says, what does that mean? That these three levels depend on the levels of bitachon. The ones that had the real, real bitachon, and it seems from here from the Sikha that spoke about the bitachon. So by him, it was all the way. It came mamish straight in front of his house and it was finished product. The ones that were beinim in bitachon and talking about bitachon, it was not like that.

04:04 And the one that didn't speak much about bitachon, so by them, that was the worst thing. So here we see that number one, the bitachon itself brings that the Eibishter should do the shmirah and give you what you need. And not only that, but the talking about it is also, besides the fact that when you talk about it, it is me'er a person to think about it and it brings it into a feeling. But the talking itself helps that the Eibishter should protect us. And that's why we keep on talking about the inyan of bitachon.