0637 - Bitochon 10

00:00 There's an interesting letter from Drebba about Bitochen in the Kutasiches, Chelik Yud Daled, page three fifty-nine. The letter starts, Drebba writes to this person that you are describing to me the situation of your business, that you're a big Balchev, you owe a lot of money, etc., etc. Then Drebba says the main thing here is that according to what it says in Svarim, and especially in Sifrech Sidis, I'm gonna tell you something, and everything depends on that. That Midhas Habitochen, Vinyon Habitochen, that is the measuring stick of how connected and how dovuk a person is with the Ebeshtar. And if the connection is full, complete, then there can't be any chisorn. Because since you're connected to the Ebeshtar, and by the Ebeshtar, Lamail there is no chisorn, you can't have any chisorn. And then Drebba continues, "Since you're asking my advice..." So after the Hagdome that I did as you asked me, I read it by the Tzion, by the oil of the Friedik Rebbe. The Rebbe says, "According to my opinion, you have to work with yourself." And he doesn't say just work with yourself. He says, "Horoven Oyzich, work hard, toil on yourself to strengthen your emunah in the Ebeshtar in the greatest form, in the strongest form." And the real union of Bitochen is that even if you don't see any derech in nature, nevertheless, it's beyond any doubt by you that for sure everything will be good, and Beteva Nir Evanigal, Eina Boser Mamish, which is something that good that we could

01:35 see. Which means, he says, in Panose Baarchove, in health. Because Legaba Lamailo, Legaba de Ebeshtar Lamailo, so the inyonim of nature, even though things naturally don't seem to be good, are not important. They don't stop anything. And since a person, Lamato, when he has the proper Bitochen, picks himself up and puts himself a little bit at least beyond the earth, beyond the Teva, meaning that he pales by himself, that because he's a Yid that has Emunah, he is for sure, Betachlis, that there is no Balabos, no boss over him except the Ebeshtar. So he is able to be Mamshich, that down here should be the same. That down here, no inyonim of Teva could have any influence, any bad influence, Chas Vashalom. And I am sure the Rebbe says that the Ebeshtar will help, that if only you will strengthen your Emunah Betachlis, you will see right away a change in the behavior that the Ebeshtar does with him coming to business, etc., etc. And you'll see your situation will start getting better and better, and from good to noch besser, from good to even better, etc., etc. So here the Rebbe says that according to the level of the Bitochen of the person, that's how much the Ebeshtar gives him. And the reason is because by having Bitochen, you're going beyond the nature, and beyond the nature, there is no problem. The Rebbe doesn't say this here, but I'll give you a moshel, that if a person, Chas Vashalom, is drowning, so in Derech

03:09 HaTeva, there's no way out of it. But if you talk inside the Ebeshtar side, what's the difference, Legaba de Ebeshtar, whether you're walking on land or you're on water? Well, Papashes in Teva, on water you can't stand, and on land you could. Who made that? Who made that nature that you can't stand on water and you could stand on land, dry land? The Ebeshtar made it. So he's limited to it, so the Ebeshtar is beyond it. So if you have the real Bitochen, the Ebeshtar behave with us also beyond Teva.