0602 - Even a Safeik- Doubt - Shliach

00:01 One of the interesting things that the Rebbe said in the Farbrengen of Little Simchas Torah, Tov Shemevov, was he spoke about the Ari-- Ari as the vort of the Friediker Rebbe, where he said, "Mitzvos ayin b'simche," that the mitzvah of the day of Simchas Torah is to be b'simche. And therefore, people should say l'chaim, and he said it should all start with the shluchim, which just means the shluchim that were appointed by the Rebbe or appointed by the shluchim, shliach esei shliach, hafilmei ha'shluchim. One shliach makes another shliach, and they're all shluchim shlotem k'mei sei, they're all like the meshaleach, they're all like the Rebbe, and they should start with them, that they should be the ones to say l'chaim. And he says that the shluchim should say l'chaim. And then the Rebbe said that there are some people who by them is a safek whether they are a shliach or not. So the Rebbe said, in this case, sfeika l'chumra, the safek is l'chumra that you should say. And then he said, really, it's not even called l'chumra, it's called sfeika l'kula. The mere fact that you have a safek whether you're a shliach is a shaya-- a siman that you're shaychesh to it. You're shaychesh to dinin of shlichas. So maybe you should be included in this people who say l'chaim at shluchim. And then the Rebbe went on explaining what is takka the reason why is there a safek by him is a shliach. So he explained what dinin of a safek

01:13 is, safek is dinin of Amalek. And the whole reason why there is a safek, so you should overcome that safek. And then you have a ma'ala. Like this, if you're vadai and there is no safek, then it's obvious you're doing the right thing, fine. Here, when there's a safek if you should be doing it or not, and nevertheless you overcome it, you have another ma'ala, ma-ma'ala of overcoming something which is more aveida. So that has a ma'ala. And the Rebbe said tal derach, like the people are right in with shailas, they have sfeikas in emunah. So the eitzah to that is that you should stop thinking about it. Even though the sfeikas come in, is adaraba. The reason the sfeikas come in is because the Aibishter wants you to have an aveida of overcoming the sfeikas. And the same thing the Rebbe said, said regarding the shlichas. But the main point I'm trying to make that the Rebbe said b'negue dinin, if you're a safek, if you're a shliach, then sfeika l'chumra, or as he called it, sfeika l'kula, and he included them, these people, they should also be saying l'chaim together with the shluchim.