0564 - Repeating Words in Chazaras Hashatz Part 2 - Shema Yisroel

00:00 In that fabregen of the second day of Sukkot, Shofshochov Gimel, behemshoch to what he spoke about Atah Vachartonu, he spoke about another thing concerning the chazan. And he said that when it comes to Keser and you say Shema Yisrael Hashem Alekeinu Hashem Echad and then you say Hu Alekeinu, etc., etc., what should the chazan do concerning saying the posek Shema Yisrael? On one hand, when the Olam says Shema Yisrael, the chazan should say along with them because the din is when they call, say Shema Yisrael, everybody has to say along with them. Otherwise, it shows that you're lacking Kabbalah Seil Malchus Shamaim. That's what happens when you say Shema Yisrael. So when the chazan hears the person, the people saying Shema Yisrael, he's also supposed to say Shema Yisrael with them. But on the other hand, if he says Shema Yisrael with them and then when they finish saying Hu Alekeinu, that whole piece, and he starts repeating, he can't repeat Shema Yisrael again because he already said Shema Yisrael. So he's going to start from Hu Alekeinu. So some people in Shul who will not hear him say Shema Yisrael might think that he didn't say Shema Yisrael, which is also a problem. They might think that he's not Mekabel El Malchus Shamaim that he doesn't, didn't say Shema Yisrael. So whichever way you do is not going to be right. To say Shema Yisrael with the Olam is not so good because people might think later that he didn't say it because they

01:21 won't hear him saying it. To say Shema Yisrael only later, not before, that means when the people say it, he will not be saying it. That's also wrong because when people say Shema Yisrael, you have to say Shema Yisrael. So the Rebbe said he asked once the Friediker Rebbe what to do, and the Friediker Rebbe answered him that the meaning of the Rabbeinu was that the Chazan starts Shema Yisrael together with the people. That means when the people say Shema Yisrael, he starts saying Shema Yisrael very slowly, and he goes with that very, very slow and doesn't finish it. And when the people finish their piece of Hu Alekeinu, and he's saying loud, he then finishes the posek of Hashem Alekeinu Hashem Echad, and bemeilev people know that he said it. So here he yates them both. Sai he said it started with the people, and Sai no one is going to think he didn't say it, and that's the way to do it. And that became Taka de Minig. Until then they didn't know it, and that became de Minig. And from there, in Sefer Ramin Hogim, page 34, that's what it says. That Bikdushas Keser, the Chazan Hashatz Maschil Amir Shema Yisrael BeYachad Im HaTsibur. He starts together with the people. The Yarech BaMirose, he says it very slowly, long. Atcha Tsibur Mesaynim LiYisloch Em Elokeim. The people finish with the words LiYisloch Em Elokeim. And then the Chazan finishes off the posek loud. And in the Oras it says this is a

02:38 Yiroah from the Rebbe in the name of the Friediker Rebbe. And it says another order here. Why does he do it? Why does he start with the people? Shal Yiroah Kil Ein Eretz Lekabel El Malchus Shamaim. It shouldn't look like he's not, he doesn't want to be Mekabel El Malchus Shamaim. That's why he starts with them. But in order people shouldn't make a mistake that he didn't say it, he has to finish it off later. And the truth is, this is not the only place where we do this. There were other places where the Rebbe did this. And that's going to be in the next voice note.