0542 - Conquering the World Through Torah Part 2.mp3

00:01 In that farbrengen of the second day of Shvuot, 12 Sheva Medalev, where the Rebbe spoke that you have to be kevish, you have to conquer the world with Torah. And the Rebbe explained that that means you have to change your mahus, that you have to change from being a Baal Esek, which means a person of business or a working person, to being a Yeshveil, to a person of Torah. And it has to change your whole mahus. So the Rebbe continued and spoke about the women, that it's up to them that they should see it should happen. So the Rebbe said like Bechal, anything or any change or anything that you do in the house has to go through Dakyeres Habais, the wife. You have to have that she should be maskim. But in this case, the Rebbe said she should be maskim is not enough. She has to have a rots and she has to want it. And it's not enough that she really wants it, but it has to be in such a way that if the husband or the brother doesn't want it, she's me'eirah them in the form of COVID, in an honorable way, respectful way, but she has to be me'eirah. Like it says, what's called a kosher, a fine woman, a good woman that does the husband's will and sees the status. It doesn't mean that she does what he wants. She makes the rots and she makes up the proper rots that the husband should have. If he doesn't

01:14 have the right rots, she makes it that she should have. And the same thing here, that she should be the one to be me'eirah the husband that he should become a yeshveil instead of a Baal Esek. And by Matan Torah Bechal, we find that, that before they should get the Torah, there was a hachonah. And the hachonah was that first you have to speak to the woman and it's up to them that they should see that things should happen properly. And the Rebbe continued and said that the woman, the wife, should not only be the one to ask her husband the takev very strongly, but darkenev, but darkesholem has to be in a peaceful way, but very takev. But even in a case where she feels it'll have an effect on her, her lifestyle will have to change. Because when she sees her husband adding and learning Torah normally, so it doesn't really change her physical lifestyle. It's not such a big thing that she's not, it's not something we're expecting something special from her. But when she will see that her husband changed his whole chonet, before he was a Baal Esek, he slept like a Baal Esek, he learned like a Baal Esek, everything by him was like a Baal Esek, like a businessman. And therefore she was guaranteed with a lifestyle of a Baal Esek, of a businessman. And here suddenly she sees he became a Yeshiva Bocher. And that could change the whole lifestyle from beginning to end. So even that

02:33 she has to ask her husband and want her husband to do it. Because it doesn't mean that he has to change his way, his whole day of what he does. But as we said, the Rebbe said, like he said, that even if it changes one hour, that that one hour that he learns, he becomes like a Yeshiva Bocher. He doesn't learn like he learned before, or he doesn't learn like a person who runs a bank or a kleimenkerer. A kleimenkerer is someone who cleans chimneys, or he doesn't learn like a Schuster, which is a shoemaker, not even like a president of the United States. And the Rebbe said that every person, every Yid could become a president of the United States. Al pi Torah, he couldn't even according to the government. He could also become a president of the United States. If you have the right to vote, and the Rebbe said the word vote, this not in Yiddish, not only Yiddish shtime, but even to vote, you become a president. So when you were a Baal Esek, you were Shachest Aldis in Yonim. You could even win a lottery. But now you change your lifestyle. You forgot about everything. And the Rebbe said, you'll think about it. Listen to what's going on here. That he became such a level that not, it doesn't bother him. The Olam HaMizche, the world of business, he doesn't care about. Like it says, that it's more precious than pearls, even than simple pearls. And how do you see

03:51 that? That by him, he doesn't care about it. Because when he's learning, he's in such a level that he doesn't even pick up the phone. See, normally when you're Matziah, when you offer a certain business deal and he doesn't answer, doesn't, could be he has a better deal, could be some other reason. But if you don't even answer the phone and you don't know what's on the other side of the phone, then that's Kol HaKol HaKitzim. That's the extreme. It's Mamesh. He's living like he lives in the desert, like we lived in Midbar Sina in the desert. There was no telephone, no radio, and there was no newspaper. They were not even going there. So the woman could think in her mind, so Ad Kadikach, that's really too much. Mainly she could forego going twice to Florida. She'll only go once. And the Rebbe said, normally you go twice to Florida. She'll give up once. Then the Rebbe said, I sound like a Batlan. That's why I'm saying you go twice to Florida, because the truth is you don't go twice to Florida. They go once to Florida and the second time they go someplace else. But I don't know worse. Therefore, I'm not saying I mentioned Florida. And when they chazer over what I'm saying here, they could add which are the places that the people go. And the Rebbe says, I don't mind that my COVID that people will say I'm a Batlan, that I don't know about this. But anyway, the Rebbe

04:55 said that even she's a Yishak Shira, that forgoes, I'm going to Florida completely and doesn't care about what her neighbor says, because her husband is a Baltara. And she'll say that she is completely taken away from the Veltish in Yonim and becomes Yisro, a Raisa L'Kuchim B'Richo, Kul Chad. That's something that's hard for her to take. So therefore, the Rebbe said, I'm saying that you need her Askome, because you can't expect that just Stamaze that it'll happen, that she's a Maskim. You need her real Askome. She should be a Maskim and a Maskim in a nice way. And the Torah says that if she's a Maskim, it'll work. Like it says, first you talk to the woman, then to the men. And then the Rebbe said, there's the Gishmaket Aitch of the Marsha. He says that what does it mean, this is what you should talk to Beis Yaakov, which is the woman. And this and other ways to talk to Beis Yaakov, to the men. But the Marsha says it means you speak to the woman so much, that they should be able to talk to the men. In other words, that the woman will have the Hashpo on the men, that we rely on the woman that she will be able to pray on her husband. That's why she's called Beis Yaakov. If it means woman, they should have said Nosim. Because we're talking here not to the woman as woman Stam, but as women who are the Beis Yaakov. They are the

06:13 house. This is the house. This is the foundation of the Yiddish house. And when the woman does this, then it'll have a Hashpo on the men. And the men, Tache, will be in that level that they will be no more Baalei Asek, but become Yeshveil. Their whole Mahus will change. And the Gashmius and all the Asokim will not be Tofes Mokim at all.