0509 - Halachik Matters at Farbrengen Part 4 - Saying Tachanun Motzei Rosh Chodesh and Motzei Pesach Sheini

00:01 Another opinion, which is Negehah la-Halakhah that the Rebbe spoke by the farbrengen, was by the farbrengen of Pesach Sheni, Tov Shin Mem Gimel. There he spoke about the she'elah whether we say Tachnun in Kirsh MeShalamite Motzei Rosh Chodesh, after Rosh Chodesh is over that night. Because we know the Rebbe said at Motzei Shabbos, we do not say Tachnun in Kirsh MeShalamite if you say Kirsh MeShalamite before Chatzois. But there the reason is because Shabbos is still nimshech. We have Melaveh Malka, we have other things, Motzei Shabbos, which is a hemshich to Shabbos. But here, Motzei Yom Tov, there's nothing to talk about. We certainly don't say Tachnun Kirsh MeShalamite because the day after Yom Tov is a day you don't say Tachnun. That's Yisru Chag. So you don't say Tachnun the day after. So certainly that night, which is the beginning of the day after Yisru Chag, you don't say Tachnun. The question the Rebbe asked is, what about Motzei Rosh Chodesh? And the Rebbe said that it seems that there's not a good enough reason why we should not say Tachnun Motzei Rosh Chodesh. Rosh Chodesh is over, and that night already starts the second day of the Chodesh. So there's lchuda no reason, real reason why not to say Tachnun. So v'meile there's a she'elah whether we say Tachnun or not, but from the way the Rebbe said it, it seemed that he was note that you do, you do say Tachnun Motzei Rosh Chodesh, which the same thing would be not only

01:22 Motzei Rosh Chodesh, but any other day that you don't say Tachnun, not Shabbos or Yom Tov, that Motzei that day, you should say Tachnun in Kirsh MeShalamite because there is ro-no real reason not to because the day is over and finished. The day is over. So the Rebbe has a she'elah in the Negehah Rosh Chodesh and was mashma that that's how he holds, but I can't be for sure. So it would be the same thing with every other day. The one that the Rebbe left actually with a she'elah was in the Negehah Pesach Sheni. That Motzei Pesach Sheni, there is a sevarah maybe that you should not say Tachnun, even though Pesach Sheni is over. But the reason is because Pesach Sheni is the fourteenth day of Iyar, the day that they used to shecht the Korban Pesach, Pesach Sheni. But they would eat the Korban Pesach at night after the fourteenth, which is the beginning of the fifteenth. So it comes out that the night after Pesach Sheni is still a hemshich to Pesach Sheni. So here there is a sevarah that you should really not say Tachnun Motzei Pesach Sheni. But the Rebbe said he didn't see, it's a pele why he didn't see this in Sefarim talk about it. But in this, I don't know if it was so mashma is that the Rebbe held that you should not say Tachnun. I can't say. I don't remember. But the Negehah, the first part of Motzei Rosh Chodesh, which seemingly would be the

02:39 same every time we don't say Tachnun, it seemed from the way the Rebbe said it at the farbrengen because I heard it over the hookup, that it seemed like the Rebbe was note that you do say Tachnun Motzei Rosh Chodesh by Kirsh MeShalamite. And the same thing would seemingly would be by the other days, not like Shabbos or Yom Tov, but Negehah Pesach Sheni, he left it as a question.