0503 - Omitted Parts in the Hanacha Because They Were Sharp Part 5 - No One Asked These Questions for Two Years - Adam Karov Eitzel Atzmoi

00:01 In the Fabringen of Shabbos Parshas Mishpotim Tov Shin Chof Tes, there are some words missing in the Hanochah, and I would like to repeat them. The Rebbe spoke on the Rashi in Kesef Tal ve'Sammi, but the Rebbe had spoken about this Rashi already two years earlier, Shabbos Parshas Mishpotim Tov Shin Chof Zayin. But the Rebbe said it was not enough time then, so he didn't explain the whole thing. Now the Rebbe asked more kashas. He asked the kasha from the pasuk in Michlokes Etelaich, et cetera. But then he said, "It's two years already since I spoke about this Rashi, and there is the kasha from this pasuk, and there are kasha from other psukim also, but no one bothered to ask." At least the Rebbe said it didn't get to him. No one was mediah him that he asked these kashas, even though it's printed, so everybody could have looked it up and looked into it, and therefore would have looked into it and come up with these kashas, and no one did. But it's like the Mitler Rebbe writes that when some Maimer things are in Ksav Yad, they're handwritten, they're not printed, and it's not muggi, it's not even checked over completely. That's when people will learn it. But when it gets printed and it's muggi and it's everything is checked over and everything is edited, then people put it away. They don't even look at that. Even though, uh, this, this sicha that I spoke is there, you could look at it,

01:10 no one did it. And it's two years already that passed, so obviously two years is not even an... Not two y- two years even is not enough for people to look into something. And the Rebbe complained, and the Rebbe continued later with the kashas that he asked, but he complained why no one looked into it and no one asked the question for two years since he said it. I also want to mention something that the Rebbe said in the Farbrengen of Shabbos Parshas Tzav Tov Shin Chof Tes, which is not written in the Hanochah. The Rebbe mentioned there that it says in Tanakh, in Yeshua, that all forty years when the Eden were in the desert, they did not do Bris Milah. They didn't circumcise themselves. But when they went and touched the stone, they crossed the Yarden, they did circumcise themselves. And the Gemara says, this is in Yevamos Daf Ayin Alef, the Gemara says that they crossed the Yarden on Yud Nissan, but that day they didn't get the Bris, Mishum Chul She'd'Orcha, because they were weak from the trip. So they got the Bris Milah afterwards, but it doesn't say which day. It's possible it was a few days later. Especially there's a svorah to say to wait a few days because you have to wait Machmatiltas Al Derech. If you come from a trip, you have to wait till you calm down. Some-- There was a svorah that you should wait. So it doesn't say exactly which day they did the

02:22 Bris Milah. But the Rebbe said in Seder Olam, and also in Rashi, in the Gemara there in Yevamos, and I think in the Gemara as well, the Rebbe didn't bring the Maharamakem, as I'm saying, I think that's where it is. There Rashi says, taken from Seder Olam, clearly that the Bris took place on Yud Alef Nissan. And when the Rebbe mentioned that, he said, and that's the part that's not written in the Hanochah, that Adam Koref Etz Latzmai. Which means that the reason why he's making a note that it was Yud Alef Nissan, because since the Rebbe's birthday, Yud Alef Nissan, and Adam Koref Etz Latzmai, a person is close to himself, that's why he's making note of the fact that the Bris Milah that Eden did was Yud Alef Nissan. Even though he didn't say it so clearly, he just said Adam Koref Etz Latzmai, but obviously that's what he meant.