0498 - Missing Footnote in Lekutei Sichos Vol 8

00:01 Look at the in the . So there they-- this printed a synopsis of the of the second day of Shevuot, Tov Shin Lamed Beis. This was a . Tov Shin Lamed Beis, the Rebbe was Magiya, a Likud for Likud Hasis. So we asked the Rebbe if he would, after the 12th Nisan, if he would Magiya a , a synopsis of the Fabrengen after every Fabregen. The Rebbe agreed, and he takedit was Magiya. Taken Kotzve, after many of the Fabregens of that year from there till Likud Hasis started coming out again, Tov Shin Lamed Gimel, and including Shevuot. And Rebbe was Magiyad only once, not like the Likud for Likud Hasis, where it was Magiya twice. After it was Magiya, and it was typeset, we gave it in again. But this one, Rebbe was Magiya only once. So here we have a strange thing. On page two fifty-two, it says that it says in Medrash that Hashem went for a, Mahalak, a, a shetecha, a space of which takes five hundred years to go normally to acquire a name. The Koja Matan Torah, and that goes on Matan Torah because Torah is the names of Hakadosh Baruch Hu. And it says in Maramokim where the Medrash is, that's number thirty-one. Then it says number thirty-three in Maramokim that the Torah are all names of Hashem. But on this where it says that this, that Hashem went, the Mahalak of Tov Kuv Shono, Likud Hashem goes on Matan Torah. There's a number thirty-two. But on the bottom,

01:34 the HaOres, it's missing the HaOre. In the first prints, the number was written, but it was empty. Later on, they took out the whole number from the bottom. But in the Pnim, it says thirty-two, that this goes on Matan Torah, number thirty-two, and there's no Maramokim at the bottom. And I know that people are learning Pshat, what's the Pshat, all kinds of Inyanim. So I just wanna say that, you know, sometimes things come just from a Batlonus. This came when the Rebbe was Magiya Desicher. On this Inyan that it goes on Matan Torah, the Rebbe wrote, "Re'ei Diber Hamaschol," look in the Meyer that starts, and he didn't write which Meyer, as the Rebbe did many times, that when he needed a simple Maramokim, he wouldn't write it. He would leave it for the people who gave him the Sicha to write it. Because we understand that the Rebbe would not write a Maramokim unless he would check it out. So therefore, sometimes when he would, would write a Maramokim, whatever it is, a Gemara or something else, he would check it up, have to get up from his chair and go and check it up to make sure, or he would write it and then write on the side, "Please check it up that this is it." And the same thing, I believe, with Ramorim, but he would write. So instead of the Rebbe writing which Meyer it is or which Ramorim it's written in, the Rebbe just wrote, "Re'ei Diber Hamaschol," and left

02:47 it empty f- to be filled in. So we were taking it to fill it in, but in the meantime, not to waste time, we gave the whole Sicha to the printer to typeset, thinking that we'll leave this empty, but when it comes out, we'll fill it in later. And because of a Batlonus Pushit, it for-- it was forgotten to put in that Maramokim, and that's how it stayed, and that's how it stayed the whole time. And Baruch Hashem, now when Vad Hanochas Lahak gave out the whole Fabregen of the Shevuot Tov Shin Lamed Beis, they actually filled it in, and they have the Maramokims for which M'morim this says that this Ma- Meyer Chazal, the goes on Matan Torah, so they filled it in. And that filled in what was missing here in HaOre thirty-two in Likud Hasis.