0448 - Hanocha Not Mugah - Edited Part 2

00:01 In Tov Shin Vav, before the nesius of the Rebbe, when the Rebbe was in charge of giving out the Sforim, so the Rebbe gave out printed Torah Sholem. Torah Sholem is a collection of Sichas of the Rebbe Rashab. And some of these Sichas are bilti muge. They were not edited by the Rebbe Rashab. The Rebbe gave it out as a form of a sefer, but it wasn't print. It was stenciled, and it was bound like a sefer, but it was only stenciled. And in the hakdomeh, in the introduction, the Rebbe writes that some of these reshimas, these hanachos, we can't figure out who wrote it. In other words, who was the menih of the hanochah, who made hanochah? So you can't know how meduyek it is, how exact it is. But when you take in consideration that the people who wrote them were real Hasidim, that every word of their Rebbe was holy, so for sure that they tried to stick to the words of the Rebbe, not to add and not to subtract. And even though it's possible that because of the arichas of the Sichah, maybe there's a mistake in some words, especially when the Sichah is written in Lashon Hakodesh, and the Sichah was said in Yiddish. So b'meirah sometimes is not exact mechaben when you copy it to change it to Lashon Hakodesh to exact, exact words. But becholles, the inyonim are definitely meduyek. So the same thing we could apply bepashtes to the hanachos about the Rebbe's farbrengen. That even

01:21 though, like the Rebbe said, that some-- there could be mistakes there, and the mistakes will go on the Rebbe's cheshbon, but becholles, it is meduyek. Like the Rebbe writes here, we could say the same thing b'negeah the hanachos of the Rebbe's farbrengen. And we takeh saw that in the beginning of the lameds already, the Rebbe allowed bilti muge to be printed. For instance, in the year of Tov Shin Lamed He, that year the Rebbe was magiya a Likut for every week. The other years when he was magiya, and that turned into the volumes of Likutey Sichos, that year the Rebbe didn't-- wasn't magiya. But they had s- every... Before that year, they had sent out every week thousands of copies of a Sichah that the Rebbe was magiya that week. Now that year, the Rebbe wasn't magiya any Sichas, so the Rebbe allowed to send out with the official cover of Likutey Sichas, hanochah bilti muge, Sichas that the Rebbe was not magiya. So we see already the Rebbe allowed to be sent out to be b'farsem Sichas which are bilti muge. Around the same time, a little bit before Tov Shin Lamed Gimel, when Reb Moshe Korch worked on giving out the second volume of his Likutey Biurim and Tanya, he gave out years before a volume which is Biurim and Tanya, but then he gave out a second volume. And the second volume was kimat, the whole thing, Sichas of the Rebbe and Tanya. Most of it was Sichas of the Rebbe on

02:42 Igeres HaShuvah because we know that Tov Shin Chof Tes, that year and before a little bit and after, the Rebbe spoke every farbrengen on another piece of Igeres HaShuvah, and the Rebbe was magiya a lot of those Sichas, but many of the Sichas he was not magiya. And the people who worked on it together with him, helping him was Sholom Moonshine, alav hashalom, and Yebo delachaim, Reb Yissovin Kovich, and myself, preparing things to put into as part of the sefer. So we wrote to the Rebbe, "Can we also print the bilti muge ones on Igeres HaShuvah?" And the Rebbe agreed that we could print the bilti muge. So we see that he agr-agreed. Also, in-- when Likutey Sichos Chei Likvov came out in the isofe, there is at the end, the last piece is there a Sichah bilti muge, which is an explanation to a Sichah in Parshas Shemos, something that the Rebbe spoke in Parshas Va'era Tov Shin Chof Tes in connection to the Likut that came out that year on the Rashi. So the Rebbe said something in connection to it which was very important. So when they gave out, when it was printed in the volume of Chei Likvov, it was, "Ask the Rebbe, can we put in that Sichah and ask the Rebbe to be magiya?" The Rebbe answered that he has no time, but print it the way it is. And he also gave a brachah that I think he wrote, "Chus harab m'siaytom," that the Aibishter will help it,

03:57 you'll be mechaben to the Emes, but lepeleh allowed to print hanochah bilti muge. And takeh, in the beginning of the mems, takeh, hanochah bilti muge was printed with a real print. And I don't know myself, probably the people who are involved know whether they asked the Rebbe if they could print it or not. I would assume probably they did, but even if they didn't, they gave it out, and the Rebbe didn't object. Obviously, the Rebbe was maskim. And obviously, the way it's afterwards when they started giving out Torahs Menachem, they fixed many of the problems that the Rebbe had. The Rebbe wanted that the psukim and the mamara chazal should be written as it says. That's what they do. The Rebbe wanted that there should be ma'amad mekemes. The ma'amad mekemes there also. And they write it in a way that it should be understood and not to have any sh- uh, in a way that what Rebbe said, you don't add anything, but in a way that there should be no problems with other places as much as you can. So that's why I assumed the Rebbe was maskim that this should come out, and the Rebbe allowed it. And now, when you learn a Sichah that's even bilti muge, you're learning the Rebbe's Torah, and you accomplish everything that you accomplish with learning the Rebbe's Torah.