0390 - Extra Hosafa in Lekutei Sichos Not Edited - Muga

00:00 In Likutei Sichos Chelek Vav, you find a strange thing. At the end of the Sefer, after the Heisofes on the Sefer, there's a separate charblad which says the word Heisofe. And after that is printed Heisofe, and it says, "Lesichoh al hepashash meis." This is Heisofe to the first Sicha of Parshash meis in this volume. And there's a star there, and it says it's from the Sichas Shabbos Parshash Ve'eide Tov Shin Hof Tes, which is a beer to the Sicha, the first Sicha in the Likutei Sichos Chelek Vav of Parshash meis. And then it says, "Hanoch ebiltimugas." It's Hanoch and not Mugi. So it's a strange thing that here we have Heisofe to that Sicha. It's a separate Heisofe. It's not part of the rest of the Heisofes. And plus, it's Hanoch ebiltimugi. It's not Mugi from the Rebbe. Where do we find in Likutei Sichos printed a Sicha which is Hanoch ebiltimugi? As far as I remember, I think this is the only place where we have Hanoch ebiltimugi in Likutei Sichos. What is the inyan behind it? There must be something behind this. So let me explain what happened. In the year Tov Shin Hof Tes, the Rebbe was not magiya weekly Sichas. Just because of certain reasons, as I think I explained once, a few times during the year, the Rebbe was magiya special Sicha. One of the Shabbosim was Shabbos Parshash meis Tov Shin Hof Tes. The Rebbe was magiya a special Likud for that Shabbos. And the Likud was a Sicha

01:17 from Tov Shin Hof Hei. And in that Sicha, it said that when it comes to giving a kiss, you only could give a kiss to somebody when the person feels it, like he's not asleep, when he's awake. Versus when you speak about a person and call him and mention his name, which also shows love, that could be done even if the person doesn't feel it, is not around, he could be far. But the kiss you have to give when he feels. That's what it says in the Sicha. So after that Sicha came out, after Shabbos, a question was asked by the Rebbe. That according to what the Rebbe says there, that when you-- there's no such thing as giving a kiss when the person is, is asleep or is not aware of it. So we find a Sicha of the Friediker Rebbe where he says that when he was a little baby and was laying in the crib, his father had the desire to give him a kiss. But instead of a kiss, he wrote a maimer and gave it to him later. So here we see that there is such a thing as giving a kiss when the person doesn't feel it because he's a little tiny baby, and he was asleep, I think, in the crib. So the Rebbe answered that there we're talking about wanting to give a kiss. Wanting to kiss, give a kiss is one thing, but giving a kiss is different thing. So Shabbos Vafabrengin, Shabbos Parshash Ve'eide Tov

02:21 Shin Hof Tes, the Rebbe spoke about it. And he said that he asked the shaile from the favar from the Sicha, some Sicha from the Rebbe, from the Friediker Rebbe, "Vi mifrekt azei anfetmen." You asked from there, I answered from there. But really, the kash is from a clear posek. The posek says that after Yankee Vavinu passed away, it says, "Yeisof kissed him." So here we see for sure that it's possible to kiss even if he isn't feeling, he's not aware because he had passed away. And the Rebbe went into a whole thing to answer our pechsidinies that there is two levels in the inyan of nishike and kissing, and one nishaikas only if the person feels it and is aware. The other one is not shaikas. He calls it nishiking fulin, as it says in pechsidinies, a double type of nishike, et cetera, et cetera. Now, when this safe, this Likud of Tov Shin Hof Tes Parshash meis went into a safer, because after the next year, Lamak and Lamadala, for these two years where the Rebbe was magiya weekly Sicha, so it turned into this forum. So Chumash meis was Parsha, was Chelek Vav. So the Sicha from Te-- from Tov Shin Hof Tes, that Likud also went in. So you have three Sichas to Parshash meis. So when it was this, the safer was printed, there was a svorah to say that since this Sicha is very important to explain something that it says in the Likud, that Likud which is printed

03:33 in the first Sicha of Chelek Vav, so it's important to get this beer because people will learn the Sicha, and they'll wonder, how does it say in the Sicha that it's possible, it's not possible to give a kush, to give a kiss when the person is not aware, when here by Yankee Vavinu we see. So the svorah came up to ask the Rebbe to be magiya the Sicha, to prepare the Sicha the way you prepare a Sicha, not for a Likud, but especially for the safer, to prepare this Sicha in a-asking this kasha and giving this teretz and giving it into the Rebbe to be Rebbe should be magiya, not as a Likud, not to come out in any other form or shape, but just it should come at the end of the safer Chelek Vav, so this should be a beer on what it says in the first Sicha in Chelek Vav. The Sicha was prepared like a regular Sicha with the, with the things that the Rebbe said, and then something go on the bottom, something is go on top, and uzgi type things that the Rebbe said, like it was regularly prepared and was given into the Rebbe and wrote to the Rebbe that we wanna add this to the end of the safer Chelek Vav. The Rebbe answered, "Ein hazman gramel agiya." I don't have the time to be magiya. And therefore, he wrote, "Yachlitu ba'atzmon." You guys yourself decide whether you wanna print it as is. And if I remember

04:44 correctly, the Rebbe even added, like, a lotion that you should have, like, sayita dishma, you should have a chuz that you shouldn't make any mistake. Since he's not magiya yet, he gave, like, a brocha. I don't remember if he wrote chuz harabi misayito or something like that, but he wrote something. And there was a whole discussion in the va'ad by us whether we should actually put it in or not, because the Rebbe was not magiya yet, and the Rebbe wrote, "Yachlitu ba'atzmon." You should decide yourself. The bottom line, we decided that since the Rebbe allowed it, he said be ma-- uh, uh, decide yourself, which means he, uh, if you decide it's okay. And the Rebbe also, I think, gave, like I said, a certain brocha that you should be mechaven to the truth, so we decided to put it in. And that's why this is not regular from the regular Yisofes, another Sicha that goes into the Yisofes, Likutei Sichos. Any Sicha that's mugia, that's not part of the series of Likutei Sichos goes into the Yisofes, most of them. A few went into the Lik-- uh, original in the first part of Likutei Sichos, but most didn't. But this is separate. This is a separate Yisofe for itself, and it says that this is for the Sicha alut Parshash meis, and this is from the fabregen, the Parshash Ve'eide Tov Shin Hof Tes, which is a beer to that Sicha. And we left it with the words Hanoch ebiltimugas because it is not

05:51 mugia. But nevertheless, we hope that everything is mechoven because the Rebbe said that if decide yourself, and if you decide, obviously, then print it as you gave it into the Rebbe. So it's printed as it was given into the Rebbe. So hopefully it's meduyek because the Rebbe said, especially the Rebbe, I think, gave a certain brocha that you should be mechaven, so hopefully it was mechoven. But we left it as a separate entity, so it's not printed anywhere. It wasn't a Likud anywhere. It was given into the Rebbe, especially for this safer as a separate thing at the end, and that's how it stayed, and that's how it's printed in Chelek Vav.