0387 - Sicha Printed Twice - R' Heishke Dubrovsky

00:00 In the Fabregen of Shabbos Parshas Vaychi, Tovshin Lamed, the Rebbe spoke about Menashe and Ephraim and explained that this represents two droch in two ways in Avodas Hashem in Zman HaGolos. And he connected it to the name Menashe and to the name Ephraim, etc., etc. Very gishmakas sicha. And it became actually a very famous sicha. This sicha was mugia and printed twice. Once in the Hisofes to Chelek Hei bikitzer. And then it is also the regular sicha in Chelek Tesvov. In Hisofes to Chelek Hei, it's in page 459. And I think it's only since the second edition of Chelek Hei. In the first edition, it wasn't there. And then also as a regular sicha in Chelek Tesvov, page 432. Now, the question is, why was it first printed one way? In other words, it's in one place, bikitzer, and then another place with changes and more Hisofes, etc., etc. Now, the truth is, this is not the only place this happened. And I'm not talking about a sicha that was not mugia and later was printed mugia. The sichas that were mugia and were printed in a certain place, wherever, in any sefer or as a likud, as a kuntres came out. And that same sicha was mugia again with changes and Hisofes, or we could call it the Madura Basra second one. And we find this in different places. I'll give just a few examples. For instance, the sicha of Vayera, Parshas Vayera, Tovshin Hof Hei, is printed in the Hisofes of Chelek Hei,

01:30 Likud HaSichas. But one of the sichas in the sefer itself, not in the Hisofes, to Parshas Vayera, is also the same sicha, more bariches, more long, with a lot of additional things. We know the famous sicha of Kom Rabishoch to the Reb Zeira. It's printed in the Hisofes to Chelek Hof Zion, page 267. But it's also in Likud HaSichas, Chelek Lamed Alef, the second sicha to Purim. There's a beer of the Rebbe concerning Svira Seimer, the badreges of Tmimes, different levels. So it's printed first in Sefer HaSichas, Tovshin Unalef, page 447. But it's in Chelek Lamed Ches, in Likud HaSichas, to Chag HaShvuos, with more Hisofes and changes. So the truth is, the way it worked was that sometimes, for whatever reason, the Rebbe was magiya a sicha. But then later on, for Likud HaSichas, that same sicha was written up again with Hisofes, based on what the Rebbe said other times and other things, maybe tzatal that the Rebbe wrote. So it was printed twice. So the fact that the first time the Rebbe was magiya, it stayed, and it's printed in different places. And because later the Rebbe was magiya for Likud HaSichas, it came into its place in Likud HaSichas. The same thing here with this sicha. What happened with this sicha, B'negai Ephraim and Menashe, was the first time it was printed was in the Yiddish Sheheim. There used to be a journal that was given out by the Sheikha Bad. It used to come out a few times a year,

02:54 which was called the Yiddish Sheheim. It had a Yiddish section in Yiddish, and it had an English section. In the Yiddish section, always there was a sicha printed from the Rebbe. That sicha was usually written, always written, by Reb Heshke Dobravsky. He was bechalal a big writer, and he wrote a lot for the Yiddish Sheheim. So he used to write up the sicha, and it would be given into the Rebbe to be magiya. Bechalal, the beginning, the Rebbe was always magiya the whole section of Yiddish section of all the other articles too, but certainly of the sicha. So he would give in a sicha for the Rebbe to be magiya, and the Rebbe was magiya, and that's how it was printed in the Yiddish Sheheim. But since that sicha was mugia, so it belonged someplace in one of the svarim of the Rebbe. So it was put into a place of a sofeh in one of the svarim, and this one was put in the sofeh of Likud HaSichas Chelek Hei. But that same sicha was written up longer, with more details that the Rebbe said, and more explanation and different things that was added by the Rebbe, and that was put as one of the likudim for Likud HaSichas as a likud for the parasha of the week. And that was the likud for the Likud HaSichas, which later came out in Chelek Tesvov. That's why we have both. We have it bikitzer, the way it was Rebbe magiya to the Yiddish Sheheim, and

04:12 that was written by, as I said, specifically by Reb Heshke Dobravsky, who bechalal was the one that was mesagnin the sichas for Likud HaSichas always. He was the one that made the grammar and the sicha because he was a gevaldike writer, and he had the biggest chush and Rebbe liked the way he wrote. The Rebbe even once wrote on one of the anochas he wrote and gave him to the Rebbe for to be magiya. The Rebbe wrote that I never saw such a good anoche written. And he was one that was mesagnin Likud HaSichas. So here for the Yiddish Sheheim, he also used to write. So the one in Chelek, his sofeh Chelek Hei is the one that he wrote for Yiddish Sheheim, and already it was printed because it was mugia. And then this is also a likud that was made that was printed in Chelek Tesvov, page 432.