0347 - Farbrengens of 5725 Beginning Parshas Noach Part 3 - Avodas Hatefilah

00:00 In the fabringen of Shabbos Parshas Noach Tov Shen Chavhei, the Rebbe spoke a lot about the inyan of Avodas Hatifil, about davening barichas. And the connection it has to Parshas Noach is because in Torah Or, Parshas Noach, there's a maimer that starts with the words of Mayim Rabim, L'yuchlo L'chabes Es Ha'aveh, and there he speaks a lot about Avodas Hatifil. And he says there that even Baalei Esek should daven barichas on Shabbos, because Shabbos they have time. So they should daven barichas on Shabbos, and he speaks a lot about davening barichas, about Avodas Hatifil. So the Rebbe also spoke this Shabbos a lot about Avodas Hatifil, and he was meyer a lot that you should daven barichas. This was the maimer ken sicha of that Shabbos. I don't remember if the Rebbe had a handkerchief on his hand when he said this, because we know the Rabbeim, when they would say a maimer, they would have a handkerchief on. So did the Rebbe, when he would say a maimer, have a handkerchief on. He even had a handkerchief on usually when he said a maimer ken sicha, which means not only when he said a maimer with a tune of a maimer, which is the, we call it an official maimer, but even when he said it in the tune of a sicha, but it was the maimers, so that's what we call maimer ken sicha, he would also have the handkerchief on. So I don't remember if he did, but probably he did, and

01:12 this was the maimer ken sicha. But the way he said this maimer ken sicha was more or less like a sicha, and he said expressions which we don't usually say in a maimer, which you say in a sicha. And therefore, b'shaz, this was given in to the Rebbe to be magiya. Now, Parshat Noach, I don't know if it was given in to the Rebbe to be magiya, but L'pei of the Rebbe it was magiya, and the way it's printed, this is printed as part of the sichas. It's mugia, but it's printed as part of the sichas, because the way the Rebbe said it, it was like a sicha. And the truth is, later on in the other mugia dike, till Parshat Vayishlach, many of them also, the maimer that was ken sicha went into as a sicha. But in this one, certainly it was the signon of a sicha. I don't mean the tune. The tune certainly was of a sicha, but it was the signon, the style of a sicha. Now remember two things that did not go into the official mugia when it's part, it's mugia that's printed in L'kutei Sichas Cheilik Hei in the Sofes, but the Rebbe said it. One of the things the Rebbe said was, when he spoke about that people should daven barichas, the Rebbe said that kuk nisht af mir vas ich daven nisht barichas. Don't look at me that I don't daven barichas. Another thing the Rebbe said, that they used to say bachsidim that it's

02:27 even kedai to sleep under a talas for a half hour. So other people will think you're davening barichas, and that will be meyer them that they should daven barichas. Now the first part of the Rebbe said that even though I don't daven barichas, that didn't go into the Hanocha to begin with. It was never written up because the seder was that when the Rebbe said such personal things like this, which is like something that doesn't, it's not in the geia, so they would take it out from the Hanocha. The second thing was put into the Hanocha, and if I remember correctly, the Rebbe was the one that crossed it out, the signon of sleeping under a talas so other people should think. But there was tak a big sederis after this sicha or maimer, when the geia avedas at fila, and after this a lot of bochrim started davening barichas. And even though it was hard those Shabbosim to daven barichas because there was a fabringen every Shabbos, and the fabringen started 1.30, so there was not much time to daven barichas till the fabringen. But nevertheless, some Shabbosim davening finished 12, 12.15, so there was still time to daven barichas. So a person at a catch's place had to go right after davening to sit down or stand wherever he is and couldn't daven barichas. But many bochrim had mekamei skavuyim set places so they could come into the place five minutes before the fabringen. So they would daven barichas. There was a biggest

03:44 sederis of davening barichas after that for many, many months because the Rebbe spoke such a strong way that everybody should daven barichas. And even though this is a maimer ken sicha, as I said before, it went into as a sicha. The pel mamish later on when they gave out Teudas Menachem, where there they took everything and they translate in Lashon Kodesh, then they separated and they already made this clearly and the same with the maimorim of other fabringens later on that they made it into separate maimorim. And therefore in Teudas Menachem, this is printed as a regular maimer. And, but it says there it's Al Pil L'kutei Sichas Cheilik Hei because it's really taken from the sicha the way it's printed in L'kutei Sichas Cheilik Hei, but essentially this was a maimer. But it, I said before, the maimer was in a sister style, a signon of a sicha with a lot of divrei hisederis like you say by a sicha.