0340 - Missing Words in Ha'ara of Lekutei Sichos

00:00 The third sicha in Parshas Nosay, Likutey Sichos Cheilig Ches, is from the farbrengen of Shabbos Parshas Nosay Tov Shin Chaviv. And a lot of the ha'ores of this sicha came from the answers that the Rebbe wrote to the questions that the choizrim asked on the farbrengen. It was a long farbrengen. It was a very deep, nigle dike sicha. And after the farbrengen, a lot of questions were asked the Rebbe, and the Rebbe answered a lot. Long answers, a lot of things he wrote to the ksavyat. And a lot of these ha'ores came from those ma'inas, those answers the Rebbe answered. So in page fifty-six, Ha'ore forty-two, there the Rebbe talks about Sefira Soimer and Shvuos. We know that Shvuos depends on Sefira. Shvuos comes on the fiftieth day of Sefira. After you finish counting forty-nine days of Sefira, then you have Shvuos. The question that's asked is, if nowadays the mitzvah of counting Sefira is only miderabonon, so then Shvuos that comes as a result of the Sefira should also only be miderabonon. And the Rebbe talks about it in that Ha'ore. And I remember when the Rebbe wrote that inyan in the answers on the farbrengen, there were a, there was another line that was there that for some reason didn't come, go into this, this Ha'ore here in Ha'ore forty-two. And what the Rebbe wrote there concerning this question, in Petech HaInyonim, he wrote this loshon, "Ve'al derech," that this is like, and then he wrote in two dashes, v'loi mamash, not really,

01:29 but it's like the klal that kinyan d'Rabonon me'il l'de'raisa. That when you acquire something with a kinyan that the Rabonon made. Mideraisa, that's not a kinyan, so mideraisa, when you did that act, it doesn't become yours, but the Rabonon made that kinyan. Nevertheless, if you use it for something, it will work mideraisa. For instance, if you are acquiring something with a kinyan d'Rabonon, and then you use that to be mekadesh a ishah, you might think that since the whole kinyan is the Rabonon, so it's really only yours miderabonon. And when you mekadesh a ishah, you have to mekadesh it with something that's yours. And since it's only yours miderabonon, the kedusha should only be miderabonon. It's not like that. When you mekadesh a ishah with anything that you acquired miderabonon, the kedusha is kedusha d'raisa. Because after all, after you acquire it, it becomes yours, and now you're mekadesh mideraisa. So the Rebbe used that idea as a dugme to this inyan of Sefira, that even though it's miderabonon, the Shvuos that comes afterwards is mideraisa. So he wrote these words, Ve'al derech, v'lo mamash, kinyan d'Rabonon, which is me'il l'de'raisa. For some reason, when this became a Haore in Likutey Sichos, for some reason, these words are not there.