0326 - Connection with Harav Yolles Part 3

00:01 Concerning the voice notes that I said about the kiruv that the Rebbe gave to Arab Yollis, I would like to go into the details and explain exact details of what happened, because it shows how much the Rebbe was mekarav him, and how much the Rebbe was careful of not to embarrass, chas v'shalom, somebody. And it's an important lessons to all of us how careful we have to be not to embarrass somebody. So I wanna relate the l'shanas of the letters that the Rebbe, the tetla that the Rebbe wrote to the Vaad Amasader. And I'm gonna read the Hebrew and translate it into English. The Rebbe wrote like this, "Levad Amasader sheyichye." The heading was, this is to the Vaad Amasader. This is written with the Rebbe's ksav ya'akidish. "Nivhalti lehivoda hayaim." I was amazed to find out today, and the Rebbe writes which day is it, "Eir ledalet kislev," in parentheses. This is the night towards the fourth of Kislev. "Shebeh isvad neso'ovro." That in the last farbrengen, and in parentheses he writes, "The vav tishrei, a vav tishrei." And then he says, "Which was naserus imitchuve." Twice underlined the word naserus imitchuve. "Hoiso kisei shel pleini kshura beshalcheloye shel barzel v'shulcha v'chulu." That this person's chair was tied with iron chains to the table, et cetera. "Ubevadai ein kavanosi lasis me'inien bei ani mishtateve." For sure, it's not my kavana to make from something where I am participating to turn it into halbonas pnei chavei v'chulu, embarrassing somebody else. "Uk'yedua my more chazal bezeh."

01:39 Like we know what the chazal say about this. "Velochein." Therefore, "Bal hahamtzoe hanao." The one that came up with this hamtzoe, with this idea, and the word hamtzoe is in Yeshayim in quotations. "Be'im hu mechavrei vadam sade." In parentheses it says, If he is from a member in the Vaad Amasader, take v'miyat is pater mei'avad. So right away he should resign from the Vaad. This the Rebbe wrote as an alef. He said, I'm therefore alef. Number one is this. Beis, the second thing. The ikar, the main thing is underlined. Yo vi ksav mechila mi pleini shamocha lev v'chulu. He should bring a written mechila from that person that he was meicho. And then gimel, the Rebbe writes, shar chavrei havad, the other members of the Vaad, be'im lehoiso yodem bemal hanao, if their hand was not in this problem, and I didn't see the end of that setel, but it seems as though they are out of the picture, there is no problem. So there was a letter written to the Rebbe, dated Eir leien yudalet kisle tov shel amadalef. And they write to the Rebbe that this hamtzo is not something new. This hamtzo was there before, and they always, they did it once before, and they thought this is the best thing, and they spoke to other people, and they, they, everyone agreed that this was the best thing to do. But now, they say, after we got it settled from the Rebbe, we are mitzayed that this is what happened, and we

03:07 have charote. And since we all were part of this, so therefore, we are all resigning from the Vaad. And we're asking a brocha from the Rebbe that the Rebbe should, they should mekanam haba only be geirum nachas ruch to the Rebbe. And the answer of the Rebbe was like this. Bechlal lo legalis chasod nishal pleini hudover godel v'chulu. Not to be megale, not to reveal a negative trait of somebody is a great thing. Which is a saying, therefore, if you wanna cover up on this one person who came up with the hamtzo, and you're taking the blame because you don't want to be megale his chasod, and it's a great thing. Aval rag be'im ein engage le dim be'peil. But only if it's not engage to dim be'peil. She'oz hu hahefer. Then it's the opposite, and the word hefer is the opposite, is underlined. And then the Rebbe adds, be'im emes hadover, if it's true, she das kol achsumim hoiso lehalbin pnei rabi Yisroel Yoshish. If it is true what you guys are writing, that all the people who signed, the whole Vaad Amasader, their kavona was also to embarrass a rov, Yoshish, an older rov, Kohen, and he's a Kohen, she afpam leiroisiv yoshem be'isvades. I never saw him once even sleeping by farbrengen. She mitaltel atzmei leinseil isvades. That he bothers himself to come to the farbrengen. Ve'yeshev mitchila v'atsof, and he sits from the beginning to the end. And then in parentheses, the Rebbe writes, hachiluk achi godel, the greatest difference, bein

04:48 eiler bein haboni hanashe yichye haboin le'isvades. The difference between him and the Rabboni havanash that come to farbrengen. And the Rebbe writes, shemeia umeanien bahamduve. He listens, and he's interested, underlined the word shemeia meanien, in what is spoken about. V'kol zeh ein hamachshif lemesiris nefesh be'peil lekvedi. And he doesn't even think it's a mesiris nefesh be'peil for my kedet. And lehalbinei davke barabim, and embarrass him davke barabim. And davke ba'isvades, davke ba'yafarbrengen, she al klponim tzorich li es chzedusie, that at least it's supposed to be a chzidis farbrengen. Ha'rei loila anoshim ke'ilu li es mesadrin isvades chzedusie. So these people are not the people to be mesader a chzidis farbrengen. Sha'rei ze dover be'yifucha, because it's a, it's a contradiction in itself, keboven, as we understand, v'lo yatzlich, keboven yatzlich. Le'ider gisa, on the other hand, be'im ein hadover kein, but if it's not so, ve'rak shebo lechapes al echad mehem, that they really didn't all participate, they only wanted to cover up on one of them, then tzorich i, and the Rebbe says we have to think, tidarf me mevate zain al ashchus vo inyan li es havadam sade. Do you have to forego dinim of Adam Sade that you should resign, and maybe you should not resign. Then the next part I will say in the next broadcast.