0308 - Omissions from Hanachos

00:01 When we, meaning Rabbi Avram Galitsky and myself, would work on giving out the Sichas Manocha Satmimim. So sometimes when the Rebbe would say something sharp, some kind of criticism to the people in the middle of the Farbrengen, which was not negative directly to the Sicha, we would skip it when we gave out stenciled the Manocha Satmimim, and we would write instead, Chossek Tzaz. Later on, some of these things, when they translated the Sichas into Lashon Kodesh in Teyres Menachem, sometimes they would add some of these things in Ha'Orah or in the Pnim, but sometimes not even in Teyres Menachem it's written. So I want to mention a few things that's skipped in the Sichas Kodesh, the way it's in Manocha Satmimim, and it's not there also in Teyres Menachem. And that is from the Farbrengen of the second day of Sukkos Tov Shin Lamed. There, you can see in the Sicha that the Rebbe gave out a bottle of Mashke to some people to distribute amongst the Olam. So among them was some of the people who came from Russia lately and somebody from Nachal Chabad. But then there is something that the Rebbe said then which is not written in the Sicha. He said like this, There are some people who are ups- not happy, upset why I didn't give them a bottle to distribute. No one should feel offended. I was a mentche everybody. No one should be offended. I meant everybody. And it's as if it actually happened as if everybody got

01:41 a bottle to give out, so no one should feel offended. Then in the same Farbrengen, the Rebbe spoke about sleeping in the sukkah. How come the minhag is that we do not sleep in the sukkah? And then the Rebbe said these words, which is printed in the Sicha, that When you're involved in learning about the Korban Eila, it's as if you're by the Korban Eila. So when we're talking about sleeping, so it's possible that someone should fall asleep. So the eitzah is, should say l'chaim and sing a niggun. But then the Rebbe said something which is not printed, not in the Sichas Kodesh and not in Teyres Menachem. The Rebbe said like this, I myself would not fall asleep anyway. I'm talking, and you can't do two things at the same time. Not the vavon, me, that I shouldn't be the one to fall asleep. The people are listening, you have to vavon. But not me. Why are people waiting? I should start the niggun. There's no place that I should start the niggun. I should dance because it's problem is not me. The problem is the people. But so therefore, the Rebbe said that everybody else should start singing a niggun. Also, I want to mention something that the Rebbe said that's not printed in the Sichas Kodesh and not in Teyres Menachem, and that is the Shabbos Parshas Breishis Tov Shin Lamed. When the Rebbe continued speaking about the inyan of not sleeping in the sukkah. So the Rebbe said, and this is

03:04 pr- this part is printed, that some-- he heard that some people say that he said you're not allowed to sleep in the sukkah on Sukkos. So the Rebbe says it's befedesh not true. Whoever wants And then the Rebbe said something which is not printed, not in the Sichas Kodesh and not in Teyres Menachem. It says Chossek Tzaz says it's missing. This is what the Rebbe added. And the same thing is with Shabbos. Shabbos, it says, It's a ta'inuk to sleep on Shabbos. So if someone sleeps by the Farbrengen, so he's mekayam dinin of shninah b'shabbes ta'inuk. So you shouldn't stop him, you shouldn't bother him, you shouldn't wake him. If you sleep in a weekday Farbrengen, the day of Tishrei, then you don't have dinin of shninah b'shabbes ta'inuk. Then you have to wake him up. So these are things that were skipped in the Hanoches, but I'm re- telling now that people should know this is what the Rebbe said. And a lot of times when the Rebbe would speak sharp thing, especially when sleeping by Farbrengen, for some reason, we would skip it in the Hanoche. Whether it's right or wrong, I'm starting to think, I don't know if it's the right thing to do, but that's the way we did it. So I'm mentioning a few things that the Rebbe said.