0298 - The Rebbe Took Out Example of Teshuva Because Too Lengthy

00:00 The second sicha for Parsha V'Zaysa Brocha in Lekuti Sichas, Chelek Yud Dalet, is taken from the fabregen, Leil Simchastei Retov Shin Lamed Dalet. And what the, at the end of the sicha, the nekuda there is that the sheresh of neshamos, the sheresh of Yidden, lamailo, is higher than the sheresh of Torah. Nevertheless, lamato, how are they megale their sheresh through Torah? That's why the say there is that Yisroel miskashen bemira, so Yidden connect themselves to Torah. And Torah is miskasher bekudsha brikhu, Torah connects to the Aibishter. So the connection that Yidden get to the Aibishter is through Torah. But when they get the connection through Torah, that nisgale the sheresh of Yidden, which is higher than Torah, that they're closer to the Aibishter than the Torah. And then they are megale this, mamshik this also into the Torah, that even originally they are lower than the Torah, and they connect to the Aibishter through Torah. But when the Torah connects them, so then that nisgale that the sheresh of Yidden is higher than the Torah, and they're mamshik this higher sheresh into the Torah. And when the Rebbe said this by the fabregen, he added, and he said like we know b'negei teshuva, that teshuva is higher than Torah. B'horaya, teshuva could forgive for aveiros that you did and the pkam that you have b'negei talmud Torah. So Hashem and teshuva is higher. Nevertheless, the gilui of the inyan of teshuva comes through Torah davka. When the people prepared the sicha for ago, wrote this

01:32 in the sicha, wrote these words, that al derech hayedua b'negei teshuva, and went on to explain b'negei teshuva. When the Rebbe was magiya the sicha, the Rebbe crossed out this paragraph where there is an example of teshuva, and the Rebbe wrote these words, guf veNeshama la'asid lavei. In other words, this has to do with the inyan of guf veNeshama la'asid lavei. Inyan oruch, that's a long thing, v'lei atiku akana, don't be mighty, don't bring it down here, because it's too long. So the Rebbe said this is connected to the inyan of guf veNeshama la'asid lavei, and this is a long inyan, and therefore not to bring it here, and the Rebbe crossed out this paragraph. Now we have to learn shat in what the Rebbe meant when he wrote these words.