0277 - The Rebbe Scheduled Around the Seder of Yeshiva - Once Came Late

00:01 In year Tov Shenchov Hei, the year that Rebbe was in Avelis after his mother, he would daven for Domed, all the tefillahs, Shahrez, Mincha, Maarev. And he would daven in the Bochrim's minyan. Shahrez was nine thirty in the morning, Mincha was three fifteen, and Maarev, wintertime, was a quarter to seven, and summertime was nine thirty. And Rebbe davened for Domed in this minyan, in the Bochrim's minyan, to fit to the Seder HaYeshiva. Because davening was nine thirty, and Seder Nigleh started eleven. So the davening, and then was breakfast. And this was the time of davening that Rebbe davened for Domed. He always used to come on time, and start on time, and finish whatever it took the Rebbe to finish. One day, I remember, the Rebbe came late, about ten, fifteen minutes late. Whatever reason, the Rebbe came late that morning. So I remember when the Rebbe davened for Domed, he davened faster than usual. So when he finished davening, it wasn't very much later than he would finish every day. And we understood that the reason was because if he would daven the regular speed, he would finish later. That means that breakfast would start much later. Bemele, Seder Nigleh would start much later. And the Rebbe didn't want, that's what it seemed like, that it should be mevalvel. His davening should be mevalvel. It should set it mevalvel the seder of learning of the yeshiva. That's why he davened faster, so it'll finish more or less the same time. And we knew that

01:22 because we knew that the Rebbe, when he davened, he usually davened with the Bochrim's minyan. If ever came out that he had to daven different time, he wouldn't make the minyan in the shul. They would make a minyan for the Rebbe next to his room. The Gad Eid Natachten next to the Rebbe's Yechidus room. And then they would make a special minyan not to confuse, mix up the seder of the yeshiva. For instance, Bahab. Bahab is when you fast, those that do fast after Pesach and after Suk is Monday, Thursday, and Monday. Beis, Hei, Beis. So then, the Rebbe fasted Bahab. So then the Rebbe's minyan davened as soon as you were able to break your fast. Davened right after Seisach Echovim. But it didn't fit to the Seder HaYeshiva. So they would make a minyan for the Rebbe on Bahab next to the Rebbe's room. So the Rebbe would daven there, but not mix up the Seder of the Yeshiva with the Bochrim. And other times like that too, that if the Rebbe had to daven a different time than the Seder of the Yeshiva, then the Rebbe would daven next to his room. So we understood that the Rebbe Bachal tried not to mevalvel the Seder of the Yeshiva. They even say that the Rebbe said the reason why the weekday farbrengens like Yutrat Yutaskiz have started nine thirty, because the Seder HaYeshiva went up to nine thirty, so he didn't want to mevalvel the Seder. So we understood that the same thing

02:37 here. Why did the Rebbe daven faster the day that he came late? So he should not be mevalvel. If he davened slow, the same speed as always, he would finish later, and breakfast would be later, and bemeila the Seder Nigleh would stop later, and the Rebbe didn't want to change the Seder, take away time from the learning of the Bochrim.