0257 - Precision in Lekutei Sichos Part 5

00:00 We all know that in Likutey Sichos, the Rebbe was The Rebbe wrote this is not what it says in the Sicha itself. In the Sicha where he quotes from the Tzemach Tzedek, this is not what it says, because the way this Ha'arah was written, this Ma'amar Ha'mokim was written, it seems that it's-- was saying that what it says in Eretz Torah Bereshis is the same thing what it says in Eretz Torah Shemos. In Eretz Torah Shemos it says the reason midirabonon you have to rest from dibur, because after all, the pel mamish, Hashem rested from dibur. So when it quotes Eretz Torah Bereshis that it finishes midirabonon, you have to rest from dibur because your dibur of Shabbos should not be like the dibur of cheil, seems to be the same thing, because that's what it said in the bottom. Eretz Torah Bereshis shomasayim, there it finishes up like this. And the Rebbe says it's not the same thing. With your pashtes it means in Eretz Torah that he quotes in the Pnim in the Sicha, it says the reason midirabonon you have to rest from dibur, because the pel mamish, the Ribbish rested from dibur. Even though there is a difference, his dibur made a maise, our dibur don't, but the pel it was dibur, he had to do it. What it says in Eretz Torah Bereshis is different word. They made it also because they d-didn't want that speech of Shabbos should be the same speech as the weekdays. So how could you

04:13 write that as a hemshech or a Ma'amar Ha'mokim, a hemshech to what it says in the Pnim? So all the Rebbe did, he added two words to Eretz Torah Bereshis shomasayim be'efunachar, and he underlined it. That in Eretz Torah Bereshis, he finishes off the reason why we have to rest from dibur in a different way than it says the other place. In the Pnim in the Sicha brings from the Tzemach Tzedek Shemos that the reason is because after all, Hashem rested from dibur, and in Eretz Torah Bereshis, the Rebbe says it's a different prat, it's a different reason. The reason is because the Chachamim didn't want that your dibur on Shabbos should be the same dibur on cheil. So here we see that with one word or two words in the Rosh HaTeves and line under it makes a complete different shot. And the Rebbe was medayek that it should say clearly be'efunachar to show that you shouldn't think that what it says here from Bereshis is the exact same thing it says in the Pnim. So the Rebbe added the word be'efunachar, and with that one word, he made it very clear because the Rebbe wanted everything should be clear.