0240 - In an Acceptable Manner Part 3

00:00 Behemshech to what I once said that the Rebbe wanted that when you say things, it should be, but even though I'm a scalable, that it should be accepted by people. People shouldn't have tiners. That even if you say something that's true, but if it's without an explanation, and the way you say it, people won't understand it, and they'll only have questions and tiners, don't say it. I brought the proof from certain Sikher that the Rebbe said, "Tofshin Yud," and the Rebbe was Maggia then, and later it was printed in Gutesikhes Chelik Beis in the Hisoffice. Nevertheless, years later, when it was reprinted in the Keves Yutrat and from there in Sefer Amorem Bos Legani Chelik Kalev, certain parts were taken out. Because if you don't give the explanation, you can't understand it, and people will have questions. And I brought two examples. So someone brought to my attention a third example, also from the Keves Yutrat and the Sefer Amorem Bos Legani. And that is that in the Gutesikhes Chelik Beis, page five O six, the Rebbe brings another story there, that there was a telephone line between the Rebbe Rashab's room and the Friedrich Rebbe's room. The Rebbe Rashab would from time to time ring the Friedrich Rebbe's son to come in, and he would talk to him. And then it says another paragraph, that time later, the Rebbe, meaning the Friedrich Rebbe, thought of an idea that Erev Shabbos, Erev Yontef, he would put a match under the tube, under the mouthpiece, so

01:19 it shouldn't close completely, so he should be able to hear how his father davens in his room. In Sefer Amorem Bos Legani, taken from the Keves Yutrat, that last paragraph is missing, and we understand why. Because if people will hear that and read that without an explanation, they'll wonder, how is that allowed? Now, we know there is an explanation, and actually the Rebbe did explain how it was allowed, and it's printed in the Igress Kedes, Chelik Chov Beis, page Tov Pei Alef. So there is an explanation. But if you say it without giving the explanation, then it sounds strange. So then better not say it. And that's exactly what we see here. It was taken out here from the printing of the Keves Yutrat and the Sefer Amorem Bos Legani, because if you don't go into whole explanation, it's not understood, and better not say it. So from here we see another example that you have to say things only by if not a scalable.