0236 - Precision in Lekutei Sichos Part 4

00:00 We know how much the Rebbe was even in, in expressions. So I wanna bring an example, and this is in the that was prepared to a Parashat Ki Tetze 5744, which later is the s- printed in the Parashat Ki Tetze, page eighty-six. So I wanna mention something that the Rebbe changed. There, the beginning of the second Sefer was written that the union of to destroy the means that you should destroy it from your mind, from your , from your thought, from your heart. And it said, "It's not understood. A commandment is on an act that you do, but how is it to destroy the ?" That means that you should sit and make it forgotten from your heart. It's not in the, the ability of a person to be the that he has from before. That's how it was written. So on these words where it said that , that a only on an act that you do, the Rebbe crossed out those words, and the Rebbe wrote, "" means it's outrageous. How could you say such a thing? How do you make such a statement that a , a commandment is only on an act? There are commandments on a . A means what you shouldn't do, so it's a commandment on not to do. Now, what it was meant was that you can't give a on something that's in your heart, but the expression that was written that a on a act is not true because we find a , commandments

01:42 on a . There are three hundred and sixty-five commandments what not to do, so it's not a . So the Rebbe changed it. The Rebbe just wrote like this, How could there be a to destroy Amalek? Which means from your . And the Rebbe wrote the , on the contrary. When you remind yourself on the commandment, , that itself reminds you of Amalek. That's the . And in the second , the Rebbe even added many more words. He added the words before this part that he wrote, that , if you remind yourself that , that reminds you Amalek. The Rebbe added, the should have said, "." The should not be on your heart. Take it away from your heart. It means that you shouldn't think about Amalek willingly. But you're not a , you're not in control. And the word is in , in quotations. Concerning your thoughts. And the word is in quotation. It shouldn't fall into your , Amalek. That's the question. How could you be at that it shouldn't fall into your mind? And then the Rebbe added, like we know the . There are three a person. No person could be safe from it every day, and one of them is that you can't stop from those coming into your mind. And then the Rebbe wrote a on this that he said, the Maram-- the , a long about this union itself, which is written as because it's not direct and negative union. It's a side thing, but the Rebbe

03:30 wrote that long, long there.