0161 - Editing the Sicha Regarding Samach Vov

00:01 The fabric in the bottom of Pesach Tov Shin Lamed. The rebbe spoke about the Hemshich Samech Vov of the Rebbe Rashab. My lesson, the specialty of this Hemshich. In Tov Shin Lamed Alef, when Samech Vov was printed for the first time, Rabbi Groner asked me if I could prepare the sicha for the rebbe to be magiya, and they would print it in the back of the Samech Vov. So I prepared the sicha, gave it to Rabbi Heshel Dubrowski to be mesagen, to make the siginant, and it was given unto the rebbe. And rebbe was talking magiya like he was magiya all the sichas twice. So I just wanna mention a few of the interesting things that the rebbe wrote or changed in the haga of the sicha. There were many, many things that he wrote, but just to mention a few. Number one, on top it said, "Ketav Mesichas Achron shel Pesach Tov Shin Lamed." So the rebbe added a he to the word Tov Shin Lamed, so it should read, "He Tov Shin Lamed," which means He Alef in Tov Shin Lamed, which is not something that we're always makpid to write. Under this line, the rebbe wrote, "Reshimas echad hashemim," that this was a reshimah that was written by one of the people who heard it, which we don't find that too often in the rebbe's sichas. We find it more, I think, in the Frider rebbe's sichas, but by the rebbe's sichas, we s- hardly find it. And here the rebbe made

01:11 sure it should say, "Reshimas echad hashemim." Then in the beginning of the sicha, it says that originally Pnim Yesirateira, Seder Sateira were hidden. Only from the time of the Arizal, that's when he writes that it's mutter mitzvah legalal ze haschachmah, that you have to reveal this chachmah. But even that wasn't his pashtas bear chove till the Baal Shem Tov came, and he started to be magiya and this chachmah sheb Imnisbash amongst all the Yidden. So when we wrote, "Ad sheifi haBaal Shem Tov," till the Baal Shem Tov appeared. So the rebbe added the words to the Baal Shem Tov. He added, "Kvei kedushas Admur." So it should read, "Ad sheifi kvei kedushas Admur haBaal Shem Tov." But then the rebbe crossed out the word Admur and left it, "Ad sheifi kvei kedushas haBaal Shem Tov." So it's interesting that the rebbe crossed out the word Admur from the Baal Shem Tov. Now, bepashtas we thought it was because the word Admur is only written by the later rabbeim. We don't find in the earlier times, like we don't write Admur haArizal or Admur on any other people from the earlier generations. The word Admur started only from like the Alter Rebbe's time, from the talmidim of the Maggid. That's what we thought. But lapel, it's strange because when the Keset Shem Tov came out in the year Tov Shin Lamed Gimel in the Charbelat. So it was put together the lashon on the Baal Shem Tov. So it says there, "Adineinu Moreinu v'Rabbeinu." And it's

02:34 taken from a lashon of the Frider rebbe, where he wrote the Ik savi Yad Kodesh, where he writes on the Baal Shem Tov, "Adineinu Moreinu v'Rabbeinu." This came out in Tov Shin Lamed Gimel. This one is in Tov Shin Lamed Lamed Alef. Here the rebbe wrote the word Admur, and then he crossed it out. That's one thing that we have here that's interesting. Then there's another thing that's interesting here, that in the farbrengen of that farbrengen of Achron shel Pesach, the rebbe said concerning Samech Vov, that there is something special here even more than the other maamarim of the Rebbe Rashab himself, and even the gaver maamarim of the pre- previous rabbeim. And the rebbe mentioned that even though amongst the previous maamarim, hamshachim of the previous rabbeim, you have the Vekacha Hagodel, the big Vekacha. And the rebbe said this word Hagodel was called by the, the, uh, nosi beYisrael, I guess the Rebbe Rashab, he called it the Vekacha Hagodel. So that proves that it's a maamar in Gadlus, in Nigla, and in Kabbalah, in Chassidus. Nevertheless, it doesn't come to the maaleh of the giluyim that in the Hemshich of Samech Vov. Till the rebbe said, you could say that the Hemshich Vekacha legaba Samech Vov is like Nistar legaba Nigleh, or tereshiv iksav legaba tereshiv alpeh. And the sicha that was prepared for the rebbe to be magiya, this was written there amongst the inyonim of the maaleh of Samech Vov. And when the rebbe was magiya, the rebbe crossed out

03:51 this whole inyan. This whole inyan that this is greater than the maamarim of the other rabbeim before, and he includes the Vekacha Hagodel, the rebbe crossed that out. Then when he came to the second haga, and the way the sicha finished, at the end it said that we should be zocheh to the achrit hageulah and to the shleimus hagolah amitis that the Mashiach tzedkeinu. That's how the sicha finished. So in the second haga, the rebbe added, "Bimehera beyameinu mamash," and made a dot, "Amen ken yhi ratzon" with a dot. So the rebbe added that it should not just finish geulah amitis v'shleimah dimashiach tzedkeinu, but it should finish with, "Bimehera beyameinu mamash," and, "Amen ken yhi ratzon."