0049 - Novel Idea Regarding Shlichus

00:01 L'il Simchas Torah Tov Shin Chof Zayin, the Rebbe was mechadesh a whole chidush in the inyan of shlichus, which is even in niglah. The Rebbe told over then what the Friediker Rebbe said on Simchas Torah Tov Shin Heh, that in Tov Reish Chof Zayin, which was a hundred year before, before Tov Shin Chof Zayin, the Rebbe Marash told his children that now is a hundred years for when the Alter Rebbe sod of Hashem tebechoketz, he saw him alive. And he com-- explained that the Alter Rebbe, when he was a meshores, a servant by the Maggid, he once, the Maggid sat in the sukkah, the Alter Rebbe walked in, so the Maggid says to him, "Close the door so no one should come in and accept what you're gonna see now in hapnimius meis yasheves. Don't go into his pilus. The Rebbe kum, the Rebbe's coming." And that's when the Alter Rebbe sod of Hashem tebechoketz. And the Rebbe asked the shailah, "How do we consider the Alter Rebbe a meshores of the Maggid?" The whole nisias of the Maggid was only thirteen years. The Alter Rebbe altogether was there only thirty-two months was by the Maggid. The Friediker Rebbe said, "Leiv chadoshim, lamed beis chadoshim. So how could we consider him a meshores?" A meshores is leiyomes, a meshores is always there. And the Rebbe explained that even though he was by the Maggid only a short while, but since he left because he went on shlichus from the Maggid, it's considered as if he

01:16 was a meshores the whole time. So the Rebbe said, explained it, that because a meshores is-- because a shliach is shlach ish lodem kemese. So mehaleh, he was like this by the Maggid. And the Rebbe went on to say that there are three dargos we know in niglah on shlichus. There's the shlach ish lodem kemese mamash, and then there's a darga when only the po- the poalah is misyachas to the meshalek, and another pl-- is the case, uh, uh, the shliach is himself, but whatever he does helps for the meshalek, whatever it is. So the Rebbe said, the chidush then, that this is only b'neged the shliach, that he is like the meshalek in all these three ways. But in truth, it goes further. The meshalek comes-- becomes the shliach, that when you say shlach ish lodem kemese with all the ways, it's not only the shliach becomes the meshalek, but the meshalek becomes the shliach. That's the chidush in the inyan of shlichus that the Rebbe said then. And later on, Maadif brings it, comes out similar things, but this is the time when the Rebbe said this, which was a chidush by everybody, that the gedar of shlichus doesn't only work that the shliach like the meshalek, but the meshalek also becomes like the shliach.