The Two Temidin

00:03 Two “alwayses” [unclear]. One is “I have set Hashem before me always,” and the other is “and my sin is before me always.” When both [unclear]. “And my sin is before me always” [unclear]. That’s Gog and Magog. It’s both this and that. [unclear] That’s the coming of Moshiach. [unclear] It’s based on this [unclear]. But [unclear] the punishment and [unclear]. What does that mean? [unclear]. But if Hakadosh Boruch Hu [unclear], then what is [unclear]? That’s [unclear]. There’s no end to it. [unclear] It’s above [unclear]. What is it? The two “alwayses”? [unclear]. I told him [unclear]. [unclear] Hakadosh Boruch Hu [unclear]. It’s a shame [unclear].

01:59 [unclear]. You have to think about it. Do you want to see it? Take it. What is [unclear]? [unclear]. Is it a house, a communal house? Is it a communal house? “And my sin is before me always.” [unclear]. But you have to [unclear] “and my sin is before me always.” [unclear]. Look what it is, small [unclear]. But “and my sin” [unclear]. [unclear] That’s the main thing. But [unclear]. It’s a positive mitzvah, a positive mitzvah. [unclear] A positive mitzvah of Shabbos, the mitzvah of sukkah [unclear]. So let’s learn. It’s a positive mitzvah, a positive mitzvah. Do you see it? According to the Rebbe, you can see it in the kuntres. [unclear]. Do you see the board? Do you see the board in that place? That’s exactly what I need. [unclear] I’m telling you, the kuntres. You have to see it. Nu, nu, nu, sukkah [unclear]. Nu, [unclear]. It isn’t missing. But I [unclear]. I’m telling you. So what does the kuntres want? But simply, what does it mean? [unclear]. You can think about it. Reb [unclear] Silber [unclear]. But it’s not [unclear]. But it was. But [unclear].

03:54 [unclear] Reb Mattisyahu. [unclear]. That too is [unclear]. [unclear] That’s good. It’s a mitzvah, a mitzvah. What’s the main thing about the mitzvah, guys? What do you have to do? Good. [unclear]. That’s very good. [unclear] Moshiach. That is to say, [unclear] you have to be something beautiful, which isn’t [unclear]. The whole world looks [unclear]. Good. But [unclear]. That is to say, I have [unclear], but animals too; they also have life. Why animals? Well, that’s simply [unclear]. I know that’s not it. That’s the point. [unclear]. But first [unclear] out of love. But first the time comes [unclear]. After that [unclear]. I still don’t know [unclear]. But in general [unclear]. Mishnah, tractate [unclear]. It’s very [unclear]. You have it [unclear]. Think about being on that level. But that’s not a good thing. It’s not a good thing. It’s [unclear]. It’s very difficult. That’s how it seems to me. That too is so. It’s [unclear]. That’s how it is. That’s one. That’s good. It really is. That’s his son. That’s him. It isn’t his song. It isn’t his song. [unclear]. Chaim, Chaim.