Simchas Beis Hashoeva 5766, Kfar Chabad

00:13 Speaker 1 Mazel tov, mazel tov, mazel tov, mazel tov. Mazel tov, mazel tov, mazel tov. Mazel tov, mazel tov, mazel tov, mazel tov. Mazel tov, mazel tov, mazel tov. Mazel tov, mazel tov—they’re already under the chuppah. With Hashem’s help, the bride and groom will be together forever. Their friends are dancing joyfully; the band is going wild. What a wonderful couple—that much is clear to us. The sound of rejoicing and the sound of joy.

00:49 Speaker 2 And the sound of joy.

00:51 Speaker 1 The voice of the groom and the voice of the bride.

00:54 Speaker 2 And the voice of the bride.

00:55 Speaker 1 The jubilant voices of grooms.

00:58 Speaker 2 From beneath their chuppahs.

00:59 Speaker 1 And of young men from their feasts.

01:02 Speaker 2 Their music. Mazel tov, mazel tov, mazel tov, mazel tov. Mazel tov, mazel tov, mazel tov. Mazel tov, mazel tov, mazel tov, mazel tov. Mazel tov, mazel tov, mazel tov. And the sound of joy. And the sound of joy. And the sound of joy. Everybody, hands up. One, two, three. Mazel tov! Mazel tov! Mazel tov! Mazel tooov. Mazel tov! Mazel tov! Mazel tov! Mazel tooov.

02:44 Speaker 3 The jubilant voices of grooms. From beneath their chuppahs. And of young men from their feasts. Their music.

02:48 Speaker 2 Mazel tov, mazel tov, mazel tov, mazel tooov. Mazel tov, mazel tov, mazel tov, mazel tooov. Mazel tov and ma—mazel tooov. Mazel—hey! Mazel tooov. Mazel tooov. Mazel tov, mazel tov, mazel tov, mazel tooov. Mazel tov, mazel tov—they’re already under the chuppah. With Hashem’s help, the bride and groom will be together forever. Their friends are making merry; the band is going wild. With Hashem’s help, you, the bride and groom, will be together forever. The sound of rejoicing and the sound of joy. The voice of the groom and the voice of the bride. The jubilant voices of grooms from beneath their chuppahs, and of young men from their feasts—their music.

03:54 Speaker 4 Thank you very much. We ask the honored Rabbi Ashkenazi, Rabbi Mordechai, rabbi of Kfar Chabad, to come and say a few words. Dovid Morris[unclear], your son is waiting for you at the command post. Please come and pick him up. Chag sameach, and welcome to the Simchas Beis Hashoevah here in Kfar Chabad. May Hashem grant you true and complete joy. As the founder of Chabad, the Alter Rebbe, author of the Tanya and the Shulchan Aruch, explains in his Likkutei Torah: What is special about the joy of Sukkos, the festival of rejoicing, that we say in our prayers, “the time of our rejoicing”? After all, on all the festivals we say, “festivals for rejoicing, holidays and seasons for gladness.” That means Pesach, Shavuos and Sukkos are all festivals for rejoicing, yet it is specifically about Sukkos that we say in our prayers, “the time of our rejoicing.” The Alter Rebbe explains that there are two levels of joy. There is an inner, quiet joy. A person feels it in his heart; he is happy, but he does not express it outwardly. Then there is joy that breaks through barriers: he starts dancing and singing, and not only by himself—he brings joy to those around him, too. That is what Sukkos is about. Although all the festivals are called festivals for rejoicing, the special joy of Sukkos is open joy, the joy of dancing and singing. And what is this joy? The Rebbe explains in his holy sichos that “the time of our rejoicing” is in the plural: it is the joy of the Jewish people with Hakadosh Boruch Hu, and the joy of a father with his children—of Hakadosh Boruch Hu with the Jewish people. It is not only an inner joy, a joy within the heart, but an open joy that bursts forth and breaks through every barrier: dancing and boundless joy. That is the mitzvah of Simchas Beis Hashoevah. It is based on the verse, “You shall draw water with joy from the springs of salvation.” Through joy—open joy expressed in song and dance—we are drawn onward and connected to the spring, which is the spring

06:52 Speaker 4 of the teachings of Chassidus. About this the Baal Shem Tov was told: “When will the Master come? When your wellsprings spread outward.” These are the wellsprings that began with the teachings of the Baal Shem Tov and continue to be revealed in our day, until the revelation of Moshiach. So, in this spirit of joy, we ask and wish for all the Jewish people that this should be true and complete joy—joy that breaks through barriers, joy that embraces us all, each and every one of us, all four species of the lulav: the esrog, the lulav, the hadas and the aravah. As our Sages explain, the four species correspond to four levels among the Jewish people. There are Torah scholars; there are people rich in mitzvos and good deeds; there are those rich in Torah; there are those rich in both Torah and good deeds; and there are also simple people. The joy comes from binding them together, everyone in the same sukkah and sharing one joy. So it is the joy of Hakadosh Boruch Hu with the Jewish people, and of the Jewish people with Hakadosh Boruch Hu. We wish each and every one of us festivals for rejoicing, holidays and seasons for gladness, true and complete joy. And may we go from here toward the true joy of the imminent and complete Geulah.

08:21 Speaker 5 Who’s coming up now? Seventy-five. No, seventy-five.

08:54 Speaker 6 Elchanan Malul, please come to the command post. Thank you. Got some rock? Give me some rock with those drumsticks of yours. One, two, one, two, three, go. First of all, with your permission, I’d like to invite the singer Shlomo Cohen. Please. One, one.

09:38 Speaker 7 Oh, oh, oh, oh, oh, oh. Ra, ra, ra, ra, ra, ra, ra, ra; ra, ra, ra, ra, ra, ra, ra, ra. Oh, oh, oh. [unclear] up above. Oh. [unclear] up above. [unclear] up above. Oh, oh. [unclear] up above. Freider. Higher, higher, [unclear], eyes upward. Higher, higher, [unclear], eyes upward. Oh, higher, higher, higher, higher, [unclear], eyes upward. Higher, higher, [unclear], eyes upward. Oh, [unclear], for the sake of His name. [unclear], for the sake of His name. [unclear], for the sake of His name. [unclear], for the sake of His name. Higher, higher, [unclear]. Higher, higher, [unclear]. Oh, higher, higher, higher, higher, [unclear]. Higher, higher, [unclear]. Whoa. Let’s bring Chaim Modisin[unclear] with his big belly.

11:48 Speaker 7 [unclear], higher. [unclear], eyes upward. [unclear], eyes upward. Oh, oh, [unclear], eyes upward. Higher, eyes upward. Higher, higher, [unclear], eyes upward. Oh, higher, higher, higher, higher, [unclear], eyes to the left. Higher, higher, [unclear], eyes to the left. Everyone says, “May I have more and more”—and really, what’s that good for? For the energy [unclear] what we do. [unclear] really wonderful. But when we’re talking about children, and apparently

13:01 Speaker 8 What I said.

13:01 Speaker 7 Oh, higher, higher, higher, higher, [unclear] up above. Higher, higher, [unclear] up above. Oh, higher, higher, higher, higher, [unclear]—the whole world. Higher, higher, [unclear]. Everyone! Whoa! How does it go? La, la, la, la, la, la, la, la, oh. Higher, higher, [unclear]. Higher, higher, [unclear] higher. Oh, higher, higher, higher, higher. [unclear] How high can you go? Higher, higher, [unclear]. Ro, ro, ro, ro, ro, ro, ro, ro, ro, ro, ro, ro. Higher. Higher. La, la, la, la, la, la, la, la, la, la, la, la, la, la, la. [unclear]. Moshiach the King, [unclear] Moshiach the King. [unclear]. Moshiach the King. [unclear] Moshiach the King. [unclear]. Moshiach the King, [unclear]. [unclear]. [unclear]. Moshiach the King, [unclear]. [unclear]. [unclear]. Oh, [unclear] Moshiach, [unclear]. [unclear]. [unclear]. Oh, [unclear] Moshiach, [unclear]. [unclear], [unclear]

16:59 Speaker 7 [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. La la la la la, la la la la la, la la la la la, lai la la la. La la la la la, la la la la la, [unclear]. A good moil, a good moil. Wow, wow, what trumpets we have here. Unbelievable. All right, everyone, a few Chabad songs to bring some joy. I’m happy to be here. Everyone, one big circle, with the kind of joy Lubavitch knows how to bring. Hey. Hey! Hey. Hey! How beautiful. The joy has returned. Oy yoy yoy. [unclear]. [unclear]. Come, Hashem, come [unclear]. [unclear]. Come, Hashem, come [unclear]. [unclear]. Come, Hashem, [unclear]. [unclear]. Come, Hashem, [unclear]. [unclear]. Come, Hashem, [unclear]. [unclear]. Come, Hashem, [unclear]. [unclear]. Come, Hashem, [unclear]. [unclear]. La. La. La. [unclear].

22:35 Speaker 7 [unclear]. Oy, oy, oy, [unclear]. [unclear]. Because even when [unclear], I already know [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. [unclear]. We want Moshiach now, we don’t want to wait. [unclear]. We want the— We want Moshiach now, we don’t want to wait. Oh, ah. Oy, ya dai lai lai — la da dai, da da dai, du doi loi loi loi. Ya da da lai, chi ring chi dong dong. Chi rong chi lo lo loi. Ya da da lai, chi ding chi dom. Oh, oh, oh. Ya da da lai, hey la. Lo lor lo loi lo. Da da da dai, hey la. Oy ya ya ya. Ya yi yi yi, la da dai, da da dai, du loi loi loi loi, loi loi loi loi. Ya da da dai, chi ring chi dong. Oh, chi ri rong. Chi da da da da. Ai ai ai ya, yi yi yi yi, mai yi yi.

25:52 Speaker 7 Ta rain, tai tai ta rain, dai ra ri ra dam dam, mai ai jai ja, ai jai ta rain, tai tai ta rain, dai ra ri ra ram, ri rom dai da. Ai jai jai, ai jai jai jai jai. Ai jai jai jai, mai jai ta rin, tai tai ta rain, dai rai rai ri ra dam dam, mai ai jai ja, ai jai ta rin, ai tai ta rain, dai ra ri ra ram, pi ri ram dai ja. Ai jai yu, yi yi yi yu, say hey! Hey ya hey loi loi yu, hey lo hey lo hey lo, hey lo hey lo hey lo, ai ai ai ai, hey lo hey lo hey lo hey lo, ai ai ai ai, hey lo hey lo hey lo hey lo la la. Yi yi! Ah yi yi yi yi la, hoy yi yi yi ya, ho ho yi yi, ha ha yi yi yi yi yi yi yi yi yi, ai yi yi yi yi la, ai yi yi yi yi yi yi yi la, ai yi yi, pam param pa, pam param pa ra ra ra ra. [unclear], dai doi, dai doi, dai doi, dai doi doi doi doi doi. [unclear], dai doi, dai doi, dai doi, dai doi doi doi doi doi. [unclear] dai di doi. [unclear]... yami yam. [unclear], dai doi,

27:20 Speaker 7 dai doi, dai doi, dai doi doi doi doi doi. [unclear], dai doi, dai doi, dai doi— Wait, I’m here, no! Where’s the clapping? Lights, lights on the audience, please. Lights on the audience. [unclear] dai di doi. [unclear] dai di di. Ah, oh, oy oy oy, “When will the master come?” “When your wellsprings spread outward.” Ah, oh, oy oy oy, “When will the master come?” “When your wellsprings spread outward.” Creativity, na na na na na na na na. When they spread outward, ai kirika na na na na na na na na. When they spread outward, ai kirika na na na na na na na na.

00:00 Speaker 1 No, no, no, there is nothing new under the sun. No, no, no, there is nothing new under the sun. What has been is what will be, and what has been done is what will be done. What has been is what will be, and what has been done is what will be done. No, no, no, no, there is nothing new under the sun. No, no, no, there is nothing new under the sun. What has been is what will be, and what has been done is what will be done. What has been is what will be, and what has been done is what will be done. Oh, oh, oh. No, no, no, no, no, there is nothing new under the sun. No, no, no, there is nothing new under the sun. For what has been is what will be, and what has been done is what will be done. Oy, what has been is what will be, and what has been done is what will be done. No, no, no, no, no, there is nothing new under the sun. No, no, no, there is nothing new under the sun. What has been is what will be, and what has been done is what will be done. Oy, what has been is what will be, and what has been done is what will be done. Can you hear? Oh, oh. Oh, oh, oh, oh, oh, oh. Oy, [unclear], [unclear], [unclear]. Oy, [unclear], [unclear]. Oy, [unclear], [unclear], [unclear]. Oy, [unclear], [unclear]. Everyone together. [unclear], our hearts, our hearts, [unclear]. [unclear], our hearts, our hearts, [unclear]. Oh, oh, oh, oh.

04:49 Speaker 2 [unclear], our hearts, our hearts, [unclear]. [unclear], our hearts, our hearts, [unclear]. [unclear], our hearts, our hearts, [unclear]. Ay, ay. [unclear], our hearts, our hearts, [unclear]. [unclear], our hearts, our hearts, [unclear]. [unclear].

06:45 Speaker 3 The next song, a song by Kain. Around this time, [unclear]. Yosef Chaim Weiner’s parents were [unclear] to the police station here.

07:14 Speaker 2 Have mercy on me, have mercy on me. Have mercy on me, comfort me. Oy, in my exile, oy, in my exile, and redeem me. Have mercy on me, comfort me. Have mercy on me, comfort me. Oy, in my exile, oy, in my exile, and redeem me. Oy, oy, [unclear]. Oy, oy, oy, [unclear]. Have mercy on me again, have mercy on me again, have mercy on me again in my exile. Have mercy on me again, have mercy on me again, have mercy on me again in my exile. Have mercy on me again, have mercy on me again, oy, oy, oy, in my exile. Have mercy on me again, have mercy on me again, oy, in my exile. Have mercy on me, have mercy on me, have mercy on me, have mercy on me, oy, in my exile, oy, in my exile, and redeem me. And [unclear]. And [unclear]. Whoever wants to. Have mercy on me again, have mercy on me again, have mercy on me again in my redemption. Have mercy on me again, have mercy on me again, have mercy on me again in my redemption. Have mercy on me again, have mercy on me again, again in my redemption. Have mercy on me again, have mercy on me again, again in my redemption. Thank you very much.

12:17 Speaker 2 Thank you very much. For the next song, I’d like to invite up a twelve-year-old boy named Aviel Rivkin. Give him a round of applause, please. Where’s your applause? Where is it?

13:02 Speaker 4 If I forget you, Jerusalem, let my right hand forget its skill. Let my tongue cling to the roof of my mouth if I do not remember you. If I forget you, Jerusalem, let my right hand forget its skill. Let my tongue cling to the roof of my mouth if I do not remember you.

14:01 Speaker 2 If I do not place, if I do not place Jerusalem above my greatest joy, above my greatest joy. If I do not place, if I do not place Jerusalem above my greatest joy, above my greatest joy. A round of applause for Aviel Rivkin. If I forget you, Jerusalem, let my right hand forget its skill. Let my tongue cling to the roof of my mouth if I do not remember you. If I didn’t have a soul, I’d have nothing to sing. There was a song for my joy. If I didn’t have, if I didn’t have a soul, I’d have nothing to sing.

16:52 Speaker 5 There was a song for my joy.

16:55 Speaker 2 [unclear] What was there for my joy?

17:04 Speaker 5 Hey, I had joy.

17:29 Speaker 2 Thank you very much. Rabbi Akiva Lifshitz, lead singer of the Etzim band. Thank you very much. Members of Etzim, we’ve come to the last song in the program. Well done to Amiran Gvir and his expanded orchestra. A new song! An instrumental piece. Dovid Boris is stepping up to the trumpet. Each one helps his fellow, and says to his brother, “Be strong.” Each one helps his fellow, and says to his brother, “Be strong.” Be strong already. Oy, oy, oy, oy, oy, let’s all sing together. Oy, oy, oy, oy, be strong. Oy, oy, oy, oy, let’s all sing together. Oy, oy, oy, oy, be strong, be strong, be strong, and let us strengthen ourselves; be strong, be strong, be strong, be strong, stronger, be strong. Each one helps his fellow, oy, oy, oy, oy, oy, oy, be strong. Each one helps his fellow. Oy, oy, oy, oy, oy, be strong. Hey, be strong, be strong, and let us strengthen ourselves; be strong, be strong, be strong, be strong, be strong, be stronger. Each one helps his fellow, oy, oy, oy, oy, oy, be strong. Each one helps his fellow, oy, oy, oy, oy, oy, oy, be strong. Be strong. Oh. It’s time for a solo. Everybody, come on. Be strong, be strong, be strong, [unclear], be strong, be strong, be strong, be strong, be strong, [unclear], be strong. Be strong. Each one helps his fellow. Be strong. Each one helps his fellow. Be strong, here, here, here. Be strong, be strong, and let us strengthen ourselves. Be strong, be strong, be strong, be strong, be strong, and let us strengthen ourselves. Be strong. Each one helps his fellow. Be strong. Each one helps his fellow. Sha-la-la-la-la-la, sha-la-la-la-la. Sha-la-la-la-la-la, sha-la-la-la-la. Sha-la-la-la-la-la, sha-la-la-la-la. Sha-la-la-la-la-la, and he will lack nothing. Thank you very much, Modi Shnirach. Wow, just what we needed.

22:31 Speaker 6 Once again, good evening to all the guests, the hundreds of thousands who have come to Kfar Chabad, and the many thousands more on their way to Kfar Chabad. As always, the Rebbe taught us that at every gathering of Jews, we should recite the twelve pesukim that the Rebbe asked us to recite. We’ll ask the children of Kfar Chabad to come and recite the twelve pesukim. Please.

23:00 Speaker 7 Moshe commanded us the Torah, an inheritance for the congregation of Yaakov. Hear, O Israel: Hashem is our G-d, Hashem is One. In every generation, a person is obligated to see himself as though he had left Egypt. All of Israel have a share in the World to Come, as it is said: “And your people are all righteous; they shall inherit the land forever, the branch of My planting, the work of My hands, in which to take pride.” For this thing is very close to you, in your mouth and in your heart, that you may do it. And behold, Hashem stands over him, and the whole earth is full of His glory; He looks upon him and examines his heart and innermost thoughts to see whether he serves Him as he should. And you shall teach them to your children and speak of them when you sit in your home, when you walk on the road, when you lie down, and when you rise. “I worked hard but did not find”—do not believe it. “I did not work hard but found”—do not believe it. “I worked hard and found”—believe it. And this is the whole purpose of man, and the purpose of his creation and the creation of all the upper and lower worlds: that He should have a dwelling in the lower realms. “Let Israel rejoice in its Maker”—meaning that everyone of the seed of Israel should rejoice in Hashem’s joy, for He delights and rejoices in His dwelling in the lower realms. And you shall love your fellow as yourself. Rabbi Akiva says: This is a great principle of the Torah. Long live our master, teacher, and Rebbe, King Moshiach, forever and ever. Long live our master, teacher, and Rebbe, King Moshiach, forever and ever. Long live our master, teacher, and Rebbe, King Moshiach, forever and ever.

26:57 Speaker 8 Thank you very much to the children of Kfar Chabad. Now we’re going to watch a video of the Rebbe, with several special clips we’ve prepared.

27:19 Speaker 9 [unclear] every morning [unclear]. [unclear] Simchas Beis Hashoeivah [unclear]. [unclear] our generation’s Nasi [unclear] in every place [unclear].

31:53 Speaker 10 I’d like to invite Avi Piamenta onto the stage. Tum, tum, tum, ta, tum, tum, ta, tum, taka, tum, tum, ta, tum, tum, ta, tum, tum, ta, tum, tum, taka, tum, tum, ta, tum, tum, ta, tum. Hora, hora. Hora. Hora. Together with guitarist Yisroel [unclear]. Monitor. Hora. Monitor. Kfar. Hora. Good! [unclear]. [unclear]. To the mountain of Israel. [unclear]. [unclear]. Monitor. To the mountain of Israel. Oy, oy, oy, oy, oy, oy. Oy, oy, oy, oy. Oy, oy, oy, oy, oy, oy, oy, oy, oy. Oy, oy, oy, oy, oy. Hora! Oy, oy, oy, oy, oy, oy. Oy, oy, oy, oy. Oy, oy, oy, oy, oy, oy, oy, oy, oy, oy, oy. Oy, oy, oy, oy. Yisroel [unclear] from Kfar Chabad on guitar. Oy, oy, oy, oy, oy, oy, oy, oy, oy. Yisroel [unclear]. Oy, oy, oy, oy. Oy, oy, oy, oy, oy, oy, oy, oy, oy. Oy, oy, oy, oh. Oy, oy, oy, oy, oy, oy. Oy, oy, oy, oy. Oy, oy, oy, oy, oy, oy, oy, oy, oy. Oy, oy, oy, oh. Amen. Thank you very much. Please, if we could hear the monitor, the backing track. Ah, today I wanted to play a song for the first time from a new album that’s about to come out. So you’re going to hear it for the first time—a world premiere.

00:06 Speaker 1 Thank you very much, Rabbi Moishe Halperin.

00:09 Speaker 2 Do you want to—may I say this [unclear] here, or…?

00:12 Speaker 1 The seudas mitzvah in the sukkah. Before we begin the Simchas Beis Hashoeivah, I want to thank Yossi Berger and his family for this event, held in memory of his father, Reb Shloime, and Schneur Fleischman, who is producing the event. One more little thing: In the morning, when the rain started, there was still a question of whether to cancel the event. Toward five o’clock, we saw that the rain was getting heavier. We wrote to the Rebbe and asked: “Rebbe, may the event go as it should. Let the rain fall elsewhere, and let us be able to rejoice here until daybreak.” The Amiram Dvir orchestra, please.

01:48 Speaker 2 Well done. I’d like to invite Yossi Berger onto the stage, please. Ay, welcome, oy, welcome, Moshiach the King. Welcome, oy, welcome, Moshiach the King. Welcome, welcome, Moshiach the King! Welcome, welcome, Moshiach the King. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. Send us Eliyahu, and let him bring us good news. Send us Eliyahu, [unclear]. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. Welcome, welcome, Moshiach the King. Welcome, welcome, Moshiach the King. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. Send us Eliyahu, [unclear]. Send us Eliyahu, [unclear]. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. Ay, ay, ay, Moshiach the King. Ay, ay, ay, welcome. [Unclear sung words, repeated four times.] Ya-la, ya-na, ri-na, na-ma. Oy, yo-yo, ni-ya, ni-ya-ma, ya-ya. Ya-la, ya-na, ri-na, na-ma. Oy, yo-yo, ni-ya, ni-ya-ma, ya-ya. Ya-la-la-la-la-la, mi-na, hey-na, di-di-di, mi-na-na-di. Di-di-di-di, na-ma, ya-ya. Na-na-na-na-na-na-na, mi-na, hey-na, di-di-di, mi-na, hey-na, di-di. Di-di-di, yo-yo. Oy, oy, oy. Na-na-na-na, nu. Hey, ya-la

05:33 Speaker 2 ya-na, ri-na, na-ma, ya-ya. Oy, oy, oy, di-yo, di-da-da-di. Ya-la, ya-na, ri-na, na-ma, ya-ya. Di-dum, di-dum, na-na-na-na-na. Oy, [unclear sung words, repeated twice]. [Unclear sung word]

08:15 Speaker 3 [Unclear.] Ay, “That I may dwell in the house of Hashem all the days of my life, to behold the pleasantness of Hashem and to visit His sanctuary.” “That I may dwell in the house of Hashem all the days of my life.” [Unclear.] “To behold the pleasantness of Hashem and to visit His sanctuary.” Ay, “That I may dwell in the house of Hashem all the days of my life, to behold the pleasantness of Hashem and to visit His sanctuary.” “That I may dwell in the house of Hashem all the days of my life.” [Unclear], Lubavitch, [unclear]. “That I may dwell in the house of Hashem all the days of my life.” [Unclear], Lubavitch, [unclear]. Rabbi Finkel, give me some wine from there, [unclear] Eretz Yisroel, [unclear]. Rabbi Finkel, give me some wine from there, [unclear] Eretz Yisroel, [unclear]. Uncle Freud. Since we’re in Kfar Chabad, under the auspices of the chairman of the committee, Rabbi Binyamin Lipschitz, we want to thank him very much. We’ll open with a Chabad song. G minor, Amiram. [Unclear], “Behold, the redeemer is here.” [Unclear], “There is nothing besides Him.” [Unclear], “Behold, the redeemer is here.” [Unclear], “There is nothing besides Him.” Yeah, ah, ah, ay, yo-mi-yom, di-da-da, mi-ya-yo, di-da-da, mi-ya-yo. Ho, ho, ho. Di-da-da, lai-la-la, ho, ho, yo, di-da-da, mi-lai-laid.

12:45 Speaker 3 [Unclear] the Geulah of Hashem [unclear] King of the world [unclear]. The Geulah of Hashem [unclear] to redeem the Beis Hamikdash. [Unclear] to redeem the Beis Hamikdash, [unclear] to redeem the Beis Hamikdash, [unclear]—yeah, ah, ah, yo, di-da-di, da-mo-yo, di-da-di, da-mo-o, yo, [unclear sung syllables]. A good doctor! A good doctor! Yeah, ah, ah, yo, yo, di-da-di, do-mo-yo, yeah, ah, ah, yo, di-da-di, do-mo-yo, yeah, ay, to redeem the Beis Hamikdash, [unclear] to redeem the Beis Hamikdash, [unclear] to redeem the Beis Hamikdash, [unclear] to redeem the Beis Hamikdash, [unclear], yeah, ah, ah, yo, ti-bi-tyo, di-da-di, da-mo-yo, di-da-di, do-mo-o, yo, di-li-li, na-na-na, ni-nyo.

14:12 Speaker 3 Li-li-li, ee-li-do, ay-li-la-li.

18:08 Speaker 4 [Unclear sung words, repeated seven times.] [Unclear sung words, repeated three times.] [Unclear.] [Unclear sung words, repeated three times.] Oh, oh, oh, oh.

23:41 Speaker 5 Okay, now we’ll have fireworks here, in remembrance of the torches that were in the Beis Hamikdash. Please. There’ll be fireworks here shortly. [Unclear sung words.] Everyone! [Unclear sung words.] [Unclear sung words.] [Unclear sung words.] [Unclear sung words.] Hey! Can you do it quickly, [unclear]? We can try. Oh… Everyone! [Unclear sung words.] [Unclear sung words.] [Unclear sung words.] Ah, laughter, [unclear], laughter in his heart [unclear]. Ah, laughter, [unclear], laughter in his heart [unclear]. [Unclear sung words, repeated five times.] [Unclear sung words.] I’d like to invite singer Ohad Moskowitz onto the stage. Please welcome him with applause. “Peace be upon you, angels of peace, angels of the Most High, from the King of kings, Hakadosh Boruch Hu.” Peace be upon you, peace be upon you in the Princess Club plaza. “Angels of the Most High, from the King of kings, Hakadosh Boruch Hu.” Good evening, how are you? Let’s hear you. Applause. How are you? Tell me, last week I flew to New York, and a Jew from Kfar Chabad sat next to me. I asked him, “Where are you going?” Of course, the answer was Crown Heights. I asked, “Why?” He said, “Because it’s Yom Kippur.” The second thing he told me was, “There’s something very interesting. Throughout Chol Hamoed”

30:29 Speaker 5 Sukkos—all the streets there in Crown Heights, where all of Chabad is, are dancing all night. Is that right? I can’t hear you. Is that right? So let’s do it here and show the Americans we know how to do it even better. Come on, let’s rejoice. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of—ai, ai, ai, ai, ai, ai, ai—sent by the King of kings of kings, Hakadosh Boruch Hu. [unclear] A little effect in the monitor. Thank you. Everyone together. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Boruch Hu. I want to hear you singing with me, together. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of the Most High, sent by the King of kings of kings, Hakadosh Boruch Hu. Peace be upon you, angels of peace, angels of—ai, ai, ai, ai, ai, ai—sent by the King of kings of kings, Hakadosh Boruch Hu. La, la, la, la, la, la, la, la, la. Most of you are joining in—everyone together. You too, with the guitar. A round of applause for the medley by [unclear] Aviv! Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh. What has been is what will be, and what has been done is what will be done. What has been is what will be, and what has been done is what will be done. And nothing is—

35:10 Speaker 5 [unclear] what will be done, and what is known [unclear]. Ah, ya, ya, ya, ya, [unclear], ya, ya, ya, ya, [unclear]. What has been is what will be, and what has been done is what will be done; what has been is what will be, and what has been done is what will be done. Hey, ya, hey, hey, hey, [unclear], and there’s no point in closing [unclear]. What has been is what will be, and what has been done is what will be done. Oy, what has been is what will be, and what has been done is what will be done. Oh, oh, oh, oh, oh, oh. Ah, ah, ah. Oh. What has been is what will be. And what has been done is what will be done. What has been is what will be. And what has been done is what will be done. What has been is what will be. And what has been done is what will be done. What has been is what will be. And what has been done is what will be done.